The Confessions quotes
The lines readers remember from The Confessions, by Jean-Jacques Rousseau.
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I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself.
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I have entered upon a performance which is without example, whose accomplishment will have no imitator.
I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself.
I know my heart, and have studied mankind; I am not made like any one I have been acquainted with, perhaps like no one in existence;
Money is the perpetual source of uneasiness; I fear it more than I love good wine.
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Not at my wine merchant’s—he will poison me to a certainty. I wish to be universally respected; how shall I compass my design? I must make friends, send messages, write letters, come, go, wait, and be frequently deceived.
Money is the perpetual source of uneasiness; I fear it more than I love good wine.
A thousand times, both during and since my apprenticeship, have I gone out to purchase some nicety, I approach the pastry-cook’s, perceive some women at the counter, and imagine they are laughing at me.
Flattery, or rather condescension, is not always a vice in young people; ‘tis oftener a virtue.
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I, therefore, yielded him the victory, or rather declined the contest. Any one who had observed my precaution, would certainly have pronounced me a dissembler, though, in fact, I was only courteous.
Flattery, or rather condescension, is not always a vice in young people; ‘tis oftener a virtue.
When treated with kindness, it is natural to feel an attachment for the person who confers the obligation;
This ridiculous mode of thinking is not peculiar to Catholics; it is the voice of every dogmatical persuasion where merit consists in belief, and not in virtue.
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but all this was foreign to his purpose; he saw a soul snatched from heresy, and restored to the bosom of the church: whether I was an honest man or a knave was very immaterial, provided I went to mass.
This ridiculous mode of thinking is not peculiar to Catholics; it is the voice of every dogmatical persuasion where merit consists in belief, and not in virtue.
“You are called by the Almighty,” said M. de Pontverre; “go to Annecy, where you will find a good and charitable lady, whom the bounty of the king enables to turn souls from those errors she has happily renounced.”
Never in my life did I enjoy so sweet a moment; but the occasion I had lost returned no more, this being the conclusion of our amours.
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Here’s Rosina!” Rising hastily I seized one of her hands, which she held out to me, and gave it two eager kisses; at the second I felt this charming hand press gently on my lips.
Never in my life did I enjoy so sweet a moment; but the occasion I had lost returned no more, this being the conclusion of our amours.
This may be the reason why her image yet remains imprinted on my heart in such charming colors, which have even acquired fresh lustre since I became acquainted with the world and women.
Few men have grieved more than myself, few have shed so many tears; yet never did poverty, or the fear of falling into it, make me heave a sigh or moisten my eyelids.
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In want I might have begged or stolen, as others have done, but never could feel distress at being reduced to such necessities.
Few men have grieved more than myself, few have shed so many tears; yet never did poverty, or the fear of falling into it, make me heave a sigh or moisten my eyelids.
My soul, in despite of fortune, has only been sensible of real good and evil, which did not depend on her; and frequently, when in possession of everything that could make life pleasing, I have been the most miserable of mortals.
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BOOK I.
I have entered upon a performance which is without example, whose accomplishment will have no imitator.
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November, 1896. S. W. ORSON.
I have entered upon a performance which is without example, whose accomplishment will have no imitator.
I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself.
I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself.
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I have entered upon a performance which is without example, whose accomplishment will have no imitator.
I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself.
I know my heart, and have studied mankind; I am not made like any one I have been acquainted with, perhaps like no one in existence;
I know my heart, and have studied mankind; I am not made like any one I have been acquainted with, perhaps like no one in existence; if not better, I at least claim originality, and whether Nature did wisely in breaking the mould with which she formed me, can only be determined after having read this work.
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I have entered upon a performance which is without example, whose accomplishment will have no imitator. I mean to present my fellow-mortals with a man in all the integrity of nature; and this man shall be myself.
I know my heart, and have studied mankind; I am not made like any one I have been acquainted with, perhaps like no one in existence; if not better, I at least claim originality, and whether Nature did wisely in breaking the mould with which she formed me, can only be determined after having read this work.
Whenever the last trumpet shall sound, I will present myself before the sovereign judge with this book in my hand, and loudly proclaim, thus have I acted; these were my thoughts; such was I.
I was the unfortunate fruit of this return, being born ten months after, in a very weakly and infirm state; my birth cost my mother her life, and was the first of my misfortunes.
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My mother had a defence more powerful even than her virtue; she tenderly loved my father, and conjured him to return; his inclination seconding his request, he gave up every prospect of emolument, and hastened to Geneva.
I was the unfortunate fruit of this return, being born ten months after, in a very weakly and infirm state; my birth cost my mother her life, and was the first of my misfortunes.
I am ignorant how my father supported her loss at that time, but I know he was ever after inconsolable.
Such were the authors of my being: of all the gifts it had pleased Heaven to bestow on them, a feeling heart was the only one that descended to me; this had been the source of their felicity, it was the foundation of all my misfortunes.
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Could I love thee thus wert thou only my son?” Forty years after this loss he expired in the arms of his second wife, but the name of the first still vibrated on his lips, still was her image engraved on his heart.
Such were the authors of my being: of all the gifts it had pleased Heaven to bestow on them, a feeling heart was the only one that descended to me; this had been the source of their felicity, it was the foundation of all my misfortunes.
I came into the world with so few signs of life, that they entertained but little hope of preserving me, with the seeds of a disorder that has gathered strength with years, and from which I am now relieved at intervals, only to suffer a …
We suffer before we think; it is the common lot of humanity.
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My nurse, Jaqueline, is likewise living: and in good health—the hands that opened my eyes to the light of this world may close them at my death.
We suffer before we think; it is the common lot of humanity.
I experienced more than my proportion of it. I have no knowledge of what passed prior to my fifth or sixth year; I recollect nothing of learning to read, I only remember what effect the first considerable exercise of it produced on my mind;
Sometimes, in a morning, on hearing the swallows at our window, my father, quite ashamed of this weakness, would cry, “Come, come, let us go to bed; I am more a child than thou art.”
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but we soon found ourselves so interested in the adventures they contained, that we alternately read whole nights together, and could not bear to give over until at the conclusion of a volume.
Sometimes, in a morning, on hearing the swallows at our window, my father, quite ashamed of this weakness, would cry, “Come, come, let us go to bed; I am more a child than thou art.”
I soon acquired, by this dangerous custom, not only an extreme facility in reading and comprehending, but, for my age, a too intimate acquaintance with the passions.
An infinity of sensations were familiar to me, without possessing any precise idea of the objects to which they related—I had conceived nothing—I had felt the whole.
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I soon acquired, by this dangerous custom, not only an extreme facility in reading and comprehending, but, for my age, a too intimate acquaintance with the passions.
An infinity of sensations were familiar to me, without possessing any precise idea of the objects to which they related—I had conceived nothing—I had felt the whole.
This confused succession of emotions did not retard the future efforts of my reason, though they added an extravagant, romantic notion of human life, which experience and reflection have never been able to eradicate.
I have made the first, most difficult step, in the obscure and painful maze of my Confessions. We never feel so great a degree of repugnance in divulging what is really criminal, as what is merely ridiculous.
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Thus the senses, in concurrence with a mind equally timid and romantic, have preserved my moral chaste, and feelings uncorrupted, with precisely the same inclinations, which, seconded with a moderate portion of effrontery, might have plunged me into the most unwarrantable excesses.
I have made the first, most difficult step, in the obscure and painful maze of my Confessions. We never feel so great a degree of repugnance in divulging what is really criminal, as what is merely ridiculous.
I am now assured of my resolution, for after what I have dared disclose, nothing can have power to deter me.
Well, then, I aver, in the face of Heaven, I was absolutely innocent: and, so far from breaking, or even touching the comb, never came near the fire.
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Fifty years have expired since this adventure—the fear of punishment is no more.
Well, then, I aver, in the face of Heaven, I was absolutely innocent: and, so far from breaking, or even touching the comb, never came near the fire.
It will be asked, how did this mischief happen? I can form no conception of it, I only know my own innocence.
Even while I write this I feel my pulse quicken, and should I live a hundred thousand years, the agitation of that moment would still be fresh in my memory.
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we were almost suffocated; and when our young hearts found sufficient relief to breathe out our indigination, we sat up in the bed, and with all our force, repeated a hundred times, Carnifex! Carnifex! Carnifex! executioner, tormentor.
Even while I write this I feel my pulse quicken, and should I live a hundred thousand years, the agitation of that moment would still be fresh in my memory.
The first instance of violence and oppression is so deeply engraved on my soul, that every relative idea renews my emotion:
Ye curious readers, whose expectations are already on the stretch for the noble history of the terrace, listen to the tragedy, and abstain from trembling, if you can, at the horrible catastrophe!
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and I must confess I see nothing that should occasion risibility in an accident, which, however laughable in itself, alarmed me for a person I loved as a mother, or perhaps something more.
Ye curious readers, whose expectations are already on the stretch for the noble history of the terrace, listen to the tragedy, and abstain from trembling, if you can, at the horrible catastrophe!
At the outside of the courtyard door, on the left hand, was a terrace; here they often sat after dinner; but it was subject to one inconvenience, being too much exposed to the rays of the sun; to obviate this defect, Mr.
I had a juster conception of it at ten than Caesar entertained at thirty.
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To have constructed an aqueduct with our own hands, to have set a slip of willow in competition with a flourishing tree, appeared to me a supreme degree of glory!
I had a juster conception of it at ten than Caesar entertained at thirty.
I had already become a redresser of grievances; there only wanted a lady in the way to be a knight-errant in form.
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I then became furious, and received several smart blows, some of which were aimed at ‘Barna Bredanna’. This quarrel so far increased the evil, that, to avoid their insults, we could only show ourselves in the streets while they were employed at school.
I had already become a redresser of grievances; there only wanted a lady in the way to be a knight-errant in form.
This defect was soon supplied; I presently had two. I frequently went to see my father at Nion, a small city in the Vaudois country, where he was now settled. Being universally respected, the affection entertained for him extended to me:
Good sentiments, ill-directed, frequently lead children into vice.
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As I never experienced the advantage, I never enjoyed the benefit.
Good sentiments, ill-directed, frequently lead children into vice.
Notwithstanding my continual wants and temptations, it was more than a year before I could resolve to take even eatables. My first theft was occasioned by complaisance, but it was productive of others which had not so plausible an excuse.
Thus, in every situation, powerful rogues know how to save themselves at the expense of the feeble.
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… the whole benefit, would certainly have denied all knowledge of the fact, and I should only have received a double portion of punishment for daring to accuse him, since being only an apprentice, I stood no chance of being believed in opposition to a journeyman.
Thus, in every situation, powerful rogues know how to save themselves at the expense of the feeble.
This practice taught me it was not so terrible to thieve as I had imagined: I took care to make this discovery turn to some account, helping myself to everything within my reach, that I conceived an inclination for.
Being beat like a slave, I judged I had a right to all the vices of one.
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A continual repetition of ill treatment rendered me callous; it seemed a kind of composition for my crimes, which authorized me to continue them, and, instead of looking back at the punishment, I looked forward to revenge.
Being beat like a slave, I judged I had a right to all the vices of one.
I was convinced that to rob and be punished were inseparable, and constituted, if I may so express myself, a kind of traffic, in which, if I perform my part of the bargain, my master would take care not to be deficient in his;
I love good wine, but where shall I get it? Not at my wine merchant’s—he will poison me to a certainty.
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and this transformation is frequently attended with inconvenience; you must bargain, purchase, pay dear, be badly served, and often duped. I buy an egg, am assured it is new-laid—I find it stale; fruit in its utmost perfection—‘tis absolutely green.
I love good wine, but where shall I get it? Not at my wine merchant’s—he will poison me to a certainty.
I wish to be universally respected; how shall I compass my design? I must make friends, send messages, write letters, come, go, wait, and be frequently deceived. Money is the perpetual source of uneasiness; I fear it more than I love good wine.
Money is the perpetual source of uneasiness; I fear it more than I love good wine.
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Not at my wine merchant’s—he will poison me to a certainty. I wish to be universally respected; how shall I compass my design? I must make friends, send messages, write letters, come, go, wait, and be frequently deceived.
Money is the perpetual source of uneasiness; I fear it more than I love good wine.
A thousand times, both during and since my apprenticeship, have I gone out to purchase some nicety, I approach the pastry-cook’s, perceive some women at the counter, and imagine they are laughing at me.
The money that we possess is the instrument of liberty, that which we lack and strive to obtain is the instrument of slavery.
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and the dread of seeing the end of my independence, makes me proportionately unwilling to part with my money.
The money that we possess is the instrument of liberty, that which we lack and strive to obtain is the instrument of slavery.
Thence it is that I hold fast to aught that I have, and yet covet nothing more.
Thus I attained my sixteenth year, uneasy, discontented with myself and everything that surrounded me; displeased with my occupation; without enjoying the pleasures common to my age, weeping without a cause, sighing I knew not why, and fond of my chimerical ideas for want of more valuable realities.
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It is sufficient, at present, to have traced the origin of a propensity which has modified my passions, set bounds to each, and by giving too much ardor to my wishes, has ever rendered me too indolent to obtain them.
Thus I attained my sixteenth year, uneasy, discontented with myself and everything that surrounded me; displeased with my occupation; without enjoying the pleasures common to my age, weeping without a cause, sighing I knew not why, and fond of my chimerical ideas for want of more valuable realities.
Every Sunday, after sermon-time, my companions came to fetch me out, wishing me to partake of their diversions. I would willingly have been excused, but when once engaged in amusement, I was more animated and enterprising than any of them;
BOOK II.
Flattery, or rather condescension, is not always a vice in young people; ‘tis oftener a virtue.
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I, therefore, yielded him the victory, or rather declined the contest. Any one who had observed my precaution, would certainly have pronounced me a dissembler, though, in fact, I was only courteous.
Flattery, or rather condescension, is not always a vice in young people; ‘tis oftener a virtue.
When treated with kindness, it is natural to feel an attachment for the person who confers the obligation;
This ridiculous mode of thinking is not peculiar to Catholics; it is the voice of every dogmatical persuasion where merit consists in belief, and not in virtue.
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but all this was foreign to his purpose; he saw a soul snatched from heresy, and restored to the bosom of the church: whether I was an honest man or a knave was very immaterial, provided I went to mass.
This ridiculous mode of thinking is not peculiar to Catholics; it is the voice of every dogmatical persuasion where merit consists in belief, and not in virtue.
“You are called by the Almighty,” said M. de Pontverre; “go to Annecy, where you will find a good and charitable lady, whom the bounty of the king enables to turn souls from those errors she has happily renounced.”
Let those who deny the existence of a sympathy of souls, explain, if they know how, why the first glance, the first word of Madam de Warens inspired me, not only with a lively attachment, but with the most unbounded confidence, which has since known no abatement.
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in a word, her piety was too sincere to give way to any affectation of it. But this is not the place to enlarge on her principles: I shall find other occasions to speak of them.
Let those who deny the existence of a sympathy of souls, explain, if they know how, why the first glance, the first word of Madam de Warens inspired me, not only with a lively attachment, but with the most unbounded confidence, which has since known no abatement.
Say this was love (which will at least appear doubtful to those who read the sequel of our attachment) how could this passion be attended with sentiments which scarce ever accompany its commencement, such as peace, serenity, security, and confidence.
“Poor child! thou must go where Providence directs thee, but one day thou wilt think of me.”
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besides all this, my conduct was predetermined, I was resolved not to return. Madam de Warens, seeing her endeavors would be fruitless, became less explicit, and only added, with an air of commiseration,
“Poor child! thou must go where Providence directs thee, but one day thou wilt think of me.”
—I believe she had no conception at that time how fatally her prediction would be verified.
In my childhood, I was not a child; I felt, I thought as a man: as I advanced in years, I mingled with the ordinary class; in my infancy I was distinguished from it.
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I possessed as much religion, therefore, as a child could be supposed capable of acquiring. Why should I now disguise my thoughts? I am persuaded I had more.
In my childhood, I was not a child; I felt, I thought as a man: as I advanced in years, I mingled with the ordinary class; in my infancy I was distinguished from it.
I shall doubtless incur ridicule by thus modestly holding myself up for a prodigy—I am content. Let those who find themselves disposed to it, laugh their fill;
But, notwithstanding our vain pretexts, He replies, by our consciences, I formed ye too weak to get out of the gulf, because I gave ye sufficient strength not to have fallen into it.
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intimidated by the effort, we fall into the abyss, saying to the Almighty, why hast thou made us such weak creatures?
But, notwithstanding our vain pretexts, He replies, by our consciences, I formed ye too weak to get out of the gulf, because I gave ye sufficient strength not to have fallen into it.
I was not absolutely resolved to become a Catholic, but, as it was not necessary to declare my intentions immediately, I gradually accustomed myself to the idea; hoping, meantime, that some unforeseen event would extricate me from my embarrassment.
In the morning I was deliberating what palace I should inhabit, before night I was reduced to seek my lodging in the street.
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It is easy to imagine what a sudden revolution was produced in my ideas, when every brilliant expectation of making a fortune terminated by seeing myself plunged in the completest misery.
In the morning I was deliberating what palace I should inhabit, before night I was reduced to seek my lodging in the street.
It may be supposed that I gave myself up to the most violent transports of despair, rendered more bitter by a consciousness that my own folly had reduced me to these extremities; but the truth is, I experienced none of these disagreeable sensations.
Never in my life did I enjoy so sweet a moment; but the occasion I had lost returned no more, this being the conclusion of our amours.
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Here’s Rosina!” Rising hastily I seized one of her hands, which she held out to me, and gave it two eager kisses; at the second I felt this charming hand press gently on my lips.
Never in my life did I enjoy so sweet a moment; but the occasion I had lost returned no more, this being the conclusion of our amours.
This may be the reason why her image yet remains imprinted on my heart in such charming colors, which have even acquired fresh lustre since I became acquainted with the world and women.
I am convinced no satisfaction can be compared to that we feel with a virtuous woman we esteem; all is transport!
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but, without proceeding so far, I experienced in her company the most inexpressible delights. Never did I taste with any other woman pleasures equal to those two minutes which I passed at the feet of Madam Basile without even daring to touch her gown.
I am convinced no satisfaction can be compared to that we feel with a virtuous woman we esteem; all is transport!
—A sign with the finger, a hand lightly pressed against my lips, were the only favors I ever received from Madam Basile, yet the bare remembrance of these trifling condescensions continues to transport me.
Who would believe, that a childish fault should be productive of such melancholy consequences?
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I carried with me the long and painful remembrance of a crime; an insupportable weight of remorse which yet hangs on my conscience, and whose bitter recollection, far from weakening, during a period of forty years, seems to gather strength as I grow old.
Who would believe, that a childish fault should be productive of such melancholy consequences?
But it is for the more than probable effects that my heart cannot be consoled. I have, perhaps, caused an amiable, honest, estimable girl, who surely merited a better fate than myself, to perish with shame and misery.
“Ah, Rousseau! I thought you a good disposition—you render me very unhappy, but I would not be in your situation.”
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With infernal impudence, I confirmed my accusation, and to her face maintained she had given me the ribbon: on which, the poor girl, bursting into tears, said these words—
“Ah, Rousseau! I thought you a good disposition—you render me very unhappy, but I would not be in your situation.”
She continued to defend herself with as much innocence as firmness, but without uttering the least invective against me. Her moderation, compared to my positive tone, did her an injury; as it did not appear natural to suppose, on one side such diabolical assurance;
Her moderation, compared to my positive tone, did her an injury; as it did not appear natural to suppose, on one side such diabolical assurance; on the other, such angelic mildness.
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I thought you a good disposition—you render me very unhappy, but I would not be in your situation.” She continued to defend herself with as much innocence as firmness, but without uttering the least invective against me.
Her moderation, compared to my positive tone, did her an injury; as it did not appear natural to suppose, on one side such diabolical assurance; on the other, such angelic mildness.
The affair could not be absolutely decided, but the presumption was in my favor; and the Count de la Roque, in sending us both away, contented himself with saying, “The conscience of the guilty would revenge the innocent.”
I did not fear punishment, but I dreaded shame: I dreaded it more than death, more than the crime, more than all the world.
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When she appeared, my heart was agonized, but the presence of so many people was more powerful than my compunction.
I did not fear punishment, but I dreaded shame: I dreaded it more than death, more than the crime, more than all the world.
I would have buried, hid myself in the centre of the earth: invincible shame bore down every other sentiment; shame alone caused all my impudence, and in proportion as I became criminal, the fear of discovery rendered me intrepid.
BOOK III.
Few men have grieved more than myself, few have shed so many tears; yet never did poverty, or the fear of falling into it, make me heave a sigh or moisten my eyelids.
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In want I might have begged or stolen, as others have done, but never could feel distress at being reduced to such necessities.
Few men have grieved more than myself, few have shed so many tears; yet never did poverty, or the fear of falling into it, make me heave a sigh or moisten my eyelids.
My soul, in despite of fortune, has only been sensible of real good and evil, which did not depend on her; and frequently, when in possession of everything that could make life pleasing, I have been the most miserable of mortals.
I dare affirm, that those who only love, do not feel the most charming sensations we are capable of: I am acquainted with another sentiment, less impetuous, but a thousand times more delightful; sometimes joined with love, but frequently separated from it.
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… my case till that time, and such perhaps it might have remained had I never known Madam de Warens, or even having known her, had I not remained with her long enough to contract that pleasing habit of affectionate sentiments with which she inspired me.
I dare affirm, that those who only love, do not feel the most charming sensations we are capable of: I am acquainted with another sentiment, less impetuous, but a thousand times more delightful; sometimes joined with love, but frequently separated from it.
This feeling is not simply friendship; it is more enchanting, more tender; nor do I imagine it can exist between persons of the same sex;
Foresight with me has always embittered enjoyment; in vain I saw the approach of misfortunes, I was never the more likely to avoid them.
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and though I afterwards found the same abundance, yet when instructed in her real situation, finding her pension ever anticipated, prevented me from enjoying the same tranquility.
Foresight with me has always embittered enjoyment; in vain I saw the approach of misfortunes, I was never the more likely to avoid them.
From the first moment of our meeting, the softest familiarity was established between us: and in the same degree it continued during the rest of her life.
Child was my name, Mamma was hers, and child and mamma we have ever continued, even after a number of years had almost effaced the apparent difference of age between us.
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From the first moment of our meeting, the softest familiarity was established between us: and in the same degree it continued during the rest of her life.
Child was my name, Mamma was hers, and child and mamma we have ever continued, even after a number of years had almost effaced the apparent difference of age between us.
I think those names convey an exact idea of our behavior, the simplicity of our manners, and above all, the similarity of our dispositions. To me she was the tenderest of mothers, ever preferring my welfare to her own pleasure;
Alas! my most durable happiness was but as a dream, which I had no sooner had a glimpse of, than I instantly awoke.
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If ever waking dream had an appearance of a prophetic vision, it was assuredly this; I was only deceived in its imaginary duration, for days, years, and life itself, passed ideally in perfect tranquility, while the reality lasted but a moment.
Alas! my most durable happiness was but as a dream, which I had no sooner had a glimpse of, than I instantly awoke.
I know not when I should have done, if I was to enter into a detail of all the follies that affection for my dear Madam de Warens made me commit.
Nothing that was performed around me, nothing that I was obliged to do, suited my taste, but everything suited my heart;
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All this, without being pleasing in itself, contributed to amuse, because it made up a part of a life which I thought delightful.
Nothing that was performed around me, nothing that I was obliged to do, suited my taste, but everything suited my heart;
and I believe, at length, I should have liked the study of medicine, had not my natural distaste to it perpetually engaged us in whimsical scenes, that prevented my thinking of it in a serious light.
Two things very opposite, unite in me, and in a manner which I cannot myself conceive.
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for it will not be supposed that I can in conscience subscribe to them; and with all possible impartiality, whatever M. Masseron, M. d’Aubonne and many others may have said, I cannot help thinking them mistaken.
Two things very opposite, unite in me, and in a manner which I cannot myself conceive.
My disposition is extremely ardent, my passions lively and impetuous, yet my ideas are produced slowly, with great embarrassment and after much afterthought. It might be said my heart and understanding do not belong to the same individual.
It might be said my heart and understanding do not belong to the same individual.
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Two things very opposite, unite in me, and in a manner which I cannot myself conceive. My disposition is extremely ardent, my passions lively and impetuous, yet my ideas are produced slowly, with great embarrassment and after much afterthought.
It might be said my heart and understanding do not belong to the same individual.
A sentiment takes possession of my soul with the rapidity of lightning, but instead of illuminating, it dazzles and confounds me; I feel all, but see nothing; I am warm, but stupid; to think I must be cool.
A sentiment takes possession of my soul with the rapidity of lightning, but instead of illuminating, it dazzles and confounds me; I feel all, but see nothing; I am warm, but stupid; to think I must be cool.
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My disposition is extremely ardent, my passions lively and impetuous, yet my ideas are produced slowly, with great embarrassment and after much afterthought. It might be said my heart and understanding do not belong to the same individual.
A sentiment takes possession of my soul with the rapidity of lightning, but instead of illuminating, it dazzles and confounds me; I feel all, but see nothing; I am warm, but stupid; to think I must be cool.
What is astonishing, my conception is clear and penetrating, if not hurried: I can make excellent impromptus at leisure, but on the instant, could never say or do anything worth notice.
I know nothing from what I see, but all from what I remember, nor have I understanding except in my recollections.
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It is not only painful to me to give language to my ideas but even to receive them. I have studied mankind, and think myself a tolerable observer, yet
I know nothing from what I see, but all from what I remember, nor have I understanding except in my recollections.
From all that is said, from all that passes in my presence, I feel nothing, conceive nothing, the exterior sign being all that strikes me; afterwards it returns to my remembrance;
My understanding must take its own time and cannot submit to that of another.
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even the fear of not learning prevents my being attentive, and a dread of wearying those who teach, makes me feign to understand them; thus they proceed faster than I can comprehend, and the conclusion is I learn nothing.
My understanding must take its own time and cannot submit to that of another.
The time of ordination being arrived, M. Gatier returned to his province as deacon, leaving me with gratitude, attachment, and sorrow for his loss. The vows I made for him were no more answered than those I offered for myself.
This was a dreadful scandal in a diocese severely governed, where the priests (being under good regulation) ought never to have children—except by married women.
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Some years after, I learned, that being vicar of a parish, a young girl was with child by him, being the only one (though he possessed a very tender heart) with whom he was ever in love.
This was a dreadful scandal in a diocese severely governed, where the priests (being under good regulation) ought never to have children—except by married women.
Having infringed this politic law, he was put in prison, defamed, and driven from his benefice. I know not whether it was ever after in his power to reestablish his affairs;
BOOK IV.
It frequently happens that a villainous action does not torment us at the instant we commit it, but on recollection, and sometimes even after a number of years have elapsed, for the remembrance of crimes is not to be extinguished.
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Had I remained with him in France it would not have cured his complaint. I could not have saved his music, and should only have doubled his expense: in this point of view I then saw my conduct; I see it otherwise now.
It frequently happens that a villainous action does not torment us at the instant we commit it, but on recollection, and sometimes even after a number of years have elapsed, for the remembrance of crimes is not to be extinguished.
The only means I had to obtain news of Madam de Warens was to remain at Annecy. Where should I seek her in Paris? or how bear the expense of such a journey?
How do I love, from time to time, to return to those moments of my youth, which were so charmingly delightful; so short, so scarce, and enjoyed at so cheap a rate!
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I freely confess this preference is very ridiculous; yet my heart gives in to it spite of my understanding. Well, even this advantage presented itself, and it only depended on my own resolution to have seized the opportunity.
How do I love, from time to time, to return to those moments of my youth, which were so charmingly delightful; so short, so scarce, and enjoyed at so cheap a rate!
—how fondly do I wish to dwell on them! Even yet the remembrance of these scenes warms my heart with a chaste rapture, which appears necessary to reanimate my drooping courage, and enable me to sustain the weariness of my latter days.
I have, perhaps, tasted more real pleasure in my amours, which concluded by a kiss of the hand, than you will ever have in yours, which, at least, begin there.
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Those who read this will not fail to laugh at my gallantries, and remark, that after very promising preliminaries, my most forward adventures concluded by a kiss of the hand: yet be not mistaken, reader, in your estimate of my enjoyments;
I have, perhaps, tasted more real pleasure in my amours, which concluded by a kiss of the hand, than you will ever have in yours, which, at least, begin there.
Venture, who had gone to bed late the night before, came in soon after me. I did not now see him with my usual satisfaction, and took care not to inform him how I had passed the day.
Unhappily, this weakly body contained a very feeling soul.
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when at Chambery, I frequently went from thence to see him. His praises increased my emulation, to which he added some good advice respecting the prosecution of my studies, which I found useful.
Unhappily, this weakly body contained a very feeling soul.
Some years after, he was chagrined by I know not what unlucky affair, but it cost him his life. This was really unfortunate, for he was a good little man, whom at a first acquaintance one laughed at, but afterwards loved.
I imagined I saw all this in my native country, because I bore it in my heart.
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The ideas of equality, union, and gentleness of manners, touched me even to tears, and inspired me with a lively regret at having forfeited all these advantages. What an error was I in! but yet how natural!
I imagined I saw all this in my native country, because I bore it in my heart.
It was necessary to pass through Nion: could I do this without seeing my good father? Had I resolved on doing so, I must afterwards have died with regret. I left Merceret at the inn, and ventured to his house.
The smallest, the most trifling pleasure that is conveniently within my reach, tempts me more than all the joys of paradise.
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I give in to visionary scenes of hope as well as others, provided they cost nothing, but if attended with any trouble, I have done with them.
The smallest, the most trifling pleasure that is conveniently within my reach, tempts me more than all the joys of paradise.
I must except, however, those pleasures which are necessarily followed by pain; I only love those enjoyments which are unadulterated, which can never be the case where we are conscious they must be followed by repentance.
Services which doubtless have been much more important, but rendered with ostentation, have not appeared to me so worthy of gratitude as the simple unaffected humanity of this honest man.
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Fifteen years after, passing Lausanne, on my return from Italy, I felt a sensible regret at having forgotten the name of the landlord and house. I wished to see him, and should have felt real pleasure in recalling to his memory that worthy action.
Services which doubtless have been much more important, but rendered with ostentation, have not appeared to me so worthy of gratitude as the simple unaffected humanity of this honest man.
As I approached Lausanne, I thought of my distress, and the means of extricating myself, without appearing in want to my step-mother.
Having found so many good people in my youth, why do I find so few in my age?
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I closed with this proposition, and the poor Perrotet trusted me with great cheerfulness, sparing, meantime, no trouble to be useful to me.
Having found so many good people in my youth, why do I find so few in my age?
Is their race extinct? No; but I do not seek them in the same situation I did formerly, among the commonality, where violent passions predominate only at intervals, and where nature speaks her genuine sentiments.
I loved her neither from duty, interest, nor convenience; I loved her because I was born to love her.
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I was sensible how much gratitude I owed to her, but in truth, I never thought of it, and whether she served me or not, it would ever have been the same thing.
I loved her neither from duty, interest, nor convenience; I loved her because I was born to love her.
During my attachment to another, I own this affection was in some measure deranged;
An orchard on the banks of that lake, and no other, is absolutely necessary; a firm friend, an amiable woman, a cow, and a little boat; nor could I enjoy perfect happiness on earth without these concomitants.
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When that ardent desire for a life of happiness and tranquility (which ever follows me, and for which I was born) inflames my mind, ‘tis ever to the country of Vaud, near the lake, in those charming plains, that imagination leads me.
An orchard on the banks of that lake, and no other, is absolutely necessary; a firm friend, an amiable woman, a cow, and a little boat; nor could I enjoy perfect happiness on earth without these concomitants.
I laugh at the simplicity with which I have several times gone into that country for the sole purpose of seeking this imaginary happiness when I was ever surprised to find the inhabitants, particularly the women, of a quite different disposition to what I sought.
I was young, in perfect health, with plenty of money, and the most brilliant hopes, add to this, I was on foot, and alone.
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I was a fortnight making the journey, which I may reckon among the happiest days of my life.
I was young, in perfect health, with plenty of money, and the most brilliant hopes, add to this, I was on foot, and alone.
It may appear strange, I should mention the latter circumstance as advantageous, if my peculiarity of temper is not already familiar to the reader.
In speaking to you, their whole attention is employed on you alone, when absent you are forgotten.
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but they are too flighty: in effect they feel the sentiments they profess for you, but that sentiment flies off as instantaneously as it was formed.
In speaking to you, their whole attention is employed on you alone, when absent you are forgotten.
Nothing is permanent in their hearts, all is the work of the moment.
Nothing is permanent in their hearts, all is the work of the moment.
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but they are too flighty: in effect they feel the sentiments they profess for you, but that sentiment flies off as instantaneously as it was formed. In speaking to you, their whole attention is employed on you alone, when absent you are forgotten.
Nothing is permanent in their hearts, all is the work of the moment.
Thus I was greatly flattered, but received little service.
Why deprive myself of the actual charm of my enjoyments to inform others what I enjoyed?
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Oh! had those of my early youth been seen, those made during my travels, composed, but never written!—Why did I not write them? will be asked; and why should I have written them? I may answer.
Why deprive myself of the actual charm of my enjoyments to inform others what I enjoyed?
What to me were readers, the public, or all the world, while I was mounting the empyrean. Besides, did I carry pens, paper and ink with me? Had I recollected all these, not a thought would have occurred worth preserving.
Walking animates and enlivens my spirits; I can hardly think when in a state of inactivity; my body must be exercised to make my judgment active.
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for never did I exist so completely, never live so thoroughly, never was so much myself, if I dare use the expression, as in those journeys made on foot.
Walking animates and enlivens my spirits; I can hardly think when in a state of inactivity; my body must be exercised to make my judgment active.
The view of a fine country, a succession of agreeable prospects, a free air, a good appetite, and the health I gained by walking;
I could never bear to contract clamorous debts, and have ever preferred suffering to owing.
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… it will be sufficient to say, that though I have passed almost my whole life in indifferent circumstances, and frequently have been near wanting bread, I was never once asked for money by a creditor without having it in my power to pay it instantly;
I could never bear to contract clamorous debts, and have ever preferred suffering to owing.
Being reduced to pass my nights in the streets, may certainly be called suffering, and this was several times the case at Lyons, having preferred buying bread with the few pence I had remaining, to bestowing them on a lodging;
It is certain that the interesting and sensible conversation of a deserving woman is more proper to form the understanding of a young man than all the pedantic philosophy of books.
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Thus did I pass my time at the grate of Mademoiselle du Chatelet, with as much profit as pleasure.
It is certain that the interesting and sensible conversation of a deserving woman is more proper to form the understanding of a young man than all the pedantic philosophy of books.
I got acquainted at the Chasattes with some other boarders and their friends, and among the rest, with a young person of fourteen, called Mademoiselle Serre, whom I did not much notice at that time, though I was in love with her eight or nine …
If I would paint the spring, it must be in winter; if describe a beautiful landscape, it must be while surrounded with walls;
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When everything smiles around me, I am least amused; my heart cannot confine itself to realities, cannot embellish, but must create. Real objects strike me as they really are, my imagination can only decorate ideal ones.
If I would paint the spring, it must be in winter; if describe a beautiful landscape, it must be while surrounded with walls;
and I have said a hundred times, that were I confined in the Bastille, I could draw the most enchanting picture of liberty.
I am in recounting my travels, as I was in making them, loath to arrive at the conclusion.
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in a word, I was no longer in the empyrean, but precisely where I found myself, or sometimes perhaps at the end of my journey, never farther.
I am in recounting my travels, as I was in making them, loath to arrive at the conclusion.
My heart beat with joy as I approached my dear Madam de Warens, but I went no faster on that account. I love to walk at my ease, and stop at leisure; a strolling life is necessary to me:
BOOK V.
Pleasing moments of sportive youth, how long since have ye fled!
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we conversed with the utmost freedom, and sang duets; I was perfectly at my ease, had sallies of wit and merriment; Father Cato was charming, Madam de Warens adorable, and the Abbe Palais, with his rough voice, was the butt of the company.
Pleasing moments of sportive youth, how long since have ye fled!
As I shall have no more occasion to speak of poor Father Cato, I will here conclude in a few words his melancholy history.
In a nation of blind men, those with one eye are kings.
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others, seeing me totally given up to music, judged of my abilities by the sacrifice I had made, and concluded that with such a passion for the art, I must possess it in a superior degree.
In a nation of blind men, those with one eye are kings.
I passed here for an excellent master, because all the rest were very bad ones. Possessing taste in singing, and being favored by my age and figure, I soon procured more scholars than were sufficient to compensate for the losses of my secretary’s pay.
Hatred, as well as love, renders its votaries credulous.
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“O, for that matter,” replied the person she was speaking to (who was fond of a joke), “she has good reason, for I know she is marked with a great ugly rat on her bosom, so naturally, that it even appears to be running.”
Hatred, as well as love, renders its votaries credulous.
Madam de Menthon resolved to make use of this discovery, and one day, while Madam de Warens was at cards with this lady’s ungrateful favorite, she contrived, in passing behind her rival, almost to overset the chair she sat on, and at the same instant, …
She was more to me than a sister, a mother, a friend, or even than a mistress, and for this very reason she was not a mistress; in a word, I loved her too much to desire her.
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I always loved her as passionately as possible, but I now loved her more for herself and less on my own account; or, at least, I rather sought for happiness than pleasure in her company.
She was more to me than a sister, a mother, a friend, or even than a mistress, and for this very reason she was not a mistress; in a word, I loved her too much to desire her.
This day, more dreaded than hoped for, at length arrived. I have before observed, that I promised everything that was required of me, and I kept my word: my heart confirmed my engagements without desiring the fruits, though at length I obtained them.
It is my maxim, that idleness is as much the pest of society as of solitude.
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Madam de Warens always projecting, always busy, left us no time for idleness, though, indeed, we had each sufficient employment on our own account.
It is my maxim, that idleness is as much the pest of society as of solitude.
Nothing more contracts the mind, or engenders more tales, mischief, gossiping, and lies, than for people to be eternally shut up in the same apartment together, and reduced, from the want of employment, to the necessity of an incessant chat.
Dear and precious tears! your reprehension was fully felt; ye ran into my very heart, washing from thence even the smallest traces of such despicable and unworthy sentiments, never to return.
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disinterestedness and greatness of soul being qualities that poor Anet had eminently possessed. The generous Madam de Warens turned from me, and (without any reply) burst into tears.
Dear and precious tears! your reprehension was fully felt; ye ran into my very heart, washing from thence even the smallest traces of such despicable and unworthy sentiments, never to return.
This loss caused Madam de Warens as much inconvenience as sorrow, since from this moment her affairs were still more deranged. Anet was extremely exact, and kept everything in order;
I was, therefore, dying for love without an object, and this state, perhaps, is, of all others, the most dangerous.
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But is it possible for man to taste, in their utmost extent, the delights of love? I cannot tell, but I am persuaded my frail existence would have sunk under the weight of them.
I was, therefore, dying for love without an object, and this state, perhaps, is, of all others, the most dangerous.
I was likewise uneasy, tormented at the bad state of poor Madam de Warens’ circumstances, and the imprudence of her conduct, which could not fail to bring them, in a short time, to total ruin.
BOOK VI.
At this moment began the short happiness of my life, those peaceful and rapid moments, which have given me a right to say, I have lived.
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I had no occasion to have any property there, it was sufficient that I enjoyed it; for I have long since both said and felt, that the proprietor and possessor are two very different people, even leaving husbands and lovers out of the question.
At this moment began the short happiness of my life, those peaceful and rapid moments, which have given me a right to say, I have lived.
Precious and ever-regretted moments! Ah! recommence your delightful course; pass more slowly through my memory, if possible, than you actually did in your fugitive succession. How shall I prolong, according to my inclination, this recital at once so pleasing and simple?
I rose with the sun, and was happy; I walked, and was happy; I saw Madam de Warens, and was happy; I quitted her, and still was happy!
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but how shall I describe what was neither said nor done, nor even thought, but enjoyed, felt, without being able to particularize any other object of my happiness than the bare idea?
I rose with the sun, and was happy; I walked, and was happy; I saw Madam de Warens, and was happy; I quitted her, and still was happy!
—Whether I rambled through the woods, over the hills, or strolled along the valley; read, was idle, worked in the garden, or gathered fruits, happiness continually accompanied me;
I was not pleased with this method of performing operations by rule without knowing what I was about: resolving geometrical problems by the help of equations seemed like playing a tune by turning round a handle.
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Algebra followed, and Father Lama was still my guide: when I made some progress, I perused Father Reynaud’s Science of Calculation, and then his Analysis Demonstrated; but I never went far enough thoroughly to understand the application of algebra to geometry.
I was not pleased with this method of performing operations by rule without knowing what I was about: resolving geometrical problems by the help of equations seemed like playing a tune by turning round a handle.
The first time I found by calculation that the square of a binocular figure was composed of the square of each of its parts, and double the product of one by the other;
All animals are distrustful of man, and with reason, but when once assured he does not mean to injure them, their confidence becomes so great that he must be worse than a barbarian who abuses it.
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At these times I have been surrounded, having them on my hands and face without apprehending any danger.
All animals are distrustful of man, and with reason, but when once assured he does not mean to injure them, their confidence becomes so great that he must be worse than a barbarian who abuses it.
After this I returned to my books; but my afternoon employment ought rather to bear the name of recreation and amusement, than labor or study.
I should like to know whether there ever passed such childish notions in the hearts of other men as sometimes do in mine.
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The remembrance of that happy time is so connected with the idea of those Jesuits, that I love one on account of the other, and though I have ever thought their doctrines dangerous, could never find myself in a disposition to hate them cordially.
I should like to know whether there ever passed such childish notions in the hearts of other men as sometimes do in mine.
In the midst of my studies, and of a life as innocent as man could lead, notwithstanding every persuasion to the contrary, the dread of hell frequently tormented me. I asked myself, “What state am I in?
From that moment I never doubted my salvation: I know not on recollecting this trait, whether I ought to laugh or shudder at myself.
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… I threw the stone with a trembling hand and beating breast but so happily that it struck the body of the tree, which truly was not a difficult matter, for I had taken care to choose one that was very large and very near me.
From that moment I never doubted my salvation: I know not on recollecting this trait, whether I ought to laugh or shudder at myself.
Ye great geniuses, who surely laugh at my folly, congratulate yourselves on your superior wisdom, but insult not my unhappiness, for I swear to you that I feel it most sensibly.
Ye great geniuses, who surely laugh at my folly, congratulate yourselves on your superior wisdom, but insult not my unhappiness, for I swear to you that I feel it most sensibly.
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From that moment I never doubted my salvation: I know not on recollecting this trait, whether I ought to laugh or shudder at myself.
Ye great geniuses, who surely laugh at my folly, congratulate yourselves on your superior wisdom, but insult not my unhappiness, for I swear to you that I feel it most sensibly.
These troubles, these alarms, inseparable, perhaps, from devotion, were only at intervals; in general, I was tranquil, and the impression made on my soul by the idea of approaching death, was less that of melancholy than a peaceful languor, which even had its pleasures.
We are so little formed for felicity, that when the soul and body do not suffer together, they must necessarily endure separate inconveniences, the good state of the one being almost always injurious to the happiness of the other.
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inequality of humor in the calm of a most pleasing life; lassitude which made me weary even of happiness, and carried sensibility to extravagance, were an instance of this.
We are so little formed for felicity, that when the soul and body do not suffer together, they must necessarily endure separate inconveniences, the good state of the one being almost always injurious to the happiness of the other.
Had all the pleasure of life courted me, my weakened frame would not have permitted the enjoyment of them, without my being able to particularize the real seat of my complaint; yet in the decline of life;
This reverie was by no means favorable to Madam de Larnage; she had taken care to forewarn me against the girls of Montpelier, but not against the Pont-du-Gard—it is impossible to provide for every contingency.
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And what motive could have united the labors of so many millions of men, in a place that no one inhabited? I remained here whole hours, in the most ravishing contemplation, and returned pensive and thoughtful to my inn.
This reverie was by no means favorable to Madam de Larnage; she had taken care to forewarn me against the girls of Montpelier, but not against the Pont-du-Gard—it is impossible to provide for every contingency.
On my arrival at Nismes, I went to see the amphitheatre, which is a far more magnificent work than even the Pont-du-Gard, yet it made a much less impression on me, perhaps, because my admiration had been already exhausted on the former object;
Perhaps, after all, pride had as much share in my resolution as virtue; but if this pride is not virtue itself, its effects are so similar that we are pardonable in deceiving ourselves.
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… principles I had so lately adopted, after all the rules of wisdom and honor I had proposed to myself, and felt so proud to follow, the shame of possessing so little stability, and contradicting so egregiously my own maxims, triumphed over the allurements of pleasure.
Perhaps, after all, pride had as much share in my resolution as virtue; but if this pride is not virtue itself, its effects are so similar that we are pardonable in deceiving ourselves.
One advantage resulting from good actions is that they elevate the soul to a disposition of attempting still better; for such is human weakness, that we must place among our good deeds an abstinence from those crimes we are tempted to commit.
You had errors, but not vices; your conduct was reprehensible, but your heart was ever pure.
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How much do your amiable and gentle disposition, your inexhaustible goodness of heart, your frankness and other amiable virtues, compensate for your foibles, if a subversion of reason alone can be called such.
You had errors, but not vices; your conduct was reprehensible, but your heart was ever pure.
The new-comer had shown himself zealous and exact in all her little commissions, which were ever numerous, and he diligently overlooked the laborers.
Fearful illusions of transitory things, how often dost thou torment us in vain!
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Alas! I should have died there with joy, had I found in her reception, in her embrace, or in her heart, one-quarter of what I had formerly found there, and which I yet found the undiminished warmth of.
Fearful illusions of transitory things, how often dost thou torment us in vain!
She received me with that excellence of heart which could only die with her;
BOOK VII.
I easily forget my misfortunes, but I cannot forget my faults, and still less my virtuous sentiments.
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this is the chain of the sentiments by which the succession of my existence has been marked, and by these the events which have been either the cause or the effect of the manner of it.
I easily forget my misfortunes, but I cannot forget my faults, and still less my virtuous sentiments.
The remembrance of these is too dear to me ever to suffer them to be effaced from my mind. I may omit facts, transpose events, and fall into some errors of dates;
I may omit facts, transpose events, and fall into some errors of dates; but I cannot be deceived in what I have felt, nor in that which from sentiment I have done; and to relate this is the chief end of my present work.
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I easily forget my misfortunes, but I cannot forget my faults, and still less my virtuous sentiments. The remembrance of these is too dear to me ever to suffer them to be effaced from my mind.
I may omit facts, transpose events, and fall into some errors of dates; but I cannot be deceived in what I have felt, nor in that which from sentiment I have done; and to relate this is the chief end of my present work.
The real object of my confessions is to communicate an exact knowledge of what I interiorly am and have been in every situation of my life.
The ceiling under which I write has eyes; the walls of my chamber have ears.
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I am, at the same time, under the necessity of being mysterious and subtle, of endeavoring to impose and of descending to things the most foreign to my nature.
The ceiling under which I write has eyes; the walls of my chamber have ears.
Surrounded by spies and by vigilant and malevolent inspectors, disturbed, and my attention diverted, I hastily commit to paper a few broken sentences, which I have scarcely time to read, and still less to correct.
Nothing better shows the inclinations of a man, than the nature of his attachments.
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as also his beloved Godefroi, who had lived with him ten years, and whose merit chiefly consisted in her gentle manners and goodness of heart. It was impossible to see this woman without pleasure, or to leave her without regret.
Nothing better shows the inclinations of a man, than the nature of his attachments.
Those who had once seen the gentle Godefroi, immediately knew the good and amiable Parisot.
No thing is done in Paris without the women. They are the curves, of which the wise are the asymptotes; they incessantly approach each other, but never touch.
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You will find at her house Madam de Broglie, her daughter, who is a woman of wit. Madam Dupin is another to whom I also have mentioned you; carry her your work; she is desirous of seeing you, and will receive you well.
No thing is done in Paris without the women. They are the curves, of which the wise are the asymptotes; they incessantly approach each other, but never touch.
”
Oh, could an account be taken of the dreams of a man in a fever, what great and sublime things would sometimes proceed from his delirium!
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I am certain I composed two or three little pieces, ‘di prima infenzione’, perhaps worthy of the admiration of masters, could they have heard them executed.
Oh, could an account be taken of the dreams of a man in a fever, what great and sublime things would sometimes proceed from his delirium!
These subjects of music and opera still engaged my attention during my convalescence, but my ideas were less energetic. Long and frequent meditations, and which were often involuntary, and made such an impression upon my mind that I resolved to attempt both words and music.
The countenance of an upright man always gives inquietude to knaves.
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… the care of his house, and who had by means of flattery and sordid economy, obtained his confidence, and became his favorite to the great prejudice of the few honest people he still had about him, and of the secretary who was at their head.
The countenance of an upright man always gives inquietude to knaves.
Nothing more was necessary to make Vitali conceive a hatred against me: but for this sentiment there was still another cause which rendered it more cruel. Of this I must give an account, that I may be condemned if I am found in the wrong.
Play is the resource of none but men whose time hangs heavy on their hands.
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All these gentlemen had their wives, female friends, or mistresses: the latter were most of them women of talents, at whose apartments there were balls and concerts. There was but little play; a lively turn, talents, and the theatres rendered this amusement incipid.
Play is the resource of none but men whose time hangs heavy on their hands.
I had brought with me from Paris the prejudice of that city against Italian music; but I had also received from nature a sensibility and niceness of distinction which prejudice cannot withstand.
No; Nature has not made me capable of enjoyment. She has infused into my wretched head the poison of that ineffable happiness, the desire of which she first placed in my heart.
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Ah! had I at least been capable of fully tasting of it for a single moment! I had tasted of it, but without a charm. I enfeebled all its delights: I destroyed them as at will.
No; Nature has not made me capable of enjoyment. She has infused into my wretched head the poison of that ineffable happiness, the desire of which she first placed in my heart.
If there be a circumstance in my life, which describes my nature, it is that which I am going to relate.
Whoever you may be who are desirous of knowing a man, have the courage to read the two or three following pages, and you will become fully acquainted with J. J. Rousseau.
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The forcible manner in which I at this moment recollect the object of my book, will here make me hold in contempt the false delicacy which would prevent me from fulfilling it.
Whoever you may be who are desirous of knowing a man, have the courage to read the two or three following pages, and you will become fully acquainted with J. J. Rousseau.
I entered the chamber of a woman of easy virtue, as the sanctuary of love and beauty: and in her person, I thought I saw the divinity.
Suddenly, instead of the flame which consumed me, I felt a mortal cold run through all my veins; my legs failed me; and ready to faint away, I sat down and wept like a child.
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Scarcely had I, in her first familiarities, discovered the force of her charms and caresses, before I wished, for fear of losing the fruit of them, to gather it beforehand.
Suddenly, instead of the flame which consumed me, I felt a mortal cold run through all my veins; my legs failed me; and ready to faint away, I sat down and wept like a child.
Who would guess the cause of my tears, and what, at this moment, passed within me? I said to myself: the object in my power is the masterpiece of love; her wit and person equally approach perfection;
So true is it that men are more attached to women by a certain pleasure they have in living with them, than by any kind of libertinism.
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However, satisfied with passing our evenings, chatting and innocently playing with the child, we perhaps enjoyed greater pleasure than if we had received the last favors.
So true is it that men are more attached to women by a certain pleasure they have in living with them, than by any kind of libertinism.
My heart became insensibly attached to the little Anzoletta, but my attachment was paternal, in which the senses had so little share, that in proportion as the former increased, to have connected it with the latter would have been less possible;
But what of this! He was the ambassador, and I was nothing more than the secretary.
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Everybody agreed I was insulted, injured, and unfortunate; that the ambassador was mad, cruel, and iniquitous, and that the whole of the affair dishonored him forever.
But what of this! He was the ambassador, and I was nothing more than the secretary.
Order, or that which is so called, was in opposition to my obtaining justice, and of this the least shadow was not granted me.
With persons whom we love, sentiment fortifies the mind as well as the heart; and they who are thus attached, have little need of searching for ideas elsewhere.
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she has rescued me from dangers into which I had blindly precipitated myself, and in the presence of princes and the great, her sentiments, good sense, answers, and conduct have acquired her universal esteem, and myself the most sincere congratulations on her merit.
With persons whom we love, sentiment fortifies the mind as well as the heart; and they who are thus attached, have little need of searching for ideas elsewhere.
I lived with my Theresa as agreeably as with the finest genius in the world.
BOOK VIII.
The moment I had read this, I seemed to behold another world, and became a different man.
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… day I took the Mercure de France, and as I walked and read, I came to the following question proposed by the academy of Dijon, for the premium of the ensuing year, ‘Has the progress of sciences and arts contributed to corrupt or purify morals?’
The moment I had read this, I seemed to behold another world, and became a different man.
Although I have a lively remembrance of the impression it made upon me, the detail has escaped my mind, since I communicated it to M. de Malesherbes in one of my four letters to him.
I did so, and from that moment I was ruined.
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Diderot perceived it; I told him the cause, and read to him the prosopopoeia of Fabricius, written with a pencil under a tree. He encouraged me to pursue my ideas, and to become a competitor for the premium.
I did so, and from that moment I was ruined.
All the rest of my misfortunes during my life were the inevitable effect of this moment of error.
All the rest of my misfortunes during my life were the inevitable effect of this moment of error.
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I told him the cause, and read to him the prosopopoeia of Fabricius, written with a pencil under a tree. He encouraged me to pursue my ideas, and to become a competitor for the premium. I did so, and from that moment I was ruined.
All the rest of my misfortunes during my life were the inevitable effect of this moment of error.
My sentiments became elevated with the most inconceivable rapidity to the level of my ideas. All my little passions were stifled by the enthusiasm of truth, liberty, and virtue;
I have always said and felt that real enjoyment was not to be described.
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Friendship, confidence, intimacy, sweetness of disposition, how delicious are your reasonings! We sometimes remained in this situation until midnight, and never thought of the hour, unless informed of it by the old lady. But let us quit these details, which are either insipid or laughable;
I have always said and felt that real enjoyment was not to be described.
Much about the same time I indulged in one not so delicate, and the last of the kind with which I have to reproach myself. I have observed that the minister Klupssel was an amiable man;
My fault is great, but it was an error.
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By this single fact they are judged; without exculpating myself from the blame I deserve, I prefer it to that resulting from their malignity.
My fault is great, but it was an error.
I have neglected my duty, but the desire of doing an injury never entered my heart; and the feelings of a father were never more eloquent in favor of children whom he never saw. But:
I have promised my confession and not my justification; on which account I shall stop here.
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… friendship, violating the most sacred of all engagements, publishing secrets confided to us, and wantonly dishonoring the friend we have deceived, and who in detaching himself from our society still respects us, are not faults, but baseness of mind, and the last degree of heinousness.
I have promised my confession and not my justification; on which account I shall stop here.
It is my duty faithfully to relate the truth, that of the reader to be just; more than this I never shall require of him.
I was born for friendship; my mind and easy disposition nourished it without difficulty.
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they perhaps might have pardoned me for having distinguished myself in the art of writing; but they could never forgive my setting them, by my conduct, an example, which, in their eyes, seemed to reflect on themselves.
I was born for friendship; my mind and easy disposition nourished it without difficulty.
As long as I lived unknown to the public I was beloved by all my private acquaintance, and I had not a single enemy. But the moment I acquired literary fame, I had no longer a friend. This, was a great misfortune;
But the moment I acquired literary fame, I had no longer a friend.
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I was born for friendship; my mind and easy disposition nourished it without difficulty. As long as I lived unknown to the public I was beloved by all my private acquaintance, and I had not a single enemy.
But the moment I acquired literary fame, I had no longer a friend.
This, was a great misfortune; but a still greater was that of being surrounded by people who called themselves my friends, and used the rights attached to that sacred name to lead me on to destruction.
Thank Heaven! I shall no longer want to know the hour!
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I began the change in my dress; I quitted laced clothes and white stockings; I put on a round wig, laid aside my sword, and sold my watch; saying to myself, with inexpressible pleasure: “
Thank Heaven! I shall no longer want to know the hour!
” M. de Francueil had the goodness to wait a considerable time before he disposed of my place. At length perceiving me inflexibly resolved, he gave it to M. d’Alibard, formerly tutor to the young Chenonceaux, and known as a botanist by his Flora Parisiensis.
I then perceived it was not so easy to be poor and independent, as I had imagined.
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I could not refuse everybody. While I made myself a thousand enemies by my refusals, I was incessantly a slave to my complaisance, and, in whatever manner I made my engagements, I had not an hour in a day to myself.
I then perceived it was not so easy to be poor and independent, as I had imagined.
I wished to live by my profession: the public would not suffer me to do it. A thousand means were thought of to indemnify me for the time I lost. The next thing would have been showing myself like Punch, at so much each person.
I knew how to complain, but not how to act: they suffered me to say what I pleased, and continued to act as they thought proper.
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and, that I might not incessantly expose myself to noisy quarrelling, I no longer dared to take notice of what passed in it. A firmness of which I was not capable, would have been necessary to withdraw me from this domestic strife.
I knew how to complain, but not how to act: they suffered me to say what I pleased, and continued to act as they thought proper.
This constant teasing, and the daily importunities to which I was subject, rendered the house, and my residence at Paris, disagreeable to me.
I became sour and cynic from shame, and affected to despise the politeness which I knew not how to practice.
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My foolish timidity, which I could not conquer, having for principle the fear of being wanting in the common forms, I took, by way of encouraging myself, a resolution to tread them under foot.
I became sour and cynic from shame, and affected to despise the politeness which I knew not how to practice.
This austerity, conformable to my new principles, I must confess, seemed to ennoble itself in my mind;
I was a man so easily known, that on the next day nothing new was to be discovered in me.
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Many other connections less solid, and which I shall not here particularize, were the effects of my first success, and lasted until curiosity was satisfied.
I was a man so easily known, that on the next day nothing new was to be discovered in me.
However, a woman, who at that time was desirous of my acquaintance, became much more solidly attached to me than any of those whose curiosity I had excited: this was the Marchioness of Crequi, niece to M.
So true is the Italian proverb: Ogn’un ama la giustizia in cosa d’altrui.
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and particularly one who had so well deserved it, and was entitled to claim it for himself and another person.
So true is the Italian proverb: Ogn’un ama la giustizia in cosa d’altrui.
—[Every one loves justice in the affairs of another.]
From the weak to the strong, such an act would be a theft: from the strong to the weak, it is nothing more than an appropriation of property, without a right.
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It was in this manner the managers kept my piece while they deprived me of that for which I had given it them.
From the weak to the strong, such an act would be a theft: from the strong to the weak, it is nothing more than an appropriation of property, without a right.
With respect to the pecuniary advantages of the work, although it did not produce me a fourth part of the sum it would have done to any other person, they were considerable enough to enable me to subsist several years, and to make amends for …
Madmen! know that all your evils proceed from yourselves!
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My mind, elevated by these contemplations, ascended to the Divinity, and thence, seeing my fellow creatures follow in the blind track of their prejudices that of their errors and misfortunes, I cried out to them, in a feeble voice, which they could not hear: “
Madmen! know that all your evils proceed from yourselves!
”
Sweet and sacred illusion of friendship! Gauffecourt first took the veil from before my eyes.
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The wretch concealed from me his turpitude; and that I might not expose Theresa, I was obliged to conceal from him my contempt, and secretly to harbor in my heart such sentiments as were foreign to its nature.
Sweet and sacred illusion of friendship! Gauffecourt first took the veil from before my eyes.
What cruel hands have since that time prevented it from again being drawn over them!
I sighed after her, my heart was grieved at her situation, but I did not follow her.
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let it be what it would. I did nothing of the kind. My attention was engaged by another attachment, and I perceived the attachment I had to her was abated by the slender hopes there were of rendering it useful to either of us.
I sighed after her, my heart was grieved at her situation, but I did not follow her.
Of all the remorse I felt this was the strongest and most lasting. I merited the terrible chastisement with which I have since that time incessantly been overwhelmed: may this have expiated my ingratitude!
Such has ever been my destiny: the moment I had united two friends who were separately mine, they never failed to combine against me.
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She addressed herself to me, and I engaged Tronchin to go and see her. Thus under my auspices they began a connection, which was afterwards increased at my expense.
Such has ever been my destiny: the moment I had united two friends who were separately mine, they never failed to combine against me.
Although, in the conspiracy then formed by the Tronchins, they must all have borne me a mortal hatred. He still continued friendly to me: he even wrote me a letter after his return to Geneva, to propose to me the place of honorary librarian.
BOOK IX.
Nothing vigorous or great can come from a pen totally venal.
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… felt that writing for bread would soon have extinguished my genius, and destroyed my talents, which were less in my pen than in my heart, and solely proceeded from an elevated and noble manner of thinking, by which alone they could be cherished and preserved.
Nothing vigorous or great can come from a pen totally venal.
Necessity, nay, even avarice, perhaps, would have made me write rather rapidly than well.
It is too difficult to think nobly when we think for a livelihood.
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and instead of a distinguished author, which I might possibly become, I should have been nothing more than a scribbler. No: I have always felt that the profession of letters was illustrious in proportion as it was less a trade.
It is too difficult to think nobly when we think for a livelihood.
To be able to dare even to speak great truths, an author must be independent of success.
The thirst after happiness is never extinguished in the heart of man.
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I have always considered the day on which I was united to Theresa as that which fixed my moral existence. An attachment was necessary for me, since that which should have been sufficient to my heart had been so cruelly broken.
The thirst after happiness is never extinguished in the heart of man.
Mamma was advancing into years, and dishonored herself! I had proofs that she could never more be happy here below; it therefore remained to me to seek my own happiness, having lost all hopes of partaking of hers.
Patience, O my dear reader! the fatal moment approaches in which you will be but too much undeceived.
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He will think that, being of a constitution different from that of other men, I was incapable of love, since this was not one of the sentiments which attached me to women the most dear to my heart.
Patience, O my dear reader! the fatal moment approaches in which you will be but too much undeceived.
I fall into repetitions; I know it; and these are necessary. The first of my wants, the greatest, strongest and most insatiable, was wholly in my heart; the want of an intimate connection, and as intimate as it could possibly be:
Until then I had been good; from that moment I became virtuous, or at least infatuated with virtue.
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… singular manner of life which I have not been permitted to continue, the example of which my pretended friends have never forgiven me, which at first made me ridiculous, and would at length have rendered me respectable, had it been possible for me to persevere.
Until then I had been good; from that moment I became virtuous, or at least infatuated with virtue.
This infatuation had begun in my head, but afterwards passed into my heart. The most noble pride there took root amongst the ruins of extirpated vanity. I affected nothing;
I no sooner had lost sight of men than I ceased to despise them, and once removed from those who designed me evil, my hatred against them no longer existed.
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The beginning of this change took place as soon as I had quitted Paris, and the sight of the vices of that city no longer kept up the indignation with which it had inspired me.
I no sooner had lost sight of men than I ceased to despise them, and once removed from those who designed me evil, my hatred against them no longer existed.
My heart, little fitted for hatred, pitied their misery, and even their wickedness. This situation, more pleasing but less sublime, soon allayed the ardent enthusiasm by which I had so long been transported;
We had an intimate intercourse without living in intimacy.
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her mother, who become importunate, obliged me to watch for opportunities to do it. I was under constraint in my own house: this is saying everything; the air of love was prejudicial to good friendship.
We had an intimate intercourse without living in intimacy.
The moment I thought I perceived that Theresa sometimes sought for a pretext to elude the walks I proposed to her, I ceased to invite her to accompany me, without being displeased with her for not finding in them so much amusement as I did.
In solitude especially is it, that the advantage of living with a person who knows how to think is particularly felt.
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An attachment of twelve years’ standing had no longer need of words: we were too well acquainted with each other to have any new knowledge to acquire in that respect. The resource of puns, jests, gossiping and scandal, was all that remained.
In solitude especially is it, that the advantage of living with a person who knows how to think is particularly felt.
I wanted not this resource to amuse myself with her; but she would have stood in need of it to have always found amusement with me. The worst of all was our being obliged to hold our conversations when we could;
Pleasure is not a thing which depends upon the will.
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The moment I thought I perceived that Theresa sometimes sought for a pretext to elude the walks I proposed to her, I ceased to invite her to accompany me, without being displeased with her for not finding in them so much amusement as I did.
Pleasure is not a thing which depends upon the will.
I was sure of her heart, and the possession of this was all I desired. As long as my pleasures were hers, I tasted of them with her; when this ceased to be the case I preferred her contentment to my own.
With respect to happiness and enjoyment, everything or nothing, was what was necessary to me.
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What I still wanted prevented me from enjoying what I had.
With respect to happiness and enjoyment, everything or nothing, was what was necessary to me.
The reason of these observations will hereafter appear. At present I return to the thread of my narrative.
He labored for imaginary beings, while he thought himself employed for the benefit of his contemporaries.
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… perhaps the only person, since the creation of mankind, whose sole passion was that of reason, wandered in all his systems from error to error, by attempting to make men like himself, instead of taking them as they were, are, and will continue to be.
He labored for imaginary beings, while he thought himself employed for the benefit of his contemporaries.
All these things considered, I was rather embarrassed as to the form I should give to my work. To suffer the author’s visions to pass was doing nothing useful;
People who are always ready to construe adversity into a crime, would be much surprised were they to know the pains I have taken, that during my misfortunes it might never with truth be said of me, Thou hast deserved them.
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The maxim which induced me to decline proceeding with the works of the Abbe de Saint Pierre, has frequently made me give up projects I had much more at heart.
People who are always ready to construe adversity into a crime, would be much surprised were they to know the pains I have taken, that during my misfortunes it might never with truth be said of me, Thou hast deserved them.
After having given up the manuscript, I remained some time without determining upon the work which should succeed it, and this interval of inactivity was destructive; by permitting me to turn my reflections on myself, for want of another object to engage my attention.
In possessing Theresa, I still perceived she wanted something to her happiness; and the sole idea of my not being everything to her had such an effect upon my mind that she was next to nothing to me.
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I lived with her without constraint, and, so to speak, at discretion. Notwithstanding this, a secret grief of mind never quitted me for a moment, either when she was present or absent.
In possessing Theresa, I still perceived she wanted something to her happiness; and the sole idea of my not being everything to her had such an effect upon my mind that she was next to nothing to me.
I had friends of both sexes, to whom I was attached by the purest friendship and most perfect esteem; I depended upon a real return on their part, and a doubt of their sincerity never entered my mind;
“Love me,” said I to them, “as I love you, but, in every other respect, let my affairs be as indifferent to you, as yours are to me: this is all I ask.”
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I thought being treated like a child by persons younger than myself, and who, of themselves, stood in great need of the advice they so prodigally bestowed on me, was too much:
“Love me,” said I to them, “as I love you, but, in every other respect, let my affairs be as indifferent to you, as yours are to me: this is all I ask.”
If they granted me one of these two requests, it was not the latter.
Tormented by the want of loving, without ever having been able to satisfy it, I perceived myself approaching the eve of old age, and hastening on to death without having lived.
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How can it be accounted for that with such warm affections, such combustible senses, and a heart wholly made up of love, I had not once, at least, felt its flame for a determinate object?
Tormented by the want of loving, without ever having been able to satisfy it, I perceived myself approaching the eve of old age, and hastening on to death without having lived.
These melancholy but affecting recollections led me to others, which, although accompanied with regret, were not wholly unsatisfactory. I thought something I had not yet received was still due to me from destiny.
To what end was I born with exquisite faculties? To suffer them to remain unemployed?
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These melancholy but affecting recollections led me to others, which, although accompanied with regret, were not wholly unsatisfactory. I thought something I had not yet received was still due to me from destiny.
To what end was I born with exquisite faculties? To suffer them to remain unemployed?
the sentiment of conscious merit, which made me consider myself as suffering injustice, was some kind of reparation, and caused me to shed tears which with pleasure I suffered to flow.
The impossibility of attaining real beings threw me into the regions of chimera, and seeing nothing in existence worthy of my delirium, I sought food for it in the ideal world, which my imagination quickly peopled with beings after my own heart.
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What step did I take upon this occasion? My reader will already have guessed it, if he has taken the trouble to pay the least attention to my narrative.
The impossibility of attaining real beings threw me into the regions of chimera, and seeing nothing in existence worthy of my delirium, I sought food for it in the ideal world, which my imagination quickly peopled with beings after my own heart.
This resource never came more apropos, nor was it ever so fertile. In my continual ecstasy I intoxicated my mind with the most delicious sentiments that ever entered the heart of man.
In my continual ecstasy I intoxicated my mind with the most delicious sentiments that ever entered the heart of man.
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This resource never came more apropos, nor was it ever so fertile.
In my continual ecstasy I intoxicated my mind with the most delicious sentiments that ever entered the heart of man.
Entirely forgetting the human species, I formed to myself societies of perfect beings, whose virtues were as celestial as their beauty, tender and faithful friends, such as I never found here below.
In the midst of my exultation I was pulled down like a paper kite, and restored to my proper place by means of a smart attack of my disorder.
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This tended to confirm my reputation as a misanthrope, from the very cause which, could the world have read my heart, should have acquired me one of a nature directly opposite.
In the midst of my exultation I was pulled down like a paper kite, and restored to my proper place by means of a smart attack of my disorder.
I recurred to the only means that had before given me relief, and thus made a truce with my angelic amours;
I frequently regretted that there existed no dryads; it would certainly have been amongst these that I should have fixed my attachment.
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for besides that it seldom happens that a man is amorous when he suffers, my imagination, which is animated in the country and beneath the shade of trees, languishes and becomes extinguished in a chamber, and under the joists of a ceiling.
I frequently regretted that there existed no dryads; it would certainly have been amongst these that I should have fixed my attachment.
Other domestic broils came at the same time to increase my chagrin. Madam le Vasseur, while making me the finest compliments in the world, alienated from me her daughter as much as she possibly could.
Is it possible to dissimulate with persons whom we love?
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The debts to be paid hurt me much less than the secret that had been made of them. How could she, for whom I had never had a secret, have one from me?
Is it possible to dissimulate with persons whom we love?
The ‘Coterie Holbachique’, who found I never made a journey to Paris, began seriously to be afraid I was happy and satisfied in the country, and madman enough to reside there.
Voltaire, while he appeared to believe in God, never really believed in anything but the devil; since his pretended deity is a malicious being, who, according to him, had no pleasure but in evil.
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… if I may so speak, with prosperity and honor, bitterly exclaiming against the miseries of this life, and finding everything to be wrong, I formed the mad project of making him turn his attention to himself, and of proving to him that everything was right.
Voltaire, while he appeared to believe in God, never really believed in anything but the devil; since his pretended deity is a malicious being, who, according to him, had no pleasure but in evil.
The glaring absurdity of this doctrine is particularly disgusting from a man enjoying the greatest prosperity; who, from the bosom of happiness, endeavors, by the frightful and cruel image of all the calamities from which he is exempt, to reduce his fellow creatures to despair.
Whoever, in reading these letters, does not feel his heart soften and melt into the tenderness by which they were dictated, ought to lay down the book: nature has refused him the means of judging of sentiment.
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Amongst others I may quote those from the Elysium, and the excursion upon the lake, which, if my memory does not deceive me, are at the end of the fourth part.
Whoever, in reading these letters, does not feel his heart soften and melt into the tenderness by which they were dictated, ought to lay down the book: nature has refused him the means of judging of sentiment.
Precisely at the same time I received a second unforeseen visit from Madam d’Houdetot, in the absence of her husband, who was captain of the Gendarmarie, and of her lover, who was also in the service.
I drank freely of the poisoned cup, of which I yet tasted nothing more than the sweetness.
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She spoke, and I felt myself affected; I thought I was nothing more than interested in her sentiments, when I perceived I possessed those which were similar;
I drank freely of the poisoned cup, of which I yet tasted nothing more than the sweetness.
Finally, imperceptibly to us both, she inspired me for herself with all she expressed for her lover. Alas!
This is a great lesson for virtuous minds, which vice never attacks openly; it finds means to surprise them by masking itself with sophisms, and not unfrequently with a virtue.
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this was sufficient to induce me to abandon myself to it without reserve, and to laugh even at the impertinent scruple I thought I had made from vanity, rather than from reason.
This is a great lesson for virtuous minds, which vice never attacks openly; it finds means to surprise them by masking itself with sophisms, and not unfrequently with a virtue.
Guilty without remorse, I soon became so without measure; and I entreat it may be observed in what manner my passion followed my nature, at length to plunge me into an abyss. In the first place, it assumed the air of humility to encourage me;
Guilty without remorse, I soon became so without measure; and I entreat it may be observed in what manner my passion followed my nature, at length to plunge me into an abyss.
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This is a great lesson for virtuous minds, which vice never attacks openly; it finds means to surprise them by masking itself with sophisms, and not unfrequently with a virtue.
Guilty without remorse, I soon became so without measure; and I entreat it may be observed in what manner my passion followed my nature, at length to plunge me into an abyss.
In the first place, it assumed the air of humility to encourage me; and to render me intrepid it carried this humility even to mistrust.
I loved her too well to wish to possess her.
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Had I had it in my power to satisfy my desires, had she consented to commit herself to my discretion, I should, except in a few moments of delirium, have refused to be happy at the price of her honor.
I loved her too well to wish to possess her.
The distance from the Hermitage to Raubonne is almost a league; in my frequent excursions to it I have sometimes slept there. One evening after having supped tete-a-tete we went to walk in the garden by a fine moonlight.
Reader, weigh all these circumstances; I will add nothing more.
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We had supped tete-a-tete, we were alone, in the grove by moonlight, and after two hours of the most lively and tender conversation, she left this grove at midnight, and the arms of her lover, as morally and physically pure as she had entered it.
Reader, weigh all these circumstances; I will add nothing more.
Do not, however, imagine that in this situation my passions left me as undisturbed as I was with Theresa and mamma. I have already observed I was this time inspired not only with love, but with love and all its energy and fury.
Women have the art of concealing their anger, especially when it is great.
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all this in the park opposite the apartment of Madam d’Epinay, under her windows, whence incessantly examining us, and thinking herself braved, she by her eyes filled her heart with rage and indignation.
Women have the art of concealing their anger, especially when it is great.
Madam d’Epinay, violent but deliberate, possessed this art to an eminent degree.
Such were the lessons my friend gave to the partner of my bed.
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you say he tears the letters from Madam d’Houdetot as soon as he has read them. Well, carefully gather up the pieces and give them to me; I will take upon myself to put them together.”
Such were the lessons my friend gave to the partner of my bed.
Theresa had the discretion to conceal from me, for a considerable time, all these attempts;
THIRD LETTER FROM THE SAME.
You are pleasant men, you philosophers, while you consider the inhabitants of the cities as the only persons whom you ought to befriend. It is in the country men learn how to love and serve humanity; all they learn in cities is to despise it.
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My conscience is more satisfied with the two sous I give him every Monday, than with the hundred farthings I should have distributed amongst all the beggars on the rampart.
You are pleasant men, you philosophers, while you consider the inhabitants of the cities as the only persons whom you ought to befriend. It is in the country men learn how to love and serve humanity; all they learn in cities is to despise it.
”
How many wrongs are effaced by the embraces of a friend! after these, what resentment can remain in the heart?
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Diderot received me well.
How many wrongs are effaced by the embraces of a friend! after these, what resentment can remain in the heart?
We came to but little explanation. This is needless for reciprocal invectives. The only thing necessary is to know how to forget them. There had been no underhand proceedings, none at least that had come to my knowledge:
It will be said this was not love: be it so, but it was something more.
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Finally, however violent my passion may have been for this lady, I found it as agreeable to be the confidant, as the object of her amours, and I never for a moment considered her lover as a rival, but always as my friend.
It will be said this was not love: be it so, but it was something more.
As for Saint Lambert, he behaved like an honest and judicious man: as I was the only person culpable, so was I the only one who was punished; this, however, was with the greatest indulgence.
Whilst I was reading he fell asleep, and I, lately so haughty, at present so foolish, dared not stop, and continued to read whilst he continued to snore.
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a single circumstance will describe this reciprocal situation. I read to him, after dinner, the letter I had written the preceding year to Voltaire, and of which Saint Lambert had heard speak.
Whilst I was reading he fell asleep, and I, lately so haughty, at present so foolish, dared not stop, and continued to read whilst he continued to snore.
Such were my indignities and such his revenge; but his generosity never permitted him to exercise them; except between ourselves.
No, such letters as mine to her were, are never thrown into the fire.
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She could not take back her letters without returning me mine. She told me she had burnt them: of this I dared to doubt in my turn, and I confess I doubt of it at this moment.
No, such letters as mine to her were, are never thrown into the fire.
Those of Eloisa have been found ardent.
He who feels his heart inflamed with this celestial fire strives to diffuse it, and wishes to show what he internally is.
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How could this agree with defects which are peculiar to little minds? How can the continued overflowings of a susceptible heart suffer it to be incessantly employed in so many little cares relative to the person?
He who feels his heart inflamed with this celestial fire strives to diffuse it, and wishes to show what he internally is.
He would wish to place his heart in his countenance, and thinks not of other paint for his cheeks.
He would wish to place his heart in his countenance, and thinks not of other paint for his cheeks.
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He who feels his heart inflamed with this celestial fire strives to diffuse it, and wishes to show what he internally is.
He would wish to place his heart in his countenance, and thinks not of other paint for his cheeks.
I remember the summary of his morality which Madam d’Epinay had mentioned to me and adopted. This consisted in one single article; that the sole duty of man is to follow all the inclinations of his heart.
I gave him all mine, and these he has taken from me. If these be the effects of friendship, what are those of enmity?
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Add to this, my own friends, whom I made his, and who were all tenderly attached to me before this acquaintance, were no longer so the moment it was made. He never gave me one of his.
I gave him all mine, and these he has taken from me. If these be the effects of friendship, what are those of enmity?
Diderot himself told me several times at the beginning that Grimm in whom I had so much confidence, was not my friend. He changed his language the moment he was no longer so himself.
I never think of it without perceiving to what degree judgments, founded upon appearances to which the vulgar give so much weight, are deceitful, and how frequently audaciousness and pride are found in the guilty, and shame and embarrassment in the innocent.
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I was stupefied with surprise: I knew not what to say; not a word could I utter. The whole scene had the appearance of the reprimand a preceptor gives to his pupil while he graciously spares inflicting the rod.
I never think of it without perceiving to what degree judgments, founded upon appearances to which the vulgar give so much weight, are deceitful, and how frequently audaciousness and pride are found in the guilty, and shame and embarrassment in the innocent.
We were reconciled: this was a relief to my heart, which every kind of quarrel fills with anguish. It will naturally be supposed that a like reconciliation changed nothing in his manners;
NOTE FROM DIDEROT.
Were it possible to die of grief I should not now be alive.
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“
Were it possible to die of grief I should not now be alive.
“But I have at length determined to triumph over everything. Friendship, madam, is extinguished between us, but that which no longer exists still has its rights, and I respect them.
My destiny was to enter it in spite of myself and to leave it the same.
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Upon you refusing your consent to my passing the rest of the winter at the Hermitage I quitted it on the fifteenth of December.
My destiny was to enter it in spite of myself and to leave it the same.
I thank you for the residence you prevailed upon me to make there, and I would thank you still more had I paid for it less dear. You are right in believing me unhappy;
If being deceived in the choice of our friends be a misfortune, it is another not less cruel to recover from so pleasing an error.
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You are right in believing me unhappy; nobody upon earth knows better than yourself to what a degree I must be so.
If being deceived in the choice of our friends be a misfortune, it is another not less cruel to recover from so pleasing an error.
”
BOOK X.
The sight of all the apparatus of the infirmities of years, made me severely feel that when the body is no longer young, the heart is not so with impunity.
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that of a rupture, from which I had for some time, without knowing what it was, felt great inconvenience. I soon was reduced to the most cruel state. The physician Thieiry, my old friend, came to see me, and made me acquainted with my situation.
The sight of all the apparatus of the infirmities of years, made me severely feel that when the body is no longer young, the heart is not so with impunity.
The fine season did not restore me, and I passed the whole year, 1758, in a state of languor, which made me think I was almost at the end of my career. I saw, with impatience, the closing scene approach.
“And thou also, Diderot,” exclaimed I, “unworthy friend!”
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… off all correspondence with me, at the same time assuring me that she and her friend were both interested in my welfare, that they would defend me to the public, and that she herself would, from time to time, send to inquire after my health.
“And thou also, Diderot,” exclaimed I, “unworthy friend!”
I could not, however, yet resolve to condemn him. My weakness was known to others who might have spoken of it. I wished to doubt, but this was soon out of my power. Saint Lambert shortly after performed an action worthy of himself.
To appear the friend of a man when in reality we are no longer so, is to reserve to ourselves the means of doing him an injury by surprising honest men into an error.
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The rules of good breeding, established in the world on this head, seem to have been dictated by a spirit of treachery and falsehood.
To appear the friend of a man when in reality we are no longer so, is to reserve to ourselves the means of doing him an injury by surprising honest men into an error.
I recollected that when the illustrious Montesquieu broke with Father de Tournemine, he immediately said to everybody: “Listen neither to Father Tournemine nor myself, when we speak of each other, for we are no longer friends.” This open and generous proceeding was universally applauded.
There is nothing in this world but time and misfortune, and every act of courage seems to be a crime in adversity.
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I determined not to speak in my work of the friend whom I renounced, except with the honor always due to extinguished friendship. The whole may be seen in the work itself.
There is nothing in this world but time and misfortune, and every act of courage seems to be a crime in adversity.
For that which has been admired in Montesquieu, I received only blame and reproach.
Courage under misfortune irritates the hearts of cowards, but it is pleasing to generous minds.
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If she keeps it, she must still send for the rest of her paper and the money; and at the same time I beg she will return me the prospectus which she has in her possession. Adieu, sir.”
Courage under misfortune irritates the hearts of cowards, but it is pleasing to generous minds.
This note seemed to make Saint Lambert reflect with himself and to regret his having been so violent; but too haughty in his turn to make open advances, he seized and perhaps prepared, the opportunity of palliating what he had done.
But indolence, negligence and delay in little duties to be fulfilled have been more prejudicial to me than great vices. My greatest faults have been omissions: I have seldom done what I ought not to have done, and unfortunately it has still more rarely happened that I have done what I ought.
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le Blond the least service, even unknown to himself, I am certain he would not have found me idle.
But indolence, negligence and delay in little duties to be fulfilled have been more prejudicial to me than great vices. My greatest faults have been omissions: I have seldom done what I ought not to have done, and unfortunately it has still more rarely happened that I have done what I ought.
Since I am now upon the subject of my Venetian acquaintance, I must not forget one which I still preserved for a considerable time after my intercourse with the rest had ceased. This was M.
I felt more than ever, and by constant experience, that every unequal association is disadvantageous to the weaker person.
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I was not much less dissatisfied with men of the world, and in general with the mixed life I had lately led, half to myself and half devoted to societies for which I was unfit.
I felt more than ever, and by constant experience, that every unequal association is disadvantageous to the weaker person.
Living with opulent people, and in a situation different from that I had chosen, without keeping a house as they did, I was obliged to imitate them in many things;
I had always laughed at the false ingenuousness of Montaigne, who, feigning to confess his faults, takes great care not to give himself any, except such as are amiable; whilst I, who have ever thought, and still think myself, considering everything, the best of men, felt there is no human being, however pure he may be, who does not internally conceal some odious vice.
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… so by the candor with which I was capable of giving them, and I determined to make of these the only work of the kind, by an unexampled veracity, that, for once at least, the world might see a man such as he internally was.
I had always laughed at the false ingenuousness of Montaigne, who, feigning to confess his faults, takes great care not to give himself any, except such as are amiable; whilst I, who have ever thought, and still think myself, considering everything, the best of men, felt there is no human being, however pure he may be, who does not internally conceal some odious vice.
I knew I was described to the public very different from what I really was, and so opposite, that notwithstanding my faults, all of which I was determined to relate, I could not but be a gainer by showing myself in my proper colors.
Times were changed; but I was still the same man.
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and at each time of their coming they never failed to reiterate the same compliments and invitation. This called to my recollection Madam Beuzenval sending me to dine in the servants’ hall.
Times were changed; but I was still the same man.
I did not choose to be sent to dine in the servants’ hall, and was but little desirous of appearing at the table of the great;
Her flattery is the more intoxicating as it is natural; it seems to escape her involuntarily, and her heart to overflow because it is too full.
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It was not so; it was much better. The conversation of Madam de Luxembourg is not remarkably full of wit; it has no sallies, nor even finesse; it is exquisitely delicate, never striking, but always pleasing.
Her flattery is the more intoxicating as it is natural; it seems to escape her involuntarily, and her heart to overflow because it is too full.
I thought I perceived, on my first visit, that notwithstanding my awkward manner and embarrassed expression, I was not displeasing to her.
I was there in a terrestrial paradise; I lived in innocence and tasted of happiness.
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What excellent coffee I took there tete-a-tete with my Theresa. My cat and dog were our company. This retinue alone would have been sufficient for me during my whole life, in which I should not have had one weary moment.
I was there in a terrestrial paradise; I lived in innocence and tasted of happiness.
At the journey of July, M.
But I have never known how to preserve a medium in my attachments, and simply fulfil the duties of society. I have ever been everything or nothing.
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but did not sup at the castle on account of the numerous guests, and because they supped too late for me. Thus far everything was as it should be, and no harm would have been done could I have remained at this point.
But I have never known how to preserve a medium in my attachments, and simply fulfil the duties of society. I have ever been everything or nothing.
I was soon everything; and receiving the most polite attention from persons of the highest rank, I passed the proper bounds, and conceived for them a friendship not permitted except among equals.
Ah! Monsieur le Marechal, I hated the great before I knew you, and I have hated them still more since you have shown me with what ease they might acquire universal respect.
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I owed all these visits to the favor of M. and Madam de Luxembourg; this I felt, and my heart on that account did them all due homage. It was with the same sentiment that I once said to M. de Luxembourg, embracing him: “
Ah! Monsieur le Marechal, I hated the great before I knew you, and I have hated them still more since you have shown me with what ease they might acquire universal respect.
” Further than this I defy any person with whom I was then acquainted, to say I was ever dazzled for an instant with splendor, or that the vapor of the incense I received ever affected my head;
Nothing so cordially attaches two persons as the satisfaction of weeping together.
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However, by frequently seeing this lady I became attached to her. She had her troubles as well as I had mine. Reciprocal confidence rendered our conversations interesting.
Nothing so cordially attaches two persons as the satisfaction of weeping together.
We sought the company of each other for our reciprocal consolation, and the want of this has frequently made me pass over many things.
The malediction of knaves is the glory of an honest man.
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and at seeing you quit it without departing from your system, I admire you. Be satisfied with yourself, sir; the step you have taken will leave you an honor you will long enjoy without a competitor.
The malediction of knaves is the glory of an honest man.
”
Whence comes it that even a child can intimidate a man, whom the power of kings has never inspired with fear?
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not that I had not great pleasure in seeing her, but from the embarrassment of not finding a word proper to say.
Whence comes it that even a child can intimidate a man, whom the power of kings has never inspired with fear?
What is to be done? How, without presence of mind, am I to act? If I strive to speak to the persons I meet, I certainly say some stupid thing to them; if I remain silent, I am a misanthrope, an unsociable animal, a bear.
How was I enraged at my incredible stupidity, which has frequently given me the appearance of guilt when I was nothing more than a fool and embarrassed!
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She thought the reflection extremely just, and said some very sensible things upon the subject which made me blush.
How was I enraged at my incredible stupidity, which has frequently given me the appearance of guilt when I was nothing more than a fool and embarrassed!
A stupidity, which in a man known to be endowed with some wit, is considered as a false excuse.
My lord, I honor your serene highness too much not to beat you always at chess.
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However, notwithstanding the signs and grimace of the chevalier and the spectators, which I feigned not to see, I won the two games we played: When they were ended, I said to him in a respectful but very grave manner: “
My lord, I honor your serene highness too much not to beat you always at chess.
” This great prince, who had real wit, sense, and knowledge, and so was worthy not to be treated with mean adulation, felt in fact, at least I think so, that I was the only person present who treated him like a man, and I …
BOOK XI.
Corruption is everywhere the same; virtue and morality no longer exist in Europe; but if the least love of them still remains, it is in Paris that this will be found.
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Do friendship, love and virtue reign in this capital more than elsewhere? Certainly not; but there reigns in it an exquisite sensibility which transports the heart to their image, and makes us cherish in others the pure, tender and virtuous sentiments we no longer possess.
Corruption is everywhere the same; virtue and morality no longer exist in Europe; but if the least love of them still remains, it is in Paris that this will be found.
—[I wrote this in 1769.]
My talent was that of telling men useful but severe truths with energy and courage; to this it was necessary to confine myself.
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I perceived by the ill success of this my late beginning the necessity of making another attempt to flatter ‘invita Minerva’.
My talent was that of telling men useful but severe truths with energy and courage; to this it was necessary to confine myself.
Not only I was not born to flatter, but I knew not how to commend. The awkwardness of the manner in which I have sometimes bestowed eulogium has done me more harm than the severity of my censure.
I would willingly eat with her the bread she should have earned, but not that she should have had given her.
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I never departed from this maxim. They who have had the baseness to accuse me of receiving by her hands that which I refused to take with mine, undoubtedly judged of my heart by their own, and knew but little of me.
I would willingly eat with her the bread she should have earned, but not that she should have had given her.
For a proof of this I appeal to herself, both now and hereafter, when, according to the course of nature, she shall have survived me.
The sight of the most hideous monster would, I am of opinion, alarm me but little; but if by night I were to see a figure in a white sheet I should be afraid of it.
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but it is my nature to be afraid of darkness, I tremble at the appearance of it; mystery always gives me inquietude, it is too opposite to my natural disposition, in which there is an openness bordering on imprudence.
The sight of the most hideous monster would, I am of opinion, alarm me but little; but if by night I were to see a figure in a white sheet I should be afraid of it.
My imagination, wrought upon by this long silence, was now employed in creating phantoms. I tormented myself the more in endeavoring to discover the impediment to the printing of my last and best production, as I had the publication of it much at heart;
Wretched policy of a courtier, which in the best of hearts, subjugates friendship itself!
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He was again going to speak; I perceived him ready to open his mind: he stopped short and held his tongue.
Wretched policy of a courtier, which in the best of hearts, subjugates friendship itself!
This conversation although short, explained to me my situation, at least in certain respects, and gave me to understand that it was against myself the anger of administration was raised.
I have not in my whole life had a more bitter moment than that of this separation. Our embrace was long and silent: we both felt that this was our last adieu.
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He took it with a vivacity which surprised me, and which has since frequently intruded itself upon my thoughts.
I have not in my whole life had a more bitter moment than that of this separation. Our embrace was long and silent: we both felt that this was our last adieu.
Between Barre and Montmorency I met, in a hired carriage, four men in black, who saluted me smilingly.
Naturally choleric, I have felt all the force of anger, which in the first moments has sometimes been carried to fury, but a desire of vengeance never took root within me.
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It is to this happy disposition I am indebted for an exemption from that ill humor which ferments in a vindictive mind, by the continual remembrance of injuries received, and torments it with all the evil it wishes to do its enemy.
Naturally choleric, I have felt all the force of anger, which in the first moments has sometimes been carried to fury, but a desire of vengeance never took root within me.
I think too little of the offence to give myself much trouble about the offender.
I think too little of the offence to give myself much trouble about the offender.
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Naturally choleric, I have felt all the force of anger, which in the first moments has sometimes been carried to fury, but a desire of vengeance never took root within me.
I think too little of the offence to give myself much trouble about the offender.
I think of the injury I have received from him on account of that he may do me a second time, but were I certain he would never do me another the first would be instantly forgotten. Pardon of offences is continually preached to us.
There is but one thing in which I set them at defiance: which is in tormenting themselves about me, to force me to give myself the least trouble about them.
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I will not say to what a degree, in order to torment me, they torment themselves. I am at their mercy, they have unbounded power, and make of it what use they please.
There is but one thing in which I set them at defiance: which is in tormenting themselves about me, to force me to give myself the least trouble about them.
The day after my departure I had so perfectly forgotten what had passed, the parliament, Madam de Pompadour, M.
The facility with which I forget past evils, however recent they may be, is astonishing.
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I had sufficient matter of reflection to prevent me from being weary on the road, employing myself in the recollection of that which had just happened; but this was neither my turn of mind nor the inclination of my heart.
The facility with which I forget past evils, however recent they may be, is astonishing.
The remembrance of them becomes feeble, and, sooner or later, effaced, in the inverse proportion to the greater degree of fear with which the approach of them inspires me.
“Heaven, the protector of virtue be praised, I touch a land of liberty!”
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The moment I was within the territory of Berne, I ordered the postillion to stop; I got out of my carriage, prostrated myself, kissed the ground, and exclaimed in a transport of joy:
“Heaven, the protector of virtue be praised, I touch a land of liberty!”
Thus blind and unsuspecting in my hopes, have I ever been passionately attached to that which was to make me unhappy. The man thought me mad.
Thus blind and unsuspecting in my hopes, have I ever been passionately attached to that which was to make me unhappy.
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I got out of my carriage, prostrated myself, kissed the ground, and exclaimed in a transport of joy: “Heaven, the protector of virtue be praised, I touch a land of liberty!”
Thus blind and unsuspecting in my hopes, have I ever been passionately attached to that which was to make me unhappy.
The man thought me mad. I got into the carriage, and a few hours afterwards I had the pure and lively satisfaction of feeling myself pressed within the arms of the respectable Rougin. Ah! let me breathe for a moment with this worthy host!
BOOK XII.
In the abyss of evil into which I am plunged, I feel the blows reach me, without perceiving the hand by which they are directed or the means it employs.
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With this book begins the work of darkness, in which I have for the last eight years been enveloped, though it has not by any means been possible for me to penetrate the dreadful obscurity.
In the abyss of evil into which I am plunged, I feel the blows reach me, without perceiving the hand by which they are directed or the means it employs.
Shame and misfortune seem of themselves to fall upon me.
I was impious, an atheist, a madman, a wild beast, a wolf.
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… people, who so much pique themselves upon their attention and proper condescension to the unfortunate, instantly forgetting their favorite virtues, signalized themselves by the number and violence of the outrages with which, while each seemed to strive who should afflict me most, they overwhelmed me.
I was impious, an atheist, a madman, a wild beast, a wolf.
The continuator of the Journal of Trevoux was guilty of a piece of extravagance in attacking my pretended Lycanthropy, which was by no means proof of his own.
Il pense en philosophe, et se conduit en roi.
O how delightful are the tears of tenderness and joy! How does my heart drink them up!
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It was scarcely two months since I had quitted her; but it was our first separation after a union of so many years. We had both of us felt it most cruelly. What emotion in our first embrace!
O how delightful are the tears of tenderness and joy! How does my heart drink them up!
Why have I not had reason to shed them more frequently?
These elevated geniuses have between themselves a language which the vulgar will never understand.
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his lordship, instead of giving him a letter, gave him a little bag of peas, which he desired him to carry to the king. On receiving this singular recommendation his majesty gave a commission to the bearer of it.
These elevated geniuses have between themselves a language which the vulgar will never understand.
The whimsical manner of my lord marechal, something like the caprice of a fine woman, rendered him still more interesting to me.
When alone, I have never felt weariness of mind, not even in complete inaction; my imagination filling up every void, was sufficient to keep up my attention.
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Having quite abandoned literature, all I now thought of was leading a quiet life, and one as agreeable as I could make it.
When alone, I have never felt weariness of mind, not even in complete inaction; my imagination filling up every void, was sufficient to keep up my attention.
The inactive babbling of a private circle, where, seated opposite to each other, they who speak move nothing but the tongue, is the only thing I have ever been unable to support. When walking and rambling about there is some satisfaction in conversation;
Living always alone and unconnected appeared to me a melancholy destiny, especially in adversity.
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I never in my whole life felt greater surprise or received from it more consolation.
Living always alone and unconnected appeared to me a melancholy destiny, especially in adversity.
In the midst of so many proscriptions and persecutions, I found it extremely agreeable to be able to say to myself: I am at least amongst my brethren;
My heart knows not how to connect itself by halves.
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… suited to his conversation, and I should have thought I failed in one of the greatest duties had I turned my back upon a young man in whom I perceived nothing but what was amiable, and who sought my acquaintance from so respectable a motive.
My heart knows not how to connect itself by halves.
He soon acquired my friendship, and all my confidence, and we were presently inseparable. He accompanied me in all my walks, and became fond of them. I took him to the marechal, who received him with the utmost kindness.
I had it in my head all night: in the morning I had forgotten it.
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On the eve of the day appointed, I had my discourse by rote, and recited it without missing a word.
I had it in my head all night: in the morning I had forgotten it.
I hesitated at every word, thought myself before the assembly, became confused, stammered, and lost my presence of mind. In fine, when the time to make my appearance was almost at hand, my courage totally failed me.
I could not prevail upon myself to do it, and I quietly walked through the country with my caffetan and fur bonnet in the midst of the hootings of the dregs of the people, and sometimes through a shower of stones.
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My Armenian dress discovered me to the populace; of this I felt the cruel inconvenience, but to quit it in such circumstances, appeared to me an act of cowardice.
I could not prevail upon myself to do it, and I quietly walked through the country with my caffetan and fur bonnet in the midst of the hootings of the dregs of the people, and sometimes through a shower of stones.
Several times as I passed before houses, I heard those by whom they were inhabited call out: “Bring me my gun that I may fire at him.”
As I did not on this account hasten my pace, my calmness increased their fury, but they never went further than threats, at least with respect to firearms.
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Several times as I passed before houses, I heard those by whom they were inhabited call out: “Bring me my gun that I may fire at him.”
As I did not on this account hasten my pace, my calmness increased their fury, but they never went further than threats, at least with respect to firearms.
During the fermentation I received from two circumstances the most sensible pleasure. The first was my having it in my power to prove my gratitude by means of the lord marshal.
I was declaimed against from the pulpit, called antichrist, and pursued in the country like a mad wolf.
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After this, the people, openly excited by the ministers, laughed at the rescripts of the king, and the orders of the council of state, and shook off all restraint.
I was declaimed against from the pulpit, called antichrist, and pursued in the country like a mad wolf.
My Armenian dress discovered me to the populace; of this I felt the cruel inconvenience, but to quit it in such circumstances, appeared to me an act of cowardice.
“Good God! here is a quarry!”
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The chatelain was so alarmed at the sight of the effects of what had happened that he turned pale and on seeing the stones in the gallery, exclaimed,
“Good God! here is a quarry!”
On examining below stairs, a door of a little court was found to have been forced, and there was an appearance of an attempt having been made to get into the house by the gallery.
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