Vaishampayana said, "After Drona had been slain, O monarch, the royal warriors (of the Kaurava army) headed by Duryodhana, with hearts filled with great anxiety, all repaired to Drona's son. Lamenting the loss of Drona, and deprived of energy in consequence of their cheerlessness, they sat around the son of Sharadvata's daughter, afflicted with grief. Comforted for a little while by considerations founded upon the scriptures, when night came, those rulers of Earth proceeded to their respective tents. Those lords of Earth, however, O thou of Kuru's race, could feel no happiness in their abodes. Thinking of that immense slaughter, they could not also sleep. The Suta's son (Karna), and king Suyodhana and Duhshasana and Shakuni, in special, could not compose themselves to sleep. Those four passed that night together in Duryodhana's tent, reflecting upon the woes they had inflicted upon the high-souled Pandavas. Formerly they had brought Draupadi, plunged into woe on account of the match at dice, into the assembly. Recollecting it they experienced great regret, their hearts being filled with anxiety. Thinking of those sufferings inflicted (upon the Pandavas) in consequence of the gambling match they passed that night in sorrow, O king, as if it were really a hundred years. Then when morning came, observing the dictates of the ordinance, all of them duly went through the customary rites. Having gone through these customary rites, and comforted to some extent, O Bharata, they ordered their troops to be arrayed, and then came out for battle, having made Karna their generalissimo by tying the auspicious thread round his wrists, and having caused many
The Mahabharata, Volume 3: Books 8, 9, 10, 11 and 12
by Kisari Mohan Ganguli (translator)
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22
"Sanjaya said, 'Many elephant-warriors riding on their beasts, urged by thy son, proceeded against Dhrishtadyumna, filled with rage and desirous of compassing his destruction. Many foremost of combatants skilled in elephant-fight, belonging to the Easterners, the Southerners, the Angas, the Vangas, the Pundras, the Magadhas, the Tamraliptakas, the Mekalas, the Koshalas, the Madras, the Dasharnas, the Nishadas uniting with the Kalingas, O Bharata, and showering shafts and lances and arrows like pouring clouds, drenched the Pancala force therewith in that battle. Prishata's son covered with his arrows and shafts those (foe-crushing) elephants urged forward by their riders with heels and toes and hooks. Each of those beasts that were huge as hills, the Pancala hero pierced with ten, eight, or six whetted shafts, O Bharata. Beholding the prince of the Pancalas shrouded by those elephants like the Sun by the clouds, the Pandus and the Pancalas proceeded towards him (for his rescue) uttering loud roars and armed with sharp weapons. Pouring their weapons upon those elephants, those warriors began to dance the dance of heroes, aided by the music of their bow-strings and the sound of their palms, and urged by heroes beating the time. Then Nakula and Sahadeva, and the sons of Draupadi, and the Prabhadrakas, and Satyaki, and Shikhandi, and Chekitana endued with great energy,—all those heroes—drenched those elephants from every side with their weapons, like the clouds drenching the hills with their showers. Those furious elephants, urged on by Mleccha warriors dragging down with their trunks men and steeds and cars, crushed them with their feet.
"Sanjaya said, 'Struck and wounded and overthrown from their vehicles and divested of armour and deprived of weapons and their beasts slain, with plaintive voices and burning with grief and vanquished by their foes, the vain Kauravas, entering their tents once more took counsel of one another. They then looked like snakes deprived of fangs and poison trod upon by others. Unto them, Karna, sighing like an angry snake, squeezing his hands, and eyeing thy son, said, "Arjuna is always careful, firm, possessed of skill, and endued with intelligence. Again, when the time comes, Vasudeva awakes him (to what should be done). Today, by that sudden shower of weapons we were deceived by him. Tomorrow, however, O lord of Earth, I will frustrate all his purposes." Thus addressed by Karna, Duryodhana said, "So be it," and then granted permission to those foremost of kings to retire. Bidden by the king, all those rulers proceeded to their respective tents. Having passed the night happily, they cheerfully went out for battle (the next day). They then beheld an invincible array formed by king Yudhishthira the just, that foremost one of Kuru race, with great care, and according to the sanction of Brihaspati and Usanas. Then that slayer of foes, Duryodhana, called to mind the heroic Karna, that counteractor of foes, that warrior with neck like that of a bull, equal to Purandara himself in battle, the Maruts in might, and Kartavirya in energy. Indeed, the heart of the king turned towards Karna. And the hearts of all the troops also turned to that hero, that Suta's son, that mighty bowman, as one's heart turns to a friend in a situation of great danger.'
"'Duryodhana said, "After the fears of those throngs of the pitris, the gods, and the Rishis had thus been dispelled by that high-souled Deity, Brahman then offered his adorations, unto Sankara, and said these words for the benefit of the universe, 'Through thy favour, O Lord of all, the Lordship of all creatures is mine. Occupying that rank, I have given a great boon to the Danavas. It behoveth none else, save thee, O Lord of the Past and the Future, to destroy those wicked wights that show no regard for any one. Thou O god, art the only person competent to slay the foes of these denizens of heaven that have sought thy protection and that solicit thee. O lord of all the gods, show favour to these. Slay the Danavas, O wielder of the trident. O giver of honours, let the universe, through thy grace, obtain happiness. O Lord of all the worlds, thou art the one whose shelter should be sought. We all seek thy shelter.'
"'"Sthanu said, 'All your foes should be slain. But, I shall not however, slay them single-handed. The enemies of the gods are possessed of might. Therefore, all of you, united together, consume those enemies of yours in battle, with half my might. Union is great strength.'
"'"The gods said, 'Theirs (Danavas') is twice the energy and might of ourselves, we think, for we have already seen their energy and might.'
"'"The holy one said, 'Those sinful wights that have offended against ye should be slain. With half of my energy and might, slay all those enemies of yours.'
"Sanjaya said, 'Thus addressed by Yudhishthira, Kunti's son owning white steeds, filled with rage, drew his sword for slaying that bull of Bharata's race. Beholding his wrath, Keshava, conversant with the workings of the (human) heart said, "Why, O Partha, dost thou draw thy sword? I do not, O Dhananjaya, behold anyone here with whom thou hast to fight! The Dhartarashtras have now been assailed by the intelligent Bhimasena. Thou comest from battle, O son of Kunti, for seeing the king. The king has been seen by thee. Indeed, Yudhishthira is well. Having seen that tiger among kings who is endued with prowess equal to that of a tiger, why this folly at a time when thou shouldst rejoice? I do not see here, O son of Kunti, the person whom thou mayst slay. Why then dost thou desire to strike? What is this delusion of thy mind? Why dost thou, with such speed, take up that formidable sword? I ask thee this, O son of Kunti! What is this that thou art about, inasmuch as, O thou of inconceivable prowess, thou graspest that sword in anger?" Thus addressed by Krishna, Arjuna, casting his eyes on Yudhishthira, and breathing like an angry snake, said unto Govinda, "I would cut off the head of that man who would tell me 'Give thy Gandiva to another person.' Even this is my secret vow. Those words have been spoken by this king, O thou of immeasurable prowess, in thy presence, O Govinda! I dare not forgive them. I will for that slay this king who himself fears the slightest falling from virtue. Slaying this best of men, I will keep my vow. It is for this that I have drawn the sword, O delighter of the Yadus. Even I, slaying Yudhishthira, will pay off my debt to truth.
10 of the best lines
He that is wise never feeleth any pain at what Destiny bringeth!
In a contest between might and skill, he that is possessed of skill, O king, always prevails!
Contentment is the highest heaven, contentment is the highest bliss. There is nothing higher than contentment.
No means, however, exist for penetrating or passing through the labyrinth of kingly affairs.
For this reason, mildness is said to be sharper than fierceness.
The acts of tomorrow should be done today, those of the afternoon in the forenoon. Death does not wait to see whether the acts of its victim have all been accomplished or not.
Like a usurer adding up his interest, Time adds up its subtile portions represented by kalas, and lavas, and kashthas, and kshanas, and months, and days and nights.
The gods are afraid of men.
Death does not wait for any one, to see whether one has or has not accomplished one's task.
He that is thyself, is verily myself, as he that is myself is truly thyself.
All 518 The Mahabharata, Volume 3: Books 8, 9, 10, 11 and 12 quotes, with the words around each
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Contents
All 362 parts
- SECTION II
- SECTION III
- SECTION IV
- SECTION V
- SECTION VI
- SECTION VII
- SECTION VIII
- SECTION IX
- SECTION X
- SECTION XI
- SECTION XII
- SECTION XIII
- SECTION XIV
- SECTION XV
- SECTION XVI
- SECTION XVII
- SECTION XVIII
- SECTION XIX
- SECTION XX
- SECTION XXI
- SECTION XXII
- SECTION XXIII
- SECTION XXIV
- SECTION XXV
- SECTION XXVI
- SECTION XXVII
- SECTION XXVIII
- SECTION XXIX
- SECTION XXX
- SECTION XXXI
- SECTION XXXII
- SECTION XXXIII
- SECTION XXXIV-XXXV
- SECTION XXXVI
- SECTION XXXVII
- SECTION XXXVIII
- SECTION XXXIX
- SECTION XL
- SECTION XLI
- SECTION XLII
- SECTION XLIII
- SECTION XLIV
- SECTION XLV
- SECTION XLVI
- SECTION XLVII
- SECTION XLVIII
- SECTION XLIX
- SECTION L
- SECTION LI
- SECTION LII
- SECTION LIII
- SECTION LIV
- SECTION LV
- SECTION LVI
- SECTION LVII
- SECTION LVIII
- SECTION LIX
- SECTION LX
- SECTION LXI
- SECTION LXII
- SECTION LXIII
- SECTION LXIV
- SECTION LXV
- SECTION LXVI
- SECTION LXVII
- SECTION LXVIII
- SECTION LXIX
- SECTION LXX
- SECTION LXXI
- SECTION LXXII
- SECTION LXXIII
- SECTION LXXIV
- SECTION LXXV
- SECTION LXXVI
- SECTION LXXVII
- SECTION LXXVIII
- SECTION LXXIX
- SECTION LXXX
- SECTION LXXXI
- SECTION LXXXII
- SECTION LXXXIII
- SECTION LXXXIV
- SECTION LXXXV
- SECTION LXXXVI
- SECTION LXXXVII
- SECTION LXXXVIII
- SECTION LXXXIX
- SECTION XC
- SECTION XCI
- SECTION XCII
- SECTION XCIII
- SECTION XCIV
- SECTION XCV
- SECTION XCVI
- SECTION XCVII
- SECTION XCVIII
- SECTION XCIX
- SECTION C
- SECTION CI
- SECTION CII
- SECTION CIII
- SECTION CIV
- SECTION CV
- SECTION CVI
- SECTION CVII
- SECTION CVIII
- SECTION CIX
- SECTION CX
- SECTION CXI
- SECTION CXII
- SECTION CXIII
- SECTION CXIV
- SECTION CXV
- SECTION CXVI
- SECTION CXVII
- SECTION CXVIII
- SECTION CXIX
- SECTION CXX
- SECTION CXXI
- SECTION CXXII
- SECTION CXXIII
- SECTION CXXIV
- SECTION CXXV
- SECTION CXXVI
- SECTION CXXVII
- SECTION CXXVIII
- SECTION CXXIX
- SECTION CXXX
- SECTION CXXXI
- SECTION CXXXII
- SECTION CXXXIII
- SECTION CXXXIV
- SECTION CXXXV
- SECTION CXXXVI
- SECTION CXXXVII
- SECTION CXXXVIII
- SECTION CXXXIX
- SECTION CXL
- SECTION CXLI
- SECTION CXLII
- SECTION CXLIII
- SECTION CXLIV
- SECTION CXLV
- SECTION CXLVI
- SECTION CXLVII
- SECTION CXLVIII
- SECTION CXLIX
- SECTION CL
- SECTION CLI
- SECTION CLII
- SECTION CLIII
- SECTION CLIV
- SECTION CLV
- SECTION CLVI
- SECTION CLVII
- SECTION CLVIII
- SECTION CLIX
- SECTION CLX
- SECTION CLXI
- SECTION CLXII
- SECTION CLXIII
- SECTION CLXIV
- SECTION CLXV
- SECTION CLXVI
- SECTION CLXVII
- SECTION CLXVIII
- SECTION CLXIX
- SECTION CLXX
- SECTION CLXXI
- SECTION CLXXII
- SECTION CLXXIII
- SECTION CLXXIV
- SECTION CLXXV
- SECTION CLXXVI
- SECTION CLXXVII
- SECTION CLXXVIII
- SECTION CLXXIX
- SECTION CLXXX
- SECTION CLXXXI
- SECTION CLXXXII
- SECTION CLXXXIII
- SECTION CLXXXIV
- SECTION CLXXXV
- SECTION CLXXXVI
- SECTION CLXXXVII
- SECTION CLXXXVIII
- SECTION CLXXXIX
- SECTION CXC
- SECTION CXCI
- SECTION CXCII
- SECTION CXCIII
- SECTION CXCIV
- SECTION CXCV
- SECTION CXCVI
- SECTION CXCVII
- SECTION CXCVIII
- SECTION CXCIX
- SECTION CC
- SECTION CCI
- SECTION CCII
- SECTION CCIII
- SECTION CCIV
- SECTION CCV
- SECTION CCVI
- SECTION CCVII
- SECTION CCVIII
- SECTION CCIX
- SECTION CCX
- SECTION CCXI
- SECTION CCXII
- SECTION CCXIII
- SECTION CCXIV
- SECTION CCXV
- SECTION CCXVI
- SECTION CCXVII
- SECTION CCXVIII
- SECTION CCXIX
- SECTION CCXX
- SECTION CCXXI
- SECTION CCXXII
- SECTION CCXXIII
- SECTION CCXXIV
- SECTION CCXXV
- SECTION CCXXVI
- SECTION CCXXVII
- SECTION CCXXVIII
- SECTION CCXXIX
- SECTION CCXXX
- SECTION CCXXXI
- SECTION CCXXXII
- SECTION CCXXXIII
- SECTION CCXXXIV
- SECTION CCXXXV
- SECTION CCXXXVI
- SECTION CCXXXVII
- SECTION CCXXXVIII
- SECTION CCXXXIX
- SECTION CCXL
- SECTION CCXLI
- SECTION CCXLII
- SECTION CCXLIII
- SECTION CCXLIV
- SECTION CCXLV
- SECTION CCXLVI
- SECTION CCXLVII
- SECTION CCXLVIII
- SECTION CCXLIX
- SECTION CCL
- SECTION CCLI
- SECTION CCLII
- SECTION CCLIII
- SECTION CCLIV
- SECTION CCLV
- SECTION CCLVI
- SECTION CCLVII
- SECTION CCLVIII
- SECTION CCLIX
- SECTION CCLX
- SECTION CCLXI
- SECTION CCLXII
- SECTION CCLXIII
- SECTION CCLXIV
- SECTION CCLXV
- SECTION CCLXVI
- SECTION CCLXVII
- SECTION CCLXVIII
- SECTION CCLXIX
- SECTION CCLXX
- SECTION CCLXXI
- SECTION CCLXXII
- SECTION CCLXXIII
- SECTION CCLXXIV
- SECTION CCLXXV
- SECTION CCLXXVI
- SECTION CCLXXVII
- SECTION CCLXXVIII
- SECTION CCLXXIX
- SECTION CCLXXX
- SECTION CCLXXXI
- SECTION CCLXXXII
- SECTION CCLXXXIII
- SECTION CCLXXXIV
- SECTION CCLXXXV
- SECTION CCLXXXVI
- SECTION CCLXXXVII
- SECTION CCLXXXVIII
- SECTION CCLXXXIX
- SECTION CCXC
- SECTION CCXCI
- SECTION CCXCII
- SECTION CCXCIII
- SECTION CCXCIV
- SECTION CCXCV
- SECTION CCXCVI
- SECTION CCXCVII
- SECTION CCXCVIII
- SECTION CCXCIX
- SECTION CCC
- SECTION CCCI
- SECTION CCCII
- SECTION CCCIII
- SECTION CCCIV
- SECTION CCCV
- SECTION CCCVI
- SECTION CCCVII
- SECTION CCCVIII
- SECTION CCCIX
- SECTION CCCX
- SECTION CCCXI
- SECTION CCCXII
- SECTION CCCXIII
- SECTION CCCXIV
- SECTION CCCXV
- SECTION CCCXVI
- SECTION CCCXVII
- SECTION CCCXVIII
- SECTION CCCXIX
- SECTION CCCXX
- SECTION CCCXXI
- SECTION CCCXXII
- SECTION CCCXXIII
- SECTION CCCXXIV
- SECTION CCCXXV
- SECTION CCCXXVI
- SECTION CCCXXVII
- SECTION CCCXXVIII
- SECTION CCCXXIX
- SECTION CCCXXX
- SECTION CCCXXXI
- SECTION CCCXXXII
- SECTION CCCXXXIII
- SECTION CCCXXXIV
- SECTION CCCXXXV
- SECTION CCCXXXVI
- SECTION CCCXXXVII
- SECTION CCCXXXVIII
- SECTION CCCXXXIX
- SECTION CCCXL
- SECTION CCCXLI
- SECTION CCCXLII
- SECTION CCCXLIII
- SECTION CCCXLIV
- SECTION CCCXLV
- SECTION CCCXLVI
- SECTION CCCXLVII
- SECTION CCCXLVIII
- SECTION CCCXLIX
- SECTION CCCL
- SECTION CCCLI
- SECTION CCCLII
- SECTION CCCLIII
- SECTION CCCLIV
- SECTION CCCLV
- SECTION CCCLVI
- SECTION CCCLVII
- SECTION CCCLVIII
- SECTION CCCLIX
- SECTION CCCLX
- SECTION CCCLXI
- SECTION CCCLXII
- SECTION CCCLXIII
- FOOTNOTES
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