The Voyage of the Beagle

After having been twice driven back by heavy southwestern gales, Her Majesty’s ship Beagle, a ten-gun brig, under the command of Captain Fitz Roy, R.N., sailed from Devonport on the 27th of December, 1831. The object of the expedition was to complete the survey of Patagonia and Tierra del Fuego, commenced under Captain King in 1826 to 1830⁠—to survey the shores of Chile, Peru, and of some islands in the Pacific⁠—and to carry a chain of chronometrical measurements round the world. On the 6th of January we reached Teneriffe, but were prevented landing, by fears of our bringing the cholera: the next morning we saw the sun rise behind the rugged outline of the Grand Canary island, and suddenly illuminate the Peak of Teneriffe, whilst the lower parts were veiled in fleecy clouds. This was the first of many delightful days never to be forgotten. On the 16th of January, 1832, we anchored at Porto Praya, in St. Jago, the chief island of the Cape de Verd archipelago.

Shortly after passing the first spring we came in sight of a famous tree, which the Indians reverence as the altar of Walleechu. It is situated on a high part of the plain; and hence is a landmark visible at a great distance. As soon as a tribe of Indians come in sight of it, they offer their adorations by loud shouts. The tree itself is low, much branched, and thorny: just above the root it has a diameter of about three feet. It stands by itself without any neighbour, and was indeed the first tree we saw; afterwards we met with a few others of the same kind, but they were far from common. Being winter the tree had no leaves, but in their place numberless threads, by which the various offerings, such as cigars, bread, meat, pieces of cloth, etc., had been suspended. Poor Indians, not having anything better, only pull a thread out of their ponchos, and fasten it to the tree. Richer Indians are accustomed to pour spirits and maté into a certain hole, and likewise to smoke upwards, thinking thus to afford all possible gratification to Walleechu. To complete the scene, the tree was surrounded by the bleached bones of horses which had been slaughtered as sacrifices. All Indians of every age and sex make their offerings; they then think that their horses will not tire, and that they themselves shall be prosperous.

General Rosas is also a perfect horseman⁠—an accomplishment of no small consequence in a country where an assembled army elected its general by the following trial: A troop of unbroken horses being driven into a corral, were let out through a gateway, above which was a crossbar: it was agreed whoever should drop from the bar on one of these wild animals, as it rushed out, and should be able, without saddle or bridle, not only to ride it, but also to bring it back to the door of the corral, should be their general. The person who succeeded was accordingly elected; and doubtless made a fit general for such an army. This extraordinary feat has also been performed by Rosas.

By these means, and by conforming to the dress and habits of the Gauchos, he has obtained an unbounded popularity in the country, and in consequence a despotic power. I was assured by an English merchant, that a man who had murdered another, when arrested and questioned concerning his motive, answered, “He spoke disrespectfully of General Rosas, so I killed him.” At the end of a week the murderer was at liberty. This doubtless was the act of the general’s party, and not of the general himself.

Two days afterwards I again rode to the harbour: when not far from our destination, my companion, the same man as before, spied three people hunting on horseback. He immediately dismounted, and watching them intently, said, “They don’t ride like Christians, and nobody can leave the fort.” The three hunters joined company, and likewise dismounted from their horses. At last one mounted again and rode over the hill out of sight. My companion said, “We must now get on our horses: load your pistol”; and he looked to his own sword. I asked, “Are they Indians?”⁠—“Quien sabe? (who knows?) if there are no more than three, it does not signify.” It then struck me, that the one man had gone over the hill to fetch the rest of his tribe. I suggested this; but all the answer I could extort was, “Quien sabe?” His head and eye never for a minute ceased scanning slowly the distant horizon. I thought his uncommon coolness too good a joke, and asked him why he did not return home. I was startled when he answered, “We are returning, but in a line so as to pass near a swamp, into which we can gallop the horses as far as they can go, and then trust to our own legs; so that there is no danger.” I did not feel quite so confident of this, and wanted to increase our pace. He said, “No, not until they do.” When any little inequality concealed us, we galloped; but when in sight, continued walking.

in the arts of fishing, as well as of the chase, they now wander about the open plains, without home or fixed occupation.

I heard also some account of an engagement which took place, a few weeks previously to the one mentioned, at Cholechel. This is a very important station on account of being a pass for horses; and it was, in consequence, for some time the headquarters of a division of the army. When the troops first arrived there they found a tribe of Indians, of whom they killed twenty or thirty. The cacique escaped in a manner which astonished everyone. The chief Indians always have one or two picked horses, which they keep ready for any urgent occasion. On one of these, an old white horse, the cacique sprung, taking with him his little son. The horse had neither saddle nor bridle. To avoid the shots, the Indian rode in the peculiar method of his nation namely, with an arm round the horse’s neck, and one leg only on its back. Thus hanging on one side, he was seen patting the horse’s head, and talking to him. The pursuers urged every effort in the chase; the Commandant three times changed his horse, but all in vain. The old Indian father and his son escaped, and were free. What a fine picture one can form in one’s mind⁠—the naked, bronze-like figure of the old man with his little boy, riding like a Mazeppa on the white horse, thus leaving far behind him the host of his pursuers!