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Sartor Resartus

by Thomas Carlyle

Length: 80,566 words, about 322 pages, about 6 hours to read

Satire and humour

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What it is

The meta-fictional commentary on the life of “famous” German philosopher Diogenes Teufelsdröckh and his Philosophy of Clothes.

The best passages

Pages from the book itself, chosen to make you want to read on. Each opens in the reader at that exact spot.

I: Preliminary

Considering our present advanced state of culture, and how the Torch of Science has now been brandished and borne about, with more or less effect, for five-thousand years and upwards; how, in these times especially, not only the Torch still burns, and perhaps more fiercely than ever, but innumerable Rush-lights, and Sulphur-matches, kindled thereat, are also glancing in every direction, so that not the smallest cranny or doghole in Nature or Art can remain unilluminated⁠—it might strike the reflective mind with some surprise that hitherto little or nothing of a fundamental character, whether in the way of Philosophy or History, has been written on the subject of Clothes.

Our Theory of Gravitation is as good as perfect: Lagrange, it is well known, has proved that the Planetary System, on this scheme, will endure forever; Laplace, still more cunningly, even guesses that it could not have been made on any other scheme.

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III: Reminiscences

But, at all events, nothing Moral, still less anything Didactico-Religious, was looked for from him.

Well do we recollect the last words he spoke in our hearing; which indeed, with the Night they were uttered in, are to be forever remembered. Lifting his huge tumbler of Gukguk, and for a moment lowering his tobacco-pipe, he stood up in full Coffeehouse (it was Zur Grünen Gans, the largest in Weissnichtwo, where all the Virtuosity, and nearly all the Intellect of the place assembled of an evening); and there, with low, soul-stirring tone, and the look truly of an angel, though whether of a white or of a black one might be dubious, proposed this toast: Die Sache der Armen in Gottes und Teufels Namen (The Cause of the Poor, in Heaven’s name and ⸻’s)! One full shout, breaking the leaden silence; then a gurgle of innumerable emptying bumpers, again followed by universal cheering, returned him loud acclaim. It was the finale of the night: resuming their pipes; in the highest enthusiasm, amid volumes of tobacco-smoke; triumphant, cloud-capt without and within, the assembly broke up, each to his thoughtful pillow. Bleibt doch ein echter Spass- und Galgen-vogel, said several; meaning thereby that, one day, he would probably be hanged for his democratic sentiments. Wo steckt doch der Schalk? added they, looking round: but Teufelsdröckh had retired by private alleys, and the Compiler of these pages beheld him no more.

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III: Reminiscences

“I look down into all that wasp-nest or beehive,” have we heard him say, “and witness their wax-laying and honey-making, and poison-brewing, and choking by sulphur. From the Palace esplanade, where music plays while Serene Highness is pleased to eat his victuals, down to the low lane, where in her doorsill the aged widow, knitting for a thin livelihood, sits to feel the afternoon sun, I see it all; for, except the Schlosskirche weathercock, no biped stands so high. Couriers arrive bestrapped and bebooted, bearing Joy and Sorrow bagged-up in pouches of leather: there, top-laden, and with four swift horses, rolls-in the country Baron and his household; here, on timber-leg, the lamed Soldier hops painfully along, begging alms: a thousand carriages, and wains, and cars, come tumbling-in with Food, with young Rusticity, and other Raw Produce, inanimate or animate, and go tumbling out again with Produce manufactured. That living flood, pouring through these streets, of all qualities and ages, knowest thou whence it is coming, whither it is going? Aus der Ewigkeit, zu der Ewigkeit hin: From Eternity, onwards to Eternity! These are Apparitions: what else? Are they not Souls rendered visible: in Bodies, that took shape and will lose it, melting into air? Their solid Pavement is a picture of the Sense; they walk on the bosom of Nothing, blank Time is behind them and before them. Or fanciest thou, the red and yellow Clothes-screen yonder, with spurs on its heels and feather in its crown, is but of Today, without a Yesterday or a Tomorrow; and had not rather its Ancestor alive when Hengst and Horsa overran thy Island?

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XI: Prospective

And now let the sympathising reader judge of our feeling when, in place of this same Autobiography with “fullest insight,” we find⁠—Six considerable Paper-Bags, carefully sealed, and marked successively, in gilt China-ink, with the symbols of the Six southern Zodiacal Signs, beginning at Libra; in the inside of which sealed Bags lie miscellaneous masses of Sheets, and oftener Shreds and Snips, written in Professor Teufelsdröckh’s scarce legible cursiv-schrift; and treating of all imaginable things under the Zodiac and above it, but of his own personal history only at rare intervals, and then in the most enigmatic manner.

Whole fascicles there are, wherein the Professor, or, as he here, speaking in the third person, calls himself, “the Wanderer,” is not once named. Then again, amidst what seems to be a Metaphysico-theological Disquisition, “Detached Thoughts on the Steam-engine,” or, “The continued Possibility of Prophecy,” we shall meet with some quite private, not unimportant Biographical fact. On certain sheets stand Dreams, authentic or not, while the circumjacent waking Actions are omitted. Anecdotes, oftenest without date of place or time, fly loosely on separate slips, like Sibylline leaves. Interspersed also are long purely Autobiographical delineations; yet without connection, without recognisable coherence; so unimportant, so superfluously minute, they almost remind us of “P. P. Clerk of this Parish.” Thus does famine of intelligence alternate with waste. Selection, order, appears to be unknown to the Professor. In all Bags the same imbroglio; only perhaps in the Bag Capricorn, and those near it, the confusion a little worse confounded.

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VII: The Everlasting No

“Full of such humour, and perhaps the miserablest man in the whole French Capital or Suburbs, was I, one sultry Dog-day, after much perambulation, toiling along the dirty little Rue Saint-Thomas de l’Enfer, among civic rubbish enough, in a close atmosphere, and over pavements hot as Nebuchadnezzar’s Furnace; whereby doubtless my spirits were little cheered; when, all at once, there rose a Thought in me, and I asked myself: ‘What art thou afraid of? Wherefore, like a coward, dost thou forever pip and whimper, and go cowering and trembling? Despicable biped! what is the sum-total of the worst that lies before thee? Death? Well, Death; and say the pangs of Tophet too, and all that the Devil and Man may, will or can do against thee! Hast thou not a heart; canst thou not suffer whatsoever it be; and, as a Child of Freedom, though outcast, trample Tophet itself under thy feet, while it consumes thee? Let it come, then; I will meet it and defy it!’ And as I so thought, there rushed like a stream of fire over my whole soul; and I shook base Fear away from me forever. I was strong, of unknown strength; a spirit, almost a god. Ever from that time, the temper of my misery was changed: not Fear or whining Sorrow was it, but Indignation and grim fire-eyed Defiance.

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10 of the best lines

Man’s whole life and environment have been laid open and elucidated; scarcely a fragment or fibre of his Soul, Body, and Possessions, but has been probed, dissected, distilled, desiccated, and scientifically decomposed

I: PreliminaryKeep reading from here

He digs up certain black stones from the bosom of the earth, and says to them, Transport me and this luggage at the rate of five-and-thirty miles an hour; and they do it

V: The World in ClothesKeep reading from here

Are we Opossums; have we natural Pouches, like the Kangaroo? Or how, without Clothes, could we possess the master-organ, soul’s seat, and true pineal gland of the Body Social: I mean, a Purse?

X: Pure ReasonKeep reading from here

Any road, this simple Entepfuhl road, will lead you to the end of the world!

II: IdyllicKeep reading from here

Sarcasm I now see to be, in general, the language of the Devil; for which reason I have long since as good as renounced it.

IV: Getting Under WayKeep reading from here

Not on Morality, but on Cookery, let us build our stronghold: there brandishing our frying-pan, as censer, let us offer sweet incense to the Devil, and live at ease on the fat things he has provided for his Elect!

VII: The Everlasting NoKeep reading from here

Make thy claim of wages a zero, then; thou hast the world under thy feet.

IX: The Everlasting YeaKeep reading from here

Bees will not work except in darkness; Thought will not work except in Silence; neither will Virtue work except in Secrecy.

III: SymbolsKeep reading from here

Am I to view the Stupendous with stupid indifference, because I have seen it twice, or two-hundred, or two-million times?

VIII: Natural SupernaturalismKeep reading from here

Let us confess, there is that in the wild, much-suffering, much-inflicting man, which almost attaches us.

XII: FarewellKeep reading from here

All 96 Sartor Resartus quotes, with the words around each

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Contents

All 39 parts
  1. Book I
  2. I: Preliminary
  3. II: Editorial Difficulties
  4. III: Reminiscences
  5. IV: Characteristics
  6. V: The World in Clothes
  7. VI: Aprons
  8. VII: Miscellaneous-Historical
  9. VIII: The World Out of Clothes
  10. IX: Adamitism
  11. X: Pure Reason
  12. XI: Prospective
  13. Book II
  14. I: Genesis
  15. II: Idyllic
  16. III: Pedagogy
  17. IV: Getting Under Way
  18. V: Romance
  19. VI: Sorrows of Teufelsdröckh
  20. VII: The Everlasting No
  21. VIII: Centre of Indifference
  22. IX: The Everlasting Yea
  23. X: Pause
  24. Book III
  25. I: Incident in Modern History
  26. II: Church-Clothes
  27. III: Symbols
  28. IV: Helotage
  29. V: The Phoenix
  30. VI: Old Clothes
  31. VII: Organic Filaments
  32. VIII: Natural Supernaturalism
  33. IX: Circumspective
  34. X: The Dandiacal Body
  35. XI: Tailors
  36. XII: Farewell
  37. Appendix
  38. Author’s Note of 1868
  39. Testimonies of Authors

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Text from Standard Ebooks. Standard Ebooks dedicate their edition to the public domain (CC0 1.0). Every passage and line on this page is the book's own words, checked against the text.