Treatise on Light

s happens in all the sciences in which Geometry is applied to matter, the demonstrations concerning Optics are founded on truths drawn from experience. Such are that the rays of light are propagated in straight lines; that the angles of reflexion and of incidence are equal; and that in refraction the ray is bent according to the law of sines, now so well known, and which is no less certain than the preceding laws.

The majority of those who have written touching the various parts of Optics have contented themselves with presuming these truths. But some, more inquiring, have desired to investigate the origin and the causes, considering these to be in themselves wonderful effects of Nature. In which they advanced some ingenious things, but not however such that the most intelligent folk do not wish for better and more satisfactory explanations. Wherefore I here desire to propound what I have meditated on the subject, so as to contribute as much as I can to the explanation of this department of Natural Science, which, not without reason, is reputed to be one of its most difficult parts. I recognize myself to be much indebted to those who were the first to begin to dissipate the strange obscurity in which these things were enveloped, and to give us hope that they might be explained by intelligible reasoning. But, on the other hand I am astonished also that even here these have often been willing to offer, as assured and demonstrative, reasonings which were far from conclusive.

It is inconceivable to doubt that light consists in the motion of some sort of matter. For whether one considers its production, one sees that here upon the Earth it is chiefly engendered by fire and flame which contain without doubt bodies that are in rapid motion, since they dissolve and melt many other bodies, even the most solid; or whether one considers its effects, one sees that when light is collected, as by concave mirrors, it has the property of burning as a fire does, that is to say it disunites the particles of bodies. This is assuredly the mark of motion, at least in the true Philosophy, in which one conceives the causes of all natural effects in terms of mechanical motions. This, in my opinion, we must necessarily do, or else renounce all hopes of ever comprehending anything in Physics.

And as, according to this Philosophy, one holds as certain that the sensation of sight is excited only by the impression of some movement of a kind of matter which acts on the nerves at the back of our eyes, there is here yet one reason more for believing that light consists in a movement of the matter which exists between us and the luminous body.

Further, when one considers the extreme speed with which light spreads on every side, and how, when it comes from different regions, even from those directly opposite, the rays traverse one another without hindrance, one may well understand that when we see a luminous object,

It is true that we are here supposing a strange velocity that would be a hundred thousand times greater than that of Sound. For Sound, according to what I have observed, travels about 180 Toises in the time of one Second, or in about one beat of the pulse. But this supposition ought not to seem to be an impossibility; since it is not a question of the transport of a body with so great a speed, but of a successive movement which is passed on from some bodies to others. I have then made no difficulty, in meditating on these things, in supposing that the emanation of light is accomplished with time, seeing that in this way all its phenomena can be explained, and that in following the contrary opinion everything is incomprehensible. For it has always seemed tome that even Mr. Des Cartes, whose aim has been to treat all the subjects of Physics intelligibly, and who assuredly has succeeded in this better than any one before him, has said nothing that is not full of difficulties, or even inconceivable, in dealing with Light and its properties.

But that which I employed only as a hypothesis, has recently received great seemingness as an established truth by the ingenious proof of Mr. Römer which I am going here to relate, expecting him himself to give all that is needed for its confirmation. It is founded as is the preceding argument upon celestial observations, and proves not only that Light takes time for its passage, but also

If one considers the vast size of the diameter KL, which according to me is some 24 thousand diameters of the Earth, one will acknowledge the extreme velocity of Light. For, supposing that KL is no more than 22 thousand of these diameters, it appears that being traversed in 22 minutes this makes the speed a thousand diameters in one minute, that is 16-2/3 diameters in one second or in one beat of the pulse, which makes more than 11 hundred times a hundred thousand toises; since the diameter of the Earth contains 2,865 leagues, reckoned at 25 to the degree, and each each league is 2,282 Toises, according to the exact measurement which Mr. Picard made by order of the King in 1669. But Sound, as I have said above, only travels 180 toises in the same time of one second: hence the velocity of Light is more than six hundred thousand times greater than that of Sound. This, however, is quite another thing from being instantaneous, since there is all the difference between a finite thing and an infinite. Now the successive movement of Light being confirmed in this way, it follows, as I have said, that it spreads by spherical waves, like the movement of Sound.

Another property of waves of light, and one of the most marvellous, is that when some of them come from different or even from opposing sides, they produce their effect across one another without any hindrance. Whence also it comes about that a number of spectators may view different objects at the same time through the same opening, and that two persons can at the same time see one another's eyes. Now according to the explanation which has been given of the action of light, how the waves do not destroy nor interrupt one another when they cross one another, these effects which I have just mentioned are easily conceived. But in my judgement they are not at all easy to explain according to the views of Mr. Des Cartes, who makes Light to consist in a continuous pressure merely tending to movement. For this pressure not being able to act from two opposite sides at the same time, against bodies which have no inclination to approach one another, it is impossible so to understand what I have been saying about two persons mutually seeing one another's eyes, or how two torches can illuminate one another.