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The Kybalion quotes

The lines readers remember from The Kybalion, by Three Initiates.

38 quotes · About the book

Standout lines

These men have never sought popular approval, nor numbers of followers.

INTRODUCTIONRead from here
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"O, let not the flame die out! Cherished age after age in its dark cavern—in its holy temples cherished. Fed by pure ministers of love—let not the flame die out!"

These men have never sought popular approval, nor numbers of followers.

They are indifferent to these things, for they know how few there are in each generation who are ready for the truth, or who would recognize it if it were presented to them.

When the ears of the student are ready to hear, then cometh the lips to fill them with Wisdom.

CHAPTER IRead from here
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"

When the ears of the student are ready to hear, then cometh the lips to fill them with Wisdom.

"—The Kybalion.

The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly open.

CHAPTER IIRead from here
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"

The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly open.

"—The Kybalion.

Nothing rests; everything moves; everything vibrates.

CHAPTER IIRead from here
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"

Nothing rests; everything moves; everything vibrates.

"—The Kybalion.

Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law.

CHAPTER IIRead from here
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"Every Cause has its Effect; every Effect has its Cause; everything happens according to Law;

Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law.

"—The Kybalion.

The man who enjoys keenly, is subject to keen suffering; while he who feels but little pain is capable of feeling but little joy.

CHAPTER XIRead from here
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But the Hermetists carry it still further. They teach that a man's mental states are subject to the same Law.

The man who enjoys keenly, is subject to keen suffering; while he who feels but little pain is capable of feeling but little joy.

The pig suffers but little mentally, and enjoys but little—he is compensated. And on the other hand, there are other animals who enjoy keenly, but whose nervous organism and temperament cause them to suffer exquisite degrees of pain and so it is with Man.

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Jump to a chapter
  1. INTRODUCTION
  2. CHAPTER I
  3. CHAPTER II
  4. CHAPTER IV
  5. CHAPTER V
  6. CHAPTER VI
  7. CHAPTER VII
  8. CHAPTER VIII
  9. CHAPTER XI
  10. CHAPTER XII
  11. CHAPTER XIV
  12. CHAPTER XV

INTRODUCTION

These men have never sought popular approval, nor numbers of followers.

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"O, let not the flame die out! Cherished age after age in its dark cavern—in its holy temples cherished. Fed by pure ministers of love—let not the flame die out!"

These men have never sought popular approval, nor numbers of followers.

They are indifferent to these things, for they know how few there are in each generation who are ready for the truth, or who would recognize it if it were presented to them.

Where fall the footsteps of the Master, the ears of those ready for his Teaching open wide.

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But still these men have never forgotten or overlooked the original teachings of Hermes, regarding the passing on of the words of truth to those ready to receive it, which teaching is stated in The Kybalion as follows: "

Where fall the footsteps of the Master, the ears of those ready for his Teaching open wide.

" And again: "When the ears of the student are ready to hear, then cometh the lips to fill them with wisdom." But their customary attitude has always been strictly in accordance with the other Hermetic aphorism, also in The Kybalion:

The lips of Wisdom are closed, except to the ears of Understanding.

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And again: "When the ears of the student are ready to hear, then cometh the lips to fill them with wisdom." But their customary attitude has always been strictly in accordance with the other Hermetic aphorism, also in The Kybalion: "

The lips of Wisdom are closed, except to the ears of Understanding.

"

CHAPTER I

When the ears of the student are ready to hear, then cometh the lips to fill them with Wisdom.

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"

When the ears of the student are ready to hear, then cometh the lips to fill them with Wisdom.

"—The Kybalion.

CHAPTER II

The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly open.

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"

The Principles of Truth are Seven; he who knows these, understandingly, possesses the Magic Key before whose touch all the Doors of the Temple fly open.

"—The Kybalion.

As above, so below; as below, so above.

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This Principle embodies the truth that there is always a Correspondence between the laws and phenomena of the various planes of Being and Life. The old Hermetic axiom ran in these words: "

As above, so below; as below, so above.

" And the grasping of this Principle gives one the means of solving many a dark paradox, and hidden secret of Nature.

Nothing rests; everything moves; everything vibrates.

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"

Nothing rests; everything moves; everything vibrates.

"—The Kybalion.

Look at your thermometer and see if you can discover where "heat" terminates and "cold" begins!

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To illustrate: Heat and Cold, although "opposites," are really the same thing, the differences consisting merely of degrees of the same thing.

Look at your thermometer and see if you can discover where "heat" terminates and "cold" begins!

There is no such thing as "absolute heat" or "absolute cold"—the two terms "heat" and "cold" simply indicate varying degrees of the same thing, and that "same thing" which manifests as "heat" and "cold" is merely a form, variety, and rate of Vibration.

They have learned how to USE it, instead of being USED BY it.

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They apply the Mental Law of Neutralization. They cannot annul the Principle, or cause it to cease its operation, but they have learned how to escape its effects upon themselves to a certain degree depending upon the Mastery of the Principle.

They have learned how to USE it, instead of being USED BY it.

In this and similar methods, consist the Art of the Hermetists. The Master of Hermetics polarizes himself at the point at which he desires to rest, and then neutralizes the Rhythmic swing of the pendulum which would tend to carry him to the other pole.

Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law.

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"Every Cause has its Effect; every Effect has its Cause; everything happens according to Law;

Chance is but a name for Law not recognized; there are many planes of causation, but nothing escapes the Law.

"—The Kybalion.

CHAPTER IV

Nothing endures but Change.

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He sees all things evolving from other things, and resolving into other things—constant action and reaction; inflow and outflow; building up and tearing down; creation and destruction; birth, growth and death.

Nothing endures but Change.

And if he be a thinking man, he realizes that all of these changing things must be but outward appearances or manifestations of some Underlying Power—some Substantial Reality.

He is like the squirrel which frantically runs around and around the circling treadmill wheel of his cage, traveling ever and yet reaching nowhere—at the end a prisoner still, and standing just where he started.

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One pursuing such inquiries travels around and around in the labyrinth of thought, until he is lost to all sane reasoning, action or conduct, and is utterly unfitted for the work of life.

He is like the squirrel which frantically runs around and around the circling treadmill wheel of his cage, traveling ever and yet reaching nowhere—at the end a prisoner still, and standing just where he started.

And still more presumptuous are those who attempt to ascribe to THE ALL the personality, qualities, properties, characteristics and attributes of themselves, ascribing to THE ALL the human emotions, feelings, and characteristics, even down to the pettiest qualities of mankind, such as jealousy, susceptibility to …

As a recent writer has said "Matter has melted into Mystery."

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And then Modern Science informs us that there is really no such thing as Matter—that what we call Matter is merely "interrupted energy or force," that is, energy or force at a low rate of vibration.

As a recent writer has said "Matter has melted into Mystery."

Even Material Science has abandoned the theory of Matter, and now rests on the basis of "Energy."

CHAPTER V

The Universe is Mental—held in the Mind of THE ALL.

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"

The Universe is Mental—held in the Mind of THE ALL.

"—The Kybalion.

The Infinite Mind of THE ALL is the womb of Universes.

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"

The Infinite Mind of THE ALL is the womb of Universes.

"—The Kybalion.

Do not make the mistake of supposing that the little world you see around you—the Earth, which is a mere grain of dust in the Universe—is the Universe itself.

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It is the MOTHER MIND that you are pressing close up to, like a babe to the breast.

Do not make the mistake of supposing that the little world you see around you—the Earth, which is a mere grain of dust in the Universe—is the Universe itself.

There are millions upon millions of such worlds, and greater. And there are millions of millions of such Universes in existence within the Infinite Mind of THE ALL.

The Universe is your home, and you shall explore its farthest recesses before the end of Time.

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And Death is not real, even in the Relative sense—it is but Birth to a new life—and You shall go on, and on, and on, to higher and still higher planes of life, for aeons upon aeons of time.

The Universe is your home, and you shall explore its farthest recesses before the end of Time.

You are dwelling in the Infinite Mind of THE ALL, and your possibilities and opportunities are infinite, both in time and space.

CHAPTER VI

Mastery consists not in abnormal dreams, visions and fantastic imaginings or living, but in using the higher forces against the lower—escaping the pains of the lower planes by vibrating on the higher.

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The truly wise, knowing the nature of the Universe, use Law against laws; the higher against the lower; and by the Art of Alchemy transmute that which is undesirable into that which is worthy, and thus triumph.

Mastery consists not in abnormal dreams, visions and fantastic imaginings or living, but in using the higher forces against the lower—escaping the pains of the lower planes by vibrating on the higher.

Transmutation, not presumptuous denial, is the weapon of the Master."—The Kybalion.

Transmutation, not presumptuous denial, is the weapon of the Master.

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Mastery consists not in abnormal dreams, visions and fantastic imaginings or living, but in using the higher forces against the lower—escaping the pains of the lower planes by vibrating on the higher.

Transmutation, not presumptuous denial, is the weapon of the Master.

"—The Kybalion.

Keep your mind ever on the Star, but let your eyes watch over your footsteps, lest you fall into the mire by reason of your upward gaze.

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… then indeed does it so become for him, and like a sleep-walker he stumbles ever around and around in a circle, making no progress, and being forced into an awakening at last by his falling bruised and bleeding over the Natural Laws which he ignored.

Keep your mind ever on the Star, but let your eyes watch over your footsteps, lest you fall into the mire by reason of your upward gaze.

Remember the Divine Paradox, that while the Universe IS NOT, still IT IS. Remember ever the Two Poles of Truth the Absolute and the Relative. Beware of Half-Truths.

CHAPTER VII

All progress is a Returning Home.

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And, upward and onward along this Scale of Life, everything is moving. All are on the Path, whose end is THE ALL.

All progress is a Returning Home.

All is Upward and Onward, in spite of all seemingly contradictory appearances. Such is the message of the Illumined.

And where the Great Hermes hesitated to speak, what mortal may dare to teach?

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At any rate, if Hermes possessed the Secret, he failed to impart it, and so far as the world is concerned THE LIPS OF HERMES ARE CLOSED regarding it.

And where the Great Hermes hesitated to speak, what mortal may dare to teach?

But, remember, that whatever be the answer to this problem, if indeed there be an answer the truth remains that: "While All is in THE ALL, it is equally true that THE ALL is in All." The Teaching on this point is emphatic.

CHAPTER VIII

How may Light be described to a man born blind—how sugar, to a man who has never tasted anything sweet—how harmony, to one born deaf?

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How can we explain these higher states of Being, Life and Mind, to minds as yet unable to grasp and understand the higher subdivisions of the Plane of Human Mind? The task is impossible. We can speak only in the most general terms.

How may Light be described to a man born blind—how sugar, to a man who has never tasted anything sweet—how harmony, to one born deaf?

All that we can say is that the Seven Minor Planes of the Great Spiritual Plane (each Minor Plane having its seven sub-divisions) comprise Beings possessing Life, Mind and Form as far above that of Man of to-day as the latter is above the earth-worm, …

CHAPTER XI

It is akin to rising above a thing and letting it pass beneath you.

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This they call the Law of Neutralization. Its operations consist in the raising of the Ego above the vibrations of the Unconscious Plane of mental activity, so that the negative-swing of the pendulum is not manifested in consciousness, and therefore they are not affected.

It is akin to rising above a thing and letting it pass beneath you.

The Hermetic Master, or advanced student, polarizes himself at the desired pole, and by a process akin to "refusing" to participate in the backward swing or, if you prefer, a "denial" of its influence over him, he stands firm in his polarized position, and allows …

The pendulum ever swings, although we may escape being carried along with it.

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The Will is superior to the conscious manifestation of this Principle, although the Principle itself can never be destroyed. We may escape its effects, but the Principle operates, nevertheless.

The pendulum ever swings, although we may escape being carried along with it.

There are other features of the operation of this Principle of Rhythm of which we wish to speak at this point. There comes into its operations that which is known as the Law of Compensation.

The man who enjoys keenly, is subject to keen suffering; while he who feels but little pain is capable of feeling but little joy.

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But the Hermetists carry it still further. They teach that a man's mental states are subject to the same Law.

The man who enjoys keenly, is subject to keen suffering; while he who feels but little pain is capable of feeling but little joy.

The pig suffers but little mentally, and enjoys but little—he is compensated. And on the other hand, there are other animals who enjoy keenly, but whose nervous organism and temperament cause them to suffer exquisite degrees of pain and so it is with Man.

The pig suffers but little mentally, and enjoys but little—he is compensated.

Read from here
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But the Hermetists carry it still further. They teach that a man's mental states are subject to the same Law. The man who enjoys keenly, is subject to keen suffering; while he who feels but little pain is capable of feeling but little joy.

The pig suffers but little mentally, and enjoys but little—he is compensated.

And on the other hand, there are other animals who enjoy keenly, but whose nervous organism and temperament cause them to suffer exquisite degrees of pain and so it is with Man.

The things that one gains are always paid for by the things that one loses.

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If he has one thing, he lacks another—the balance is struck. No one can "keep his penny and have the bit of cake" at the same time Everything has its pleasant and unpleasant sides.

The things that one gains are always paid for by the things that one loses.

The rich possess much that the poor lack, while the poor often possess things that are beyond the reach of the rich.

CHAPTER XII

Nothing ever "happens" without a cause, or rather a chain of causes.

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Given the same causes, the same results will follow. There is always a "cause" and a "because" to every event.

Nothing ever "happens" without a cause, or rather a chain of causes.

Some confusion has arisen in the minds of persons considering this Principle, from the fact that they were unable to explain how one thing could cause another thing—that is, be the "creator" of the second thing.

While they Serve on the Higher Planes, they Rule on the Material Plane.

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The Masters do not escape the Causation of the higher planes, but fall in with the higher laws, and thus master circumstances on the lower plane. They thus form a conscious part of the Law, instead of being mere blind instruments.

While they Serve on the Higher Planes, they Rule on the Material Plane.

But, on higher and on lower, the Law is always in operation. There is no such thing as Chance. The blind goddess has been abolished by Reason.

There is no such thing as Chance. The blind goddess has been abolished by Reason.

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But, on higher and on lower, the Law is always in operation.

There is no such thing as Chance. The blind goddess has been abolished by Reason.

We are able to see now, with eyes made clear by knowledge, that everything is governed by Universal Law-that the infinite number of laws are but manifestations of the One Great Law-the LAW which is THE ALL.

CHAPTER XIV

A writer has humorously said that "men consist of three parts—soul, body and clothes."

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Their consciousness being largely bound up with their bodily nature, they practically "live there." Some men even go so far as to regard their personal apparel as a part of their "Me" and actually seem to consider it a part of themselves.

A writer has humorously said that "men consist of three parts—soul, body and clothes."

These "clothes conscious" people would lose their personality if divested of their clothing by savages upon the occasion of a shipwreck.

How few original thoughts or original actions are performed by the average person? Are not the majority of persons mere shadows and echoes of others having stronger wills or minds than themselves?

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… Principle in the average person is too lazy to act-the display of Will-Power is too slight-and the consequence is that such persons are ruled almost entirely by the minds and wills of other persons, whom they allow to do their thinking and willing for them.

How few original thoughts or original actions are performed by the average person? Are not the majority of persons mere shadows and echoes of others having stronger wills or minds than themselves?

The trouble is that the average person dwells almost altogether in his "Me" consciousness and does not realize that he has such a thing as an "I."

CHAPTER XV

Knowledge, like wealth, is intended for Use.

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"The possession of Knowledge, unless accompanied by a manifestation and expression in Action, is like the hoarding of precious metals-a vain and foolish thing.

Knowledge, like wealth, is intended for Use.

The Law of Use is Universal, and he who violates it suffers by reason of his conflict with natural forces."—The Kybalion.

Beware of Mental Miserliness, and express into Action that which you have learned.

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Knowledge without Use and Expression is a vain thing, bringing no good to its possessor, or to the race.

Beware of Mental Miserliness, and express into Action that which you have learned.

Study the Axioms and Aphorisms, but practice them also.

Will directs the Attention, and Attention changes the Vibration.

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One may change his mental vibrations by an effort of Will, in the direction of deliberately fixing the Attention upon a more desirable state.

Will directs the Attention, and Attention changes the Vibration.

Cultivate the Art of Attention, by means of the Will, and you have solved the secret of the Mastery of Moods and Mental States.

If you are possessed of Fear, do not waste time trying to "kill out" Fear, but instead cultivate the quality of Courage, and the Fear will disappear.

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This Principle is known to modern psychologists, who apply it to the breaking up of undesirable habits by bidding their students concentrate upon the opposite quality.

If you are possessed of Fear, do not waste time trying to "kill out" Fear, but instead cultivate the quality of Courage, and the Fear will disappear.

Some writers have expressed this idea most forcibly by using the illustration of the dark room. You do not have to shovel out or sweep out the Darkness, but by merely opening the shutters and letting in the Light the Darkness has disappeared.

You do not have to shovel out or sweep out the Darkness, but by merely opening the shutters and letting in the Light the Darkness has disappeared.

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If you are possessed of Fear, do not waste time trying to "kill out" Fear, but instead cultivate the quality of Courage, and the Fear will disappear. Some writers have expressed this idea most forcibly by using the illustration of the dark room.

You do not have to shovel out or sweep out the Darkness, but by merely opening the shutters and letting in the Light the Darkness has disappeared.

To kill out a Negative quality, concentrate upon the Positive Pole of that same quality, and the vibrations will gradually change from Negative to Positive, until finally you will become polarized on the Positive pole instead of the Negative.

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