Limbo quotes
The lines readers remember from Limbo, by Aldous Huxley.
49 quotes · About the book
Standout lines
The rest of the world may go mad; we’ll try and keep our sanity. The time will come when they’ll see we were right.
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His face lit up with the fervour of his enthusiasm. It was a fine face, gaunt, furrowed, and angular, for all that he was barely thirty, looking as though it had been boldly chiselled from some hard stone. “
The rest of the world may go mad; we’ll try and keep our sanity. The time will come when they’ll see we were right.
”
Outside is frost and death: but within the conservatory all is palpitating and steaming with tropical life and heat.
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Through the glass of the conservatory, at the back of the stage, one perceives a black-and-white landscape under the moon—expanses of snow, lined and dotted with coal-black hedges and trees.
Outside is frost and death: but within the conservatory all is palpitating and steaming with tropical life and heat.
Enormous fantastic plants encumber it; trees, creepers that writhe with serpentine life, orchids of every kind. Everywhere dense vegetation; horrible flowers that look like bottled spiders, like suppurating wounds; flowers with eyes and tongues, with moving, sensitive tentacles, with breasts and teeth and spotted skins.
Fishes sometimes passed, now hanging poised with idly tremulous fins, now darting onwards, effortless and incredibly swift; and always, as it seemed, utterly aimless, whether they rested or whether they moved; as the life of angels their life seemed mysterious and unknowable.
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Down below there, fathoms away through the crystal-clear Mediterranean, the shadow of the ship lazily swung, moving, a long dark patch, very slowly back and forth across the white sand of the sea-bottom—very slowly, a scarcely perceptible advance and recession of the green darkness.
Fishes sometimes passed, now hanging poised with idly tremulous fins, now darting onwards, effortless and incredibly swift; and always, as it seemed, utterly aimless, whether they rested or whether they moved; as the life of angels their life seemed mysterious and unknowable.
All was silence on board the ship. In their fetid cage below decks the rowers slept where they sat, chained, on their narrow benches. On deck the sailors lay sleeping or sat in little groups playing at dice.
Remember only that we are alive, and that we have but little time and none to waste.
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“No, no,” he cried. “Forget him.
Remember only that we are alive, and that we have but little time and none to waste.
”
And so with men: the burning sulphur of passion, the salt of wisdom, the nimble mercurial soul should come together to make a golden being, incorruptible and rustless.
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“And yet God made all perfect; it is but accident and the evil of will that causes defaults. All metals should be gold, were it not that their elements willed evilly in their desire to combine.
And so with men: the burning sulphur of passion, the salt of wisdom, the nimble mercurial soul should come together to make a golden being, incorruptible and rustless.
But the elements mingle jarringly, not in a pure harmony of love, and gold is rare, while lead and iron and poisonous brass that leaves a taste as of remorse behind it are everywhere common.
A man has need to keep pure and unalloyed his core of gold, that little centre of perfection with which all, even in this declination of time, are born.
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“I have had eighty years of it,” he said—“eighty years in the midst of this corroding sea of hatred and strife.
A man has need to keep pure and unalloyed his core of gold, that little centre of perfection with which all, even in this declination of time, are born.
All other metal, though it be as tough as steel, as shining-hard as brass, will melt before the devouring bitterness of life. Hatred, lust, anger—the vile passions will corrode your will of iron, the warlike pomp of your front of brass.
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Chapter I
The discontent rankled under the surface, like a suppressed measles.
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They were a liberal education and an amusement to one another. There were times, however, when Dick was filled with a vague, but acute, discontent. He wanted something which his friends could not give him; but what, but what?
The discontent rankled under the surface, like a suppressed measles.
It was Lord Francis Quarles who brought it out and made the symptoms manifest.
God, indeed, was almost a member of the Family; lack of belief in Him amounted to a personal insult to the name of Quarles.
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Copthorne-Slazenger imagined himself to be, and he shared that gentleman’s dislike for Dick and his friends. “Yellow little atheists,” he called them. He always stood up for God and the Church of England; they were essential adjuncts to the aristocracy.
God, indeed, was almost a member of the Family; lack of belief in Him amounted to a personal insult to the name of Quarles.
It was half-way through the summer term, when Dick was sixteen, on one of those days of brilliant sunshine and cloudless blue, when the sight of beautiful and ancient buildings is peculiarly poignant.
With most people one feels comfortably secure that they will always say the obvious and ordinary things; with Mrs. Cravister, never.
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They were afraid of what that richly modulated voice of hers might utter. It was not merely that she was malicious—and she had a gift of ever-ready irony; no, what was alarming in all her conversation was the element of the unexpected.
With most people one feels comfortably secure that they will always say the obvious and ordinary things; with Mrs. Cravister, never.
The best one could do was to be on guard and to try and look, when she made a more than usually characteristic remark, less of a bewildered fool than one felt.
“Ah, how I envy the calm of those Chinese dynasties!”
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Would he be able to find enough rhymes to make it into a sonnet? Mrs. Cravister, who had been leaning back in her chair for the last few minutes in a state of exhausted abstraction, opened her eyes and said to nobody in particular:
“Ah, how I envy the calm of those Chinese dynasties!”
“Which Chinese dynasties?” a well-meaning youth inquired.
Chapter IV
His knowledge was enormous; but he possessed the secret of a strange inverted alchemy—he knew how to turn the richest gold to lead, could make the most interesting topic so intolerably tedious that it was impossible, when he talked, not to loathe it.
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he had the shoulders and long hanging arms of an ape—an ape with a horribly human look about it. When he spoke, it was like the sound of a man breaking coke; he spoke incessantly and on every subject.
His knowledge was enormous; but he possessed the secret of a strange inverted alchemy—he knew how to turn the richest gold to lead, could make the most interesting topic so intolerably tedious that it was impossible, when he talked, not to loathe it.
This was the death’s-head to which Dick, like an ancient philosopher at a banquet, would direct the attention of his heartiest congratulators. Mr. Glottenham had had the most dazzling academic career of his generation.
Chapter VI
His nerves were twittering and jumping within him; he felt like a walking aviary.
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By the time he reached London, Dick was in a wretched state.
His nerves were twittering and jumping within him; he felt like a walking aviary.
The tic in his face had become more violent and persistent. As he stood in the station, waiting for a cab, he overheard a small child saying to its mother, “What’s the matter with that man’s face, mother?”
The rest of the world may go mad; we’ll try and keep our sanity. The time will come when they’ll see we were right.
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His face lit up with the fervour of his enthusiasm. It was a fine face, gaunt, furrowed, and angular, for all that he was barely thirty, looking as though it had been boldly chiselled from some hard stone. “
The rest of the world may go mad; we’ll try and keep our sanity. The time will come when they’ll see we were right.
”
Chapter VIII
For a self-absorbed and brooding mind, pain itself is an anodyne.
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The Weekly International organized a great anti-conscription campaign, in which Hyman and Dick were the leading spirits. Dick was almost happy. This kind of active work was new to him and he enjoyed it, finding it exciting and at the same time sedative.
For a self-absorbed and brooding mind, pain itself is an anodyne.
He enjoyed his incessant journeys, his speechmaking to queer audiences in obscure halls and chapels;
Chapter IX
The consolations of religion do not console the less efficaciously for being illusory.
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Dick allowed himself to be persuaded into an optimism which he knew to be ill-founded.
The consolations of religion do not console the less efficaciously for being illusory.
It was a longtime before they could think of a suitable name for their club. Dick suggested that it should be called the Sclopis Club. “Such a lovely name,” he explained. “Sclopis—Sclopis; it tastes precious in the mouth.”
Finally, they agreed to call it the Novembrist Club, because it was November and they could think of no better title.
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“It makes one shudder,” he said. The lady thought it was a beautiful and uplifting name, but as Mr. Greenow was so strongly opposed, she wouldn’t press the claims of Everyman. Hyman wanted to call it the Pacifist Club, but that was judged too provocative.
Finally, they agreed to call it the Novembrist Club, because it was November and they could think of no better title.
The inaugural dinner of the Novembrist Club was held at Piccolomini’s Restaurant.
The people ask for sex and you give them a stone.
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“Well, speaking for myself,” he said aloud, “I know I get more joy out of a good pair of legs than out of any number of uplifting plays of the kind they’d be sure to act in your little theatres.
The people ask for sex and you give them a stone.
”
How clear and splendid were the ideas of right and justice! If only one could filter away the contaminating human element. . . .
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Lower Classes . . .
How clear and splendid were the ideas of right and justice! If only one could filter away the contaminating human element. . . .
Reason compelled him to believe in democracy, in internationalism, in revolution; morality demanded justice for the oppressed.
Chapter X
Situations which seem, in contemplation, romantic and adventurous have a habit of proving, when actually experienced, as dull and daily as a bank clerk’s routine.
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Grotesque, but dreary, intolerably dreary.
Situations which seem, in contemplation, romantic and adventurous have a habit of proving, when actually experienced, as dull and daily as a bank clerk’s routine.
When you read about it, a Jekyll and Hyde existence sounds delightfully amusing; but when you live through it, as Dick found to his cost, it is merely a boring horror.
Chapter I
One so easily became the slave of things and not their master.
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As one living the life of reason, Jacobsen objected to owning things.
One so easily became the slave of things and not their master.
He liked to be free; he checked his possessive instincts and limited his possessions to the strictly essential. He was as much or as little at home at Blaybury or Pekin. He could have explained all this if he liked.
People will have nothing to do or think about when peace comes.
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“Won’t it be awful when there’s no war-work,” he said. “
People will have nothing to do or think about when peace comes.
”
By dint of thinking about cheeses my mind is rapidly turning into one—a Gruyère; where there isn’t cheese there are just holes, full of vacuum . . .
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“It was father’s birthday yesterday; he is sixty-five. I cannot bear to think that some day you and I will be as old as that. Aunt Ellen sent him a Stilton cheese—a useful war-time present. How boring housekeeping is.
By dint of thinking about cheeses my mind is rapidly turning into one—a Gruyère; where there isn’t cheese there are just holes, full of vacuum . . .
”
She wished she could write about her feelings in an accurate, complicated way, like people in novels; but when she came to think about it, she didn’t seem to have any feelings to describe.
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Her mother dying when she was sixteen; then the excitement of Guy coming to live with them; then the war, but that hadn’t meant much to her; then Guy falling in love, and their getting engaged. That was really all.
She wished she could write about her feelings in an accurate, complicated way, like people in novels; but when she came to think about it, she didn’t seem to have any feelings to describe.
She looked at Guy’s last letter from France. ”Sometimes,” he had written, “I am tortured by an intense physical desire for you. I can think of nothing but your beauty, your young, strong body. I hate that; I have to struggle to repress it.
How restful to feel oneself a member of a flock, guided by a good shepherd—himself a sheep!
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How delightful it was to sit in the herded congregation and listen to the sincere outpourings of an intellect only a little less limited than that of an Australian aboriginal!
How restful to feel oneself a member of a flock, guided by a good shepherd—himself a sheep!
Then there was the scientific interest (he went to church as student of anthropology, as a Freudian psychologist) and the philosophic amusement of counting the undistributed middles and tabulating historically the exploded fallacies in the parson’s discourse.
His was the gospel of the Morning Post, slightly tempered by Christianity.
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To-day Mr. Trubshaw preached a topical sermon about the Irish situation.
His was the gospel of the Morning Post, slightly tempered by Christianity.
It was our duty, he said, to pray for the Irish first of all, and if that had no effect upon recruiting, why, then, we must conscribe them as zealously as we had prayed before.
Chapter III
I always think there’s something very mysterious about perfume drifting through the dark like this. It seems to come from some perfectly different immaterial world, peopled by unembodied sensations, phantom passions.
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“
I always think there’s something very mysterious about perfume drifting through the dark like this. It seems to come from some perfectly different immaterial world, peopled by unembodied sensations, phantom passions.
Think of the spiritual effect of incense in a dark church. One isn’t surprised that people have believed in the existence of the soul.”
You can give an hour the quality of everlastingness, and spend years which are as though they had never been. We get our immortality here and now; it’s a question of quality, not of quantity.
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“We’ve got twelve hours,” said Guy in a meditative voice, “but that’s only clock-work time.
You can give an hour the quality of everlastingness, and spend years which are as though they had never been. We get our immortality here and now; it’s a question of quality, not of quantity.
I don’t look forward to golden harps or anything of that sort. I know that when I am dead, I shall be dead; there isn’t any afterwards. If I’m killed, my immortality will be in your memory.
He took the weak-willed man’s delight in the irrevocability of action.
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Critically, he examined what he had done, and judged it, not without a certain feeling of satisfaction, to be the greatest “floater” of his life. But at least the thing was done and couldn’t be undone.
He took the weak-willed man’s delight in the irrevocability of action.
He walked up and down the lawn smoking a cigarette and thinking, clearly and quietly—remembering the past, questioning the future. When the cigarette was finished he went into the house.
It was the hour of confidence—that rather perilous moment when fatigue has relaxed the fibres of the mind, making it ready and ripe for sentiment.
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Guy took him up to his room and sat down on the bed for a final cigarette, while George was undressing.
It was the hour of confidence—that rather perilous moment when fatigue has relaxed the fibres of the mind, making it ready and ripe for sentiment.
“It depresses me so much,” said Guy, “to think that you’re only twenty and that I’m just on twenty-four. You will be young and sprightly when the war ends; I shall be an old antique man.”
Nosce teipsum, it has been commanded; and a judicious cultivation of the passions is one of the surest roads to self-knowledge.
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And chiefly, Columbus to his own soul, he had discovered all those psychological intricacies and potentialities, which only the passions bring to light.
Nosce teipsum, it has been commanded; and a judicious cultivation of the passions is one of the surest roads to self-knowledge.
To George, at barely twenty, it was all so amazingly new and exciting, and Guy listened to the story of his adventures with admiration and a touch of envy. He regretted the dismal and cloistered chastity—broken only once, and how sordidly!
Never attempt to share your joys with anyone else. People will sympathize with pain, but not with pleasure.
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Guy smiled. “No, I really mustn’t. Let me give you a bit of perfectly good advice.
Never attempt to share your joys with anyone else. People will sympathize with pain, but not with pleasure.
Good night, George.”
Intellectually he was a Voltairian, emotionally a Bunyanite.
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Born in another age, he would, he supposed, have been religious. He had got over religion early, like the measles—at nine a Low Churchman, at twelve a Broad Churchman, and at fourteen an Agnostic—but he still retained the temperament of a religious man.
Intellectually he was a Voltairian, emotionally a Bunyanite.
To have arrived at this formula was, he felt, a distinct advance in self-knowledge. And what a fool he had been with Marjorie! The priggishness of his attitude—making her read Wordsworth when she didn’t want to. Intellectual love—his phrases weren’t always a blessing;
EUPOMPUS GAVE SPLENDOUR TO ART BY NUMBERS
He built it out of words, this crystal Eden, where no belly-going snake, devourer of quotidian dirt, might ever enter and disturb its harmonies.
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And it was Emberlin who, godlike, had the power of creating this new and real world.
He built it out of words, this crystal Eden, where no belly-going snake, devourer of quotidian dirt, might ever enter and disturb its harmonies.
Since I first knew Emberlin I have come to have a greatly enhanced respect for magic and all the formules of its liturgy.
That is the way of commentators—the obvious points fulsomely explained and discussed, the hard passages, about which one might want to know something passed over in the silence of sheer ignorance.
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You yourself must have been struck by the phrase, everybody must have noticed it; and everybody must have noticed too that no commentator has a word to say on the subject.
That is the way of commentators—the obvious points fulsomely explained and discussed, the hard passages, about which one might want to know something passed over in the silence of sheer ignorance.
‘Eupompus gave splendour to Art by Numbers’—the absurd phrase stuck in my head. At one time it positively haunted me. I used to chant it in my bath, set to music as an anthem.
To count was the one thing worth doing, because it was the one thing you could be sure of doing right.
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He just suddenly fell in love with numbers—head over ears, amorous of pure counting. Number seemed to him to be the sole reality, the only thing about which the mind of man could be certain.
To count was the one thing worth doing, because it was the one thing you could be sure of doing right.
Thus, art, that it may have any value at all, must ally itself with reality—must, that is, possess a numerical foundation. He carried the idea into practice by painting the first picture in his new style.
HAPPY FAMILIES
Outside is frost and death: but within the conservatory all is palpitating and steaming with tropical life and heat.
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Through the glass of the conservatory, at the back of the stage, one perceives a black-and-white landscape under the moon—expanses of snow, lined and dotted with coal-black hedges and trees.
Outside is frost and death: but within the conservatory all is palpitating and steaming with tropical life and heat.
Enormous fantastic plants encumber it; trees, creepers that writhe with serpentine life, orchids of every kind. Everywhere dense vegetation; horrible flowers that look like bottled spiders, like suppurating wounds; flowers with eyes and tongues, with moving, sensitive tentacles, with breasts and teeth and spotted skins.
Everywhere dense vegetation; horrible flowers that look like bottled spiders, like suppurating wounds; flowers with eyes and tongues, with moving, sensitive tentacles, with breasts and teeth and spotted skins.
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Outside is frost and death: but within the conservatory all is palpitating and steaming with tropical life and heat. Enormous fantastic plants encumber it; trees, creepers that writhe with serpentine life, orchids of every kind.
Everywhere dense vegetation; horrible flowers that look like bottled spiders, like suppurating wounds; flowers with eyes and tongues, with moving, sensitive tentacles, with breasts and teeth and spotted skins.
The strains of a waltz float in through the ball-room door, and to that slow, soft music there enter, in parallel processions, the two families which are respectively Mr. Aston J. Tyrrell and Miss Topsy Garrick.
One perceives the well-known dangers of playing the Good Samaritan towards an afflicted member of the opposite sex.
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(Executes a war dance round the seated couple.) Poh chile, poh chile! Nyum nyum nyum.
One perceives the well-known dangers of playing the Good Samaritan towards an afflicted member of the opposite sex.
Pity has touched even our good Cain to tears.
Now it’s over, I wonder whether it ever existed.
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Charming evening, charming evening. . . .
Now it’s over, I wonder whether it ever existed.
(He goes out. The conservatory is left empty. The flowers flash their luminous pistils; the eyes of the assafœtida blossoms solemnly wink; leaves shake and sway and rustle;
CYNTHIA
I can sympathize with people’s pains, but not with their pleasures. There is something curiously boring about somebody else’s happiness.
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He slapped me on the shoulder with painful heartiness; his whole face radiated joy and excitement.
I can sympathize with people’s pains, but not with their pleasures. There is something curiously boring about somebody else’s happiness.
“You are perspiring,” I said coldly.
It’s one of those ingenious combinations of melodrama and problem play, which thrill you to the marrow and at the same time give you a virtuous feeling that you’ve been to see something serious.
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“I’ll tell you the whole story. It was like this: Last night I was in town, you know, and went to see that capital play that’s running at the Prince Consort’s.
It’s one of those ingenious combinations of melodrama and problem play, which thrill you to the marrow and at the same time give you a virtuous feeling that you’ve been to see something serious.
Well, I rolled in rather late, having secured an admirable place in the front row of the dress circle. I trampled in over the populace, and casually observed that there was a girl sitting next me, whom I apologized to for treading on her toes.
THE BOOKSHOP
The ephemeral overwhelms the permanent, the classical.
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“It is our cheap press.
The ephemeral overwhelms the permanent, the classical.
”
Lacking the philosophic mind, I prefer to see my abstractions concretely imaged.
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It was difficult not to be a deteriorationist. I am easily moved by symbols; there is something of a Quarles in my nature.
Lacking the philosophic mind, I prefer to see my abstractions concretely imaged.
And it occurred to me then that if I wanted an emblem to picture the sacredness of marriage and the influence of the home I could not do better than choose two little black feet like tea-leaves peeping out decorously from under the hem of …
He opened the lid, and the yellow keys grinned at me in the darkness like the teeth of an ancient horse.
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The old man sat down before it. “You must forgive any defects in its tone,” he said, turning to me. “An early Broadwood, Georgian, you know, and has seen a deal of service in a hundred years.”
He opened the lid, and the yellow keys grinned at me in the darkness like the teeth of an ancient horse.
The old man rustled pages till he found a desired place. “The ballet music,” he said: “it’s fine. Listen to this.”
Outside, men lived under the tyranny of things. Their every action was determined by the orders of mere matter, by money, and the tools of their trade and the unthinking laws of habit and convention.
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I looked out through the narrow door. The traffic ceaselessly passed; men and women hurried along with set faces. Phantasms of horror, all of them: infernal realms wherein they dwelt.
Outside, men lived under the tyranny of things. Their every action was determined by the orders of mere matter, by money, and the tools of their trade and the unthinking laws of habit and convention.
But here I seemed to be safe from things, living at a remove from actuality;
I get attached to my books, you know; but they always have to go.
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“I tell you,” he said, “I’m sorry to part with it.
I get attached to my books, you know; but they always have to go.
”
I often think it would be best not to attempt the solution of the problem of life. Living is hard enough without complicating the process by thinking about it.
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and at the moment it was very, oh, abominably, heavy. I leaned over the railings that ring round the ornamental water, and as unostentatiously as I could, I let the book fall into the bushes.
I often think it would be best not to attempt the solution of the problem of life. Living is hard enough without complicating the process by thinking about it.
The wisest thing, perhaps, is to take for granted the “wearisome condition of humanity, born under one law, to another bound,” and to leave the matter at that, without an attempt to reconcile the incompatibles. Oh, the absurd difficulty of it all!
THE DEATH OF LULLY
Fishes sometimes passed, now hanging poised with idly tremulous fins, now darting onwards, effortless and incredibly swift; and always, as it seemed, utterly aimless, whether they rested or whether they moved; as the life of angels their life seemed mysterious and unknowable.
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Down below there, fathoms away through the crystal-clear Mediterranean, the shadow of the ship lazily swung, moving, a long dark patch, very slowly back and forth across the white sand of the sea-bottom—very slowly, a scarcely perceptible advance and recession of the green darkness.
Fishes sometimes passed, now hanging poised with idly tremulous fins, now darting onwards, effortless and incredibly swift; and always, as it seemed, utterly aimless, whether they rested or whether they moved; as the life of angels their life seemed mysterious and unknowable.
All was silence on board the ship. In their fetid cage below decks the rowers slept where they sat, chained, on their narrow benches. On deck the sailors lay sleeping or sat in little groups playing at dice.
He thought of winds that were fresh and scented—winds that were not mere breaths of dust and fire.
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It was hotter than ever, or seemed so, at least, since he had made the exertion of getting up. He thought of high cool pastures in the hills, with the pleasant sound of streams, far down and out of sight in their deep channels.
He thought of winds that were fresh and scented—winds that were not mere breaths of dust and fire.
He thought of the shade of cypresses, a narrow opaque strip of darkness; and he thought too of the green coolness, more diffused and fluid and transparent, of chestnut groves.
Love should come unsought on such a night as this, among these black waters and the stars that sleep so peacefully on their bosom.
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“Were there but perfumed flowers and the sound of a lute,” said the young Spaniard, “the night would tremble into passion of its own accord.
Love should come unsought on such a night as this, among these black waters and the stars that sleep so peacefully on their bosom.
”
Remember only that we are alive, and that we have but little time and none to waste.
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“No, no,” he cried. “Forget him.
Remember only that we are alive, and that we have but little time and none to waste.
”
And so with men: the burning sulphur of passion, the salt of wisdom, the nimble mercurial soul should come together to make a golden being, incorruptible and rustless.
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“And yet God made all perfect; it is but accident and the evil of will that causes defaults. All metals should be gold, were it not that their elements willed evilly in their desire to combine.
And so with men: the burning sulphur of passion, the salt of wisdom, the nimble mercurial soul should come together to make a golden being, incorruptible and rustless.
But the elements mingle jarringly, not in a pure harmony of love, and gold is rare, while lead and iron and poisonous brass that leaves a taste as of remorse behind it are everywhere common.
A man has need to keep pure and unalloyed his core of gold, that little centre of perfection with which all, even in this declination of time, are born.
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“I have had eighty years of it,” he said—“eighty years in the midst of this corroding sea of hatred and strife.
A man has need to keep pure and unalloyed his core of gold, that little centre of perfection with which all, even in this declination of time, are born.
All other metal, though it be as tough as steel, as shining-hard as brass, will melt before the devouring bitterness of life. Hatred, lust, anger—the vile passions will corrode your will of iron, the warlike pomp of your front of brass.
Man has made a hell of his world, and has set up gods of pain to rule it.
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“God has willed that I should be the stone—weak, indeed, in virtue—that has touched and transformed at least a little of baser metal into the gold that is above corruption. But it is hard work—thankless work.
Man has made a hell of his world, and has set up gods of pain to rule it.
Goatish gods, that revel and feast on the agony of it all, poring over the tortured world, like those hateful lovers, whose lust burns darkly into cruelty.
It was already dawn; the candles were hardly visible now in the light, faded to nothing, like souls in prosperity.
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“Fever and cancer; acids that burn and corrode. . . . I have had eighty years of it. Thank God, it is the end.”
It was already dawn; the candles were hardly visible now in the light, faded to nothing, like souls in prosperity.
In a little while the old man was asleep.
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