The Marriage of Heaven and Hell

Rintrah roars and shakes his fires in the burden’d air, Hungry clouds swag on the deep.

Once meek, and in a perilous path The just man kept his course along The Vale of Death. Roses are planted where thorns grow, And on the barren heath Sing the honey bees.

Then the perilous path was planted, And a river and a spring On every cliff and tomb; And on the bleached bones Red clay brought forth: Till the villain left the paths of ease To walk in perilous paths, and drive The just man into barren climes.

Now the sneaking serpent walks In mild humility; And the just man rages in the wilds Where lions roam.

Rintrah roars and shakes his fires in the burden’d air, Hungry clouds swag on the deep.

As a new heaven is begun, and it is now thirty-three years since its advent, the Eternal Hell revives. And lo! Swedenborg is the angel sitting at the tomb: his writings are the linen clothes folded up. Now is the dominion of Edom, and the return of Adam into Paradise.—See Isaiah xxxiv. and xxxv. chap.

Without contraries is no progression. Attraction and repulsion, reason and energy, love and hate, are necessary to human existence.

From these contraries spring what the religious call Good and Evil. Good is the passive that obeys reason; Evil is the active springing from Energy.

Good is heaven. Evil is hell.

All Bibles or sacred codes have been the cause of the following errors:—

1. That man has two real existing principles, viz., a Body and a Soul.

2. That Energy, called Evil, is alone from the Body; and that Reason, called Good, is alone from the Soul.

3. That God will torment man in Eternity for following his Energies.

But the following contraries to these are true:—

1. Man has no Body distinct from his Soul. For that called Body is a portion of Soul discerned by the five senses, the chief inlets of Soul in this age.

2. Energy is the only life, and is from the Body; and Reason is the bound or outward circumference of Energy.

3. Energy is Eternal Delight.

Those who restrain desire, do so because theirs is weak enough to be restrained; and the restrainer or reason usurps its place and governs the unwilling.

And being restrained, it by degrees becomes passive, till it is only the shadow of desire.

In seed-time learn, in harvest teach, in winter enjoy.

Drive your cart and your plough over the bones of the dead.

The road of excess leads to the palace of wisdom.

Prudence is a rich ugly old maid courted by Incapacity.

He who desires, but acts not, breeds pestilence.

The cut worm forgives the plough.

Dip him in the river who loves water.

A fool sees not the same tree that a wise man sees.

He whose face gives no light shall never become a star.

Eternity is in love with the productions of time.

The busy bee has no time for sorrow.

The hours of folly are measured by the clock, but of wisdom no clock can measure.

All wholesome food is caught without a net or a trap.

Bring out number, weight, and measure in a year of dearth.

No bird soars too high if he soars with his own wings.

A dead body revenges not injuries.

The most sublime act is to set another before you.

If the fool would persist in his folly he would become wise.

Folly is the cloak of knavery.

Shame is Pride’s cloak.

Prisons are built with stones of law, brothels with bricks of religion.

The Prophets Isaiah and Ezekiel dined with me, and I asked them how they dared so roundly to assert that God spoke to them, and whether they did not think at the time that they would be misunderstood, and so be the cause of imposition.

Isaiah answered: “I saw no God, nor heard any, in a finite organical perception: but my senses discovered the infinite in everything; and as I was then persuaded, and remained confirmed, that the voice of honest indignation is the voice of God, I cared not for consequences, but wrote.”

Then I asked: “Does a firm persuasion that a thing is so, make it so?”

He replied: “All poets believe that it does, and in ages of imagination this firm persuasion removed mountains; but many are not capable of a firm persuasion of anything.”

An Angel came to me and said: “O pitiable foolish young man! O horrible, O dreadful state! Consider the hot burning dungeon thou art preparing for thyself to all Eternity, to which thou art going in such career.”

I said: “Perhaps you will be willing to show me my eternal lot, and we will contemplate together upon it, and see whether your lot or mine is most desirable.”

So he took me through a stable, and through a church, and down into the church vault, at the end of which was a mill; through the mill we went, and came to a cave; down the winding cavern we groped our tedious way, till a void boundless as a nether sky appeared beneath us, and we held by the roots of trees, and hung over this immensity; but I said: “If you please, we will commit ourselves to this void, and see whether Providence is here also; if you will not, I will.” But he answered: “Do not presume, O young man; but as we here remain, behold thy lot, which will soon appear when the darkness passes away.”

So I remained with him sitting in the twisted root of an oak; he was suspended in a fungus, which hung with the head downward into the deep.