Short Fiction

It was not the feeling of discontent which prevented Monna Gegia de’ Becari from being among the first of the revellers; and she looked angrily on what she called her “Ghibelline leg,” which fixed her to her chair on such a day of triumph. The sun shone in all its glory in an unclouded sky, and caused the fair Florentines to draw their fazioles (veils) over their dark eyes, and to bereave the youth of those beams more vivifying than the sun’s rays. The same sun poured its full light into the lonely apartment of Monna Gegia, and almost extinguished the fire which was lighted in the middle of the room, over which hung the pot of minestra, the dinner of the dame and her husband. But she had deserted the fire, and was seated by her window, holding her beads in her hand, while every now and then she peeped from her lattice (five storeys high) into the narrow lane below; but no creature passed. She looked at the opposite window; a cat slept there beside a pot of heliotrope, but no human being was heard or seen⁠—they had all gone to the Piazza del Duomo.

Lostendardo approached. He was a man in the prime of life, tall and athletic; he seemed capable with a single exertion to crush the frail being of Ricciardo. Every feature of his countenance spoke of the struggle of passions, and the terrible egotism of one who would sacrifice even himself to the establishment of his will: his black eyebrows were scattered, his grey eyes deep-set and scowling, his look at once stern and haggard. A smile seemed never to have disturbed the settled scorn which his lips expressed; his high forehead, already becoming bald, was marked by a thousand contradictory lines. His voice was studiously restrained as he said: “Wherefore do you bring that ring?”

Ricciardo looked up and met his eye, which glanced fire as he exclaimed, “Despina!”⁠—He seized her hand with a giant’s grasp: “I have prayed for this night and day, and thou art now here! Nay, do not struggle; you are mine; for by my salvation I swear that thou shalt never again escape me.”

A young Frenchman of superior rank, who had orders to attend the king early in the morning, carried a report of what was going forward to Murat himself. The tale was so strange that the king sent for the young Count; and then, in spite of having seen and believed in his counterfeit a few hours before, and having received from him an account of his mission, which had been faithfully executed, the appearance of the youth staggered him, and he commanded the presence of him who, as Count Eboli, had appeared before him a few hours previously. As Ferdinand stood beside the king, his eye glanced at a large and splendid mirror. His matted hair, his bloodshot eyes, his haggard looks, and torn and mean dress, derogated from the nobility of his appearance; and still less did he appear like the magnificent Count Eboli, when, to his utter confusion and astonishment, his counterfeit stood beside him.

On a fine July day, the fair Margaret, Queen of Navarre, then on a visit to her royal brother, had arranged a rural feast for the morning following, which Francis declined attending. He was melancholy; and the cause was said to be some lover’s quarrel with a favourite dame. The morrow came, and dark rain and murky clouds destroyed at once the schemes of the courtly throng. Margaret was angry, and she grew weary: her only hope for amusement was in Francis, and he had shut himself up⁠—an excellent reason why she should the more desire to see him. She entered his apartment: he was standing at the casement, against which the noisy shower beat, writing with a diamond on the glass. Two beautiful dogs were his sole companions. As Queen Margaret entered, he hastily let down the silken curtain before the window, and looked a little confused.

“What treason is this, my liege,” said the queen, “which crimsons your cheek? I must see the same.”

“It is treason,” replied the king, “and therefore, sweet sister, thou mayest not see it.”

This the more excited Margaret’s curiosity, and a playful contest ensued.

Coleridge’s Ancient Mariner

I have heard it said, that, when any strange, supernatural, and necromantic adventure has occurred to a human being, that being, however desirous he may be to conceal the same, feels at certain periods torn up as it were by an intellectual earthquake, and is forced to bare the inner depths of his spirit to another. I am a witness of the truth of this. I have dearly sworn to myself never to reveal to human ears the horrors to which I once, in excess of fiendly pride, delivered myself over. The holy man who heard my confession, and reconciled me to the Church, is dead. None knows that once⁠—

Why should it not be thus? Why tell a tale of impious tempting of Providence, and soul-subduing humiliation? Why? answer me, ye who are wise in the secrets of human nature! I only know that so it is; and in spite of strong resolve⁠—of a pride that too much masters me⁠—of shame, and even of fear, so to render myself odious to my species⁠—I must speak.