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The Roots of the Mountains

by William Morris

Length: 154,585 words, about 618 pages, about 11 hours to read

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What it is

The peoples of the dales and woods must unite to defeat a foe intent on enslaving them.

The best passages

Pages from the book itself, chosen to make you want to read on. Each opens in the reader at that exact spot.

II: Of Face-of-God and His Kindred

Tells the tale, that on an evening of late autumn when the weather was fair, calm, and sunny, there came a man out of the wood hard by the Motestead aforesaid, who sat him down at the roots of the Speech-mound, casting down before him a roebuck which he had just slain in the wood. He was a young man of three and twenty summers; he was so clad that he had on him a sheep-brown kirtle and leggings of like stuff bound about with white leather thongs; he bore a short-sword in his girdle and a little axe withal; the sword with fair wrought gilded hilts and a dew-shoe of like fashion to its sheath. He had his quiver at his back and bare in his hand his bow unstrung. He was tall and strong, very fair of fashion both of limbs and face, white-skinned, but for the sun’s tanning, and ruddy-cheeked: his beard was little and fine, his hair yellow and curling, cut somewhat close, but for its length so plenteous, and so thick, that none could fail to note it. He had no hat nor hood upon his head, nought but a fillet of golden beads.

As he sat down he glanced at the dale below him with a well-pleased look, and then cast his eyes down to the grass at his feet, as though to hold a little longer all unchanged the image of the fair place he had just seen.

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V: Face-of-God Falls in with Menfolk on the Mountain

Therewith he set forward, not heeding much that the wood he had passed through was hard on his left hand; but he had gone but twenty paces when he saw a red thing at the edge of the wood, and then a glitter, and a spear came whistling forth, and smote his own spear so hard close to the steel that it flew out of his hand; then came a great shout, and a man clad in a scarlet kirtle ran forth on him. Face-of-god had his axe in his hand in a twinkling, and ran at once to meet his foe; but the man had the hill on his side as he rushed on with a short-sword in his hand. Axe and sword clashed together for a moment of time, and then both the men rolled over on the grass together, and Face-of-god as he fell deemed that he heard the shrill cry of a woman. Now Face-of-god found that he was the nethermost, for if he was strong, yet was his foe stronger; the axe had flown out of his hand also, while the strange man still kept a hold of his short-sword; and presently, though he still struggled all he could, he saw the man draw back his hand to smite with the said sword; and at that nick of time the foeman’s knee was on his breast, his left hand was doubled back behind him, and his right wrist was gripped hard in the stranger’s left hand. Even therewith his ears, sharpened by the coming death, heard the sound of footsteps and fluttering raiment drawing near; something dark came between him and

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VI: Of Face-of-God and Those Mountain-Dwellers

The man laughed outright and said: “The young chieftain thinks that this house also should be his! Nay, young man, I know what is in thy thought, be not ashamed that thou art wary; and be assured! We shall hurt thee no more than thou hast been hurt. Now as to my name; the name that was born with me is gone: the name that was given me hath been taken from me: now I belike must give myself a name, and that shall be Wild-wearer; but it may be that thou thyself shalt one day give me another, and call me Guest.”

His sister gazed at him solemnly as he spoke, and Face-of-god beholding her the while, deemed that her beauty grew and grew till she seemed as aweful as a Goddess; and into his mind it came that this over-strong man and over-lovely woman were nought mortal, and they withal dealing with him as father and mother deal with a wayward child: then for a moment his heart failed him, and he longed for the peace of Burgdale, and even the lonely wood. But therewith she turned to him and let her hand come into his again, and looked kindly on him and said: “And as for me, call me the Friend; the name is good and will serve for many things.”

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VII: Face-of-God Talketh with the Friend on the Mountain

Then he arose and clad himself, and went forth into the hall and gazed about him, and at first he deemed indeed that there was no one therein. But at last he looked and beheld the upper gable and there underneath a most goodly hanging was the glorious shape of a woman sitting on a bench covered over with a cloth of gold and silver; and he looked and looked to see if the woman might stir, and if she were alive, and she turned her head toward him, and lo it was the Friend; and his heart rose to his mouth for wonder and fear and desire. For now he doubted whether the other folk were aught save shows and shadows, and she the Goddess who had fashioned them out of nothing for his bewilderment, presently to return to nothing.

Yet whatever he might fear or doubt, he went up the hall towards her till he was quite nigh to her, and there he stood silent, wondering at her beauty and desiring her kindness.

Grey-eyed she was like her brother; but her hair the colour of red wheat: her lips full and red, her chin round, her nose fine and straight. Her hands and all her body fashioned exceeding sweetly and delicately; yet not as if she were an image of which the like might be found if the craftsman were but deft enough to make a perfect thing, but in such a way that there was none like to her for those that had eyes to behold her as she was; and none could ever be made like to her, even by such a master-craftsman as could fashion a body without a blemish.

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XLIII: Face-of-God Looketh on Silverdale: The Bowmen’s Battle

Thus stand they watching Bow-may and Gold-ring till they draw home the notches; and amidst their waiting the glaive-bearing felons fall a-singing a harsh and ugly hymn to their crooked-sword god, and the Marketstead is thronged endlong and overthwart with the tribes of the Dusky Men.

There now standeth Bow-may farsighted and keen-eyed, her face as pale as a linen sleeve, an awful smile on her glittering eyes and close-set lips, and she feeling the twisted string of the red yew and the polished sides of the notch, while the yelling song of the Dusky priests quavers now and ends with a wild shrill cry, and she noteth the midmost of the priests beginning to handle his weapon: then swift and steady she draweth home the notches, while the yew bow standeth still as the oak-bole ere the summer storm ariseth, and the twang of the sixteen strings maketh but one fell sound as the feathered bane of men goeth on its way.

There was silence for a moment of time in the Market of Silverstead, as if the bolt of the Gods had fallen there; and then arose a huge wordless yell from those about the altar, and one of the priests who was left hove up his glaive two-handed to smite the naked slaughter-thralls; but or ever the stroke fell, Bow-may’s second shaft was through his throat, and he rolled over amidst his dead fellows; and the other fifteen had loosed with her, and then even as they could Wood-wise and the others of their company; and all they notched and loosed without

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10 of the best lines

Narrow is the Dale and the World is wide; I would it were dawn and daylight, that I might be afoot again.

III: They Talk of Divers Matters in the HallKeep reading from here

I was seeking something, but I knew not what⁠—meseemeth that now I have found it.

VII: Face-of-God Talketh with the Friend on the MountainKeep reading from here

What manner of man am I today other than the man I was yesterday?

VII: Face-of-God Talketh with the Friend on the MountainKeep reading from here

Daylight is a good faring-fellow over the waste.

XXII: Face-of-God Cometh Home to BurgsteadKeep reading from here

For tomorrow is a new day.

XXVI: The Ending of the Gate-ThingKeep reading from here

Nay, so glad were they, and so friendly, that you might rather have deemed that this was the land whereof tales tell, wherein people die not, but live forever, without growing any older than when they first come thither

XXXI: Of the Weapon-Show of the Men of Burgdale and Their NeighboursKeep reading from here

O friend, I mock myself of this: that erst thou deemedst me a God and fearedst me, but now thou seemest to me to be a God, and I fear thee.

XXXV: Face-of-God Talketh with the Sun-BeamKeep reading from here

Tomorrow for mirth or silence, for life or death.

XLII: The Host Cometh to the Edges of SilverdaleKeep reading from here

“Keep up thine heart, brother; for at least the way is shorter betwixt Burgdale and Silverdale than betwixt life and death; and the road we shall learn belike.”

LIII: Of the Word Which Hall-Ward of the Steer Had for Folk-MightKeep reading from here

Thus then they departed from Silverdale, even as men who were a portion thereof, and had not utterly left it behind.

LV: Departure from SilverdaleKeep reading from here

All 25 The Roots of the Mountains quotes, with the words around each

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Contents

All 59 parts
  1. I: Of Burgstead and Its Folk and Its Neighbours
  2. II: Of Face-of-God and His Kindred
  3. III: They Talk of Divers Matters in the Hall
  4. IV: Face-of-God Fareth to the Wood Again
  5. V: Face-of-God Falls in with Menfolk on the Mountain
  6. VI: Of Face-of-God and Those Mountain-Dwellers
  7. VII: Face-of-God Talketh with the Friend on the Mountain
  8. VIII: Face-of-God Cometh Home Again to Burgstead
  9. IX: Those Brethren Fare to the Yew-Wood with the Bride
  10. X: New Tidings in the Dale
  11. XI: Men Make Oath at Burgstead on the Holy Boar
  12. XII: Stone-Face Telleth Concerning the Wood-Wights
  13. XIII: They Fare to the Hunting of the Elk
  14. XIV: Concerning Face-of-God and the Mountain
  15. XV: Murder Amongst the Folk of the Woodlanders
  16. XVI: The Bride Speaketh with Face-of-God
  17. XVII: The Token Cometh from the Mountain
  18. XVIII: Face-of-God Talketh with the Friend in Shadowy Vale
  19. XIX: The Fair Woman Telleth Face-of-God of Her Kindred
  20. XX: Those Two Together Hold the Ring of the Earth-God
  21. XXI: Face-of-God Looketh on the Dusky Men
  22. XXII: Face-of-God Cometh Home to Burgstead
  23. XXIII: Talk in the Hall of the House of the Face
  24. XXIV: Face-of-God Giveth That Token to the Bride
  25. XXV: Of the Gate-Thing at Burgstead
  26. XXVI: The Ending of the Gate-Thing
  27. XXVII: Face-of-God Leadeth a Band Through the Wood
  28. XXVIII: The Men of Burgdale Meet the Runaways
  29. XXIX: They Bring the Runaways to Burgstead
  30. XXX: Hall-Face Goeth Toward Rosedale
  31. XXXI: Of the Weapon-Show of the Men of Burgdale and Their Neighbours
  32. XXXII: The Men of Shadowy Vale Come to the Spring Market at Burgstead
  33. XXXIII: The Alderman Gives Gifts to Them of Shadowy Vale
  34. XXXIV: The Chieftains Take Counsel in the Hall of the Face
  35. XXXV: Face-of-God Talketh with the Sun-Beam
  36. XXXVI: Folk-Might Speaketh with the Bride
  37. XXXVII: Of the Folk-Mote of the Dalesmen, the Shepherd-Folk, and the Woodland Carles: The Banner of the Wolf Displayed
  38. XXXVIII: Of the Great Folk-Mote: Atonements Given, and Men Made Sackless
  39. XXXIX: Of the Great Folk-Mote: Men Take Rede of the War-Faring, the Fellowship, and the War-Leader. Folk-Might Telleth Whence His People Came. The Folk-Mote Sundered
  40. XL: Of the Hosting in Shadowy Vale
  41. XLI: The Host Departeth from Shadowy Vale: The First Day’s Journey
  42. XLII: The Host Cometh to the Edges of Silverdale
  43. XLIII: Face-of-God Looketh on Silverdale: The Bowmen’s Battle
  44. XLIV: Of the Onslaught of the Men of the Steer, the Bridge, and the Bull
  45. XLV: Of Face-of-God’s Onslaught
  46. XLVI: Men Meet in the Market of Silverstead
  47. XLVII: The Kindreds Win the Mote-House
  48. XLVIII: Men Sing in the Mote-House
  49. XLIX: Dallach Fareth to Rosedale: Crow Telleth of His Errand: The Kindreds Eat Their Meat in Silverdale
  50. L: Folk-Might Seeth the Bride and Speaketh with Her
  51. LI: The Dead Borne to Bale: The Mote-House Re-Hallowed
  52. LII: Of the New Beginning of Good Days in Silverdale
  53. LIII: Of the Word Which Hall-Ward of the Steer Had for Folk-Might
  54. LIV: Tidings of Dallach: A Folk-Mote in Silverdale
  55. LV: Departure from Silverdale
  56. LVI: Talk Upon the Wildwood Way
  57. LVII: How the Host Came Home Again
  58. LVIII: How the Maiden Ward Was Held in Burgdale
  59. LIX: The Behest of Face-of-God to the Bride Accomplished: A Motestead Appointed for the Three Folks, to Wit, the Men of Burgdale, the Shepherds, and the Children of the Wolf

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Text from Standard Ebooks. Standard Ebooks dedicate their edition to the public domain (CC0 1.0). Every passage and line on this page is the book's own words, checked against the text.