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Following the Equator quotes

The lines readers remember from Following the Equator, by Mark Twain.

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Standout lines

We shall all die one day earlier than from the beginning of time we were foreordained to die.

CHAPTER IV.Read from here
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And then we must drop out a day—lose a day out of our lives, a day never to be found again.

We shall all die one day earlier than from the beginning of time we were foreordained to die.

We shall be a day behindhand all through eternity. We shall always be saying to the other angels, “Fine day today,” and they will be always retorting, “But it isn’t to-day, it’s tomorrow.”

This is a superstition; there are times when the appearance of it is worth six of it.

CHAPTER V.Read from here
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It is my belief that nearly any invented quotation, played with confidence, stands a good chance to deceive. There are people who think that honesty is always the best policy.

This is a superstition; there are times when the appearance of it is worth six of it.

We are moving steadily southward-getting further and further down under the projecting paunch of the globe. Yesterday evening we saw the Big Dipper and the north star sink below the horizon and disappear from our world. No, not “we,” but they.

The porpoise is the kitten of the sea; he never has a serious thought, he cares for nothing but fun and play.

CHAPTER IX.Read from here
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That fiery jumble was an enchanting thing to look at, and we stayed out the performance; one cannot have such a show as that twice in a lifetime.

The porpoise is the kitten of the sea; he never has a serious thought, he cares for nothing but fun and play.

But I think I never saw him at his winsomest until that night. It was near a center of civilization, and he could have been drinking.

Grief can take care of itself; but to get the full value of a joy you must have somebody to divide it with.

CHAPTER XLVIII.Read from here
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It would be hard to word a claim more modestly than that for this most noble work.

Grief can take care of itself; but to get the full value of a joy you must have somebody to divide it with.

We left Bombay for Allahabad by a night train. It is the custom of the country to avoid day travel when it can conveniently be done. But there is one trouble:

My own luck has been curious all my literary life; I never could tell a lie that anybody would doubt, nor a truth that anybody would believe.

CHAPTER LXII.Read from here
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at the same time the Scot could claim that he had a female uncle and not stir a doubt in anybody’s mind.

My own luck has been curious all my literary life; I never could tell a lie that anybody would doubt, nor a truth that anybody would believe.

Lots of pets on board—birds and things. In these far countries the white people do seem to run remarkably to pets. Our host in Cawnpore had a fine collection of birds—the finest we saw in a private house in India. And in Colombo, Dr.

From what I could learn, all that a man gets for this is merely the saving of his soul.

CHAPTER LXV.Read from here
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A man likes a pretty house, and pretty furniture, and pretty things, and pretty colors—there he has nothing but naked aridity and sombre colors. A man likes—name it yourself: whatever it is, it is absent from that place.

From what I could learn, all that a man gets for this is merely the saving of his soul.

It all seems strange, incredible, impossible. But La Trappe knew the race. He knew the powerful attraction of unattractiveness; he knew that no life could be imagined, howsoever comfortless and forbidding, but somebody would want to try it.

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Jump to a chapter
  1. CHAPTER I.
  2. CHAPTER II.
  3. CHAPTER III.
  4. CHAPTER IV.
  5. CHAPTER V.
  6. CHAPTER VI.
  7. CHAPTER VII.
  8. CHAPTER VIII.
  9. CHAPTER IX.
  10. CHAPTER X.
  11. CHAPTER XI.
  12. CHAPTER XIII.
  13. CHAPTER XIV.
  14. CHAPTER XV.
  15. CHAPTER XVI.
  16. CHAPTER XVII.
  17. CHAPTER XVIII.
  18. CHAPTER XIX.
  19. CHAPTER XX.
  20. CHAPTER XXI.
  21. CHAPTER XXII.
  22. CHAPTER XXIII.
  23. CHAPTER XXIV.
  24. CHAPTER XXV.
  25. CHAPTER XXVI.
  26. CHAPTER XXVII.
  27. CHAPTER XXVIII.
  28. CHAPTER XXVIX.
  29. CHAPTER XXX.
  30. CHAPTER XXXI.
  31. CHAPTER XXXII.
  32. CHAPTER XXXIII.
  33. Chapter XXXIV
  34. CHAPTER XXXV.
  35. CHAPTER XXXVI.
  36. WILLIAM UPSON.
  37. CHAPTER XXXVII.
  38. CHAPTER XXXVIII.
  39. CHAPTER XXXIX.
  40. CHAPTER XL.
  41. CHAPTER XLI.
  42. CHAPTER XLII.
  43. CHAPTER XLIII.
  44. CHAPTER XLV.
  45. CHAPTER XLVI.
  46. CHAPTER XLVII.
  47. CHAPTER XLVIII.
  48. CHAPTER XLIX.
  49. CHAPTER L.
  50. CHAPTER LI.
  51. CHAPTER LII.
  52. CHAPTER LIII.
  53. CHAPTER LIV.
  54. CHAPTER LV.
  55. CHAPTER LVI.
  56. CHAPTER LVII.
  57. CHAPTER LVIII.
  58. CHAPTER LIX.
  59. CHAPTER LX.
  60. CHAPTER LXI.
  61. CHAPTER LXII.
  62. CHAPTER LXIII.
  63. CHAPTER LXIV.
  64. CHAPTER LXV.
  65. CHAPTER LXVI.
  66. CHAPTER LXVII.
  67. CHAPTER LXVIII.

CHAPTER I.

A man may have no bad habits and have worse.

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A man may have no bad habits and have worse.

The starting point of this lecturing-trip around the world was Paris, where we had been living a year or two.

Humor is out of place in a dictionary.

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We sailed for America, and there made certain preparations. This took but little time. Two members of my family elected to go with me. Also a carbuncle. The dictionary says a carbuncle is a kind of jewel.

Humor is out of place in a dictionary.

We started westward from New York in midsummer, with Major Pond to manage the platform-business as far as the Pacific.

Ours was a reasonably comfortable ship, with the customary sea-going fare—plenty of good food furnished by the Deity and cooked by the devil.

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In the Pacific and Indian Oceans one must still bring his own deck-chair on board or go without, just as in the old forgotten Atlantic times—those Dark Ages of sea travel.

Ours was a reasonably comfortable ship, with the customary sea-going fare—plenty of good food furnished by the Deity and cooked by the devil.

The discipline observable on board was perhaps as good as it is anywhere in the Pacific and Indian Oceans. The ship was not very well arranged for tropical service; but that is nothing, for this is the rule for ships which ply in the tropics.

The root is not the drinking, but the desire to drink.

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I have said that the system does not strike at the root of the trouble, and I venture to repeat that.

The root is not the drinking, but the desire to drink.

These are very different things. The one merely requires will—and a great deal of it, both as to bulk and staying capacity—the other merely requires watchfulness—and for no long time. The desire of course precedes the act, and should have one’s first attention;

I can quit any of my nineteen injurious habits at any time, and without discomfort or inconvenience.

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It did. I smoked eight or ten cigars and as many pipes a day for five months; finished the book, and did not smoke again until a year had gone by and another book had to be begun.

I can quit any of my nineteen injurious habits at any time, and without discomfort or inconvenience.

I think that the Dr. Tanners and those others who go forty days without eating do it by resolutely keeping out the desire to eat, in the beginning, and that after a few hours the desire is discouraged and comes no more.

She had neglected her habits, and hadn’t any.

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And it would have happened just so, I know it; but she said she could not stop swearing, and smoking, and drinking, because she had never done those things. So there it was.

She had neglected her habits, and hadn’t any.

Now that they would have come good, there were none in stock. She had nothing to fall back on. She was a sinking vessel, with no freight in her to throw overbpard and lighten ship withal.

Within the month my cigar had grown to such proportions that I could have used it as a crutch.

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then larger ones still, and still larger ones. Within the fortnight I was getting cigars made for me—on a yet larger pattern. They still grew and grew in size.

Within the month my cigar had grown to such proportions that I could have used it as a crutch.

It now seemed to me that a one-cigar limit was no real protection to a person, so I knocked my pledge on the head and resumed my liberty.

CHAPTER II.

When in doubt, tell the truth.

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The first thing he did in Australia was to get into the lockup, and the next thing he did was to proclaim himself an earl in the police court in the morning and fail to prove it.

When in doubt, tell the truth.

About four days out from Victoria we plunged into hot weather, and all the male passengers put on white linen clothes.

Meantime Mary was still reaching for the lap-robe. We gave it up, and decided to let her continue to reach.

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If asked to explain his conduct, his shyness would not allow him to tell the truth, and lack of invention and practice would find him incapable of contriving a lie that would wash. We worked at the troublesome problem until three in the morning.

Meantime Mary was still reaching for the lap-robe. We gave it up, and decided to let her continue to reach.

It is the reader’s privilege to determine for himself how the thing came out.

CHAPTER III.

It is more trouble to make a maxim than it is to do right.

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It is more trouble to make a maxim than it is to do right.

On the seventh day out we saw a dim vast bulk standing up out of the wastes of the Pacific and knew that that spectral promontory was Diamond Head, a piece of this world which I had not seen before for twenty-nine years.

That is a courteous modern phrase which means robbing your neighbor—for your neighbor’s benefit; and the great theater of its benevolences is Africa.

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and he was also a remarkable man for a savage. He was a mere kinglet and of little or no consequence at the time of Captain Cook’s arrival in 1788; but about four years afterward he conceived the idea of enlarging his sphere of influence.

That is a courteous modern phrase which means robbing your neighbor—for your neighbor’s benefit; and the great theater of its benevolences is Africa.

Kamehameha went to war, and in the course of ten years he whipped out all the other kings and made himself master of every one of the nine or ten islands that form the group. But he did more than that.

A king has no proper business with reforming.

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Liholiho could have qualified as a reformer, perhaps, but as a king he was a mistake. A mistake because he tried to be both king and reformer. This is mixing fire and gunpowder together.

A king has no proper business with reforming.

His best policy is to keep things as they are; and if he can’t do that, he ought to try to make them worse than they are. This is not guesswork;

His best policy is to keep things as they are; and if he can’t do that, he ought to try to make them worse than they are.

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Liholiho could have qualified as a reformer, perhaps, but as a king he was a mistake. A mistake because he tried to be both king and reformer. This is mixing fire and gunpowder together. A king has no proper business with reforming.

His best policy is to keep things as they are; and if he can’t do that, he ought to try to make them worse than they are.

This is not guesswork; I have thought over this matter a good deal, so that if I should ever have a chance to become a king I would know how to conduct the business in the best way.

Those women easily learned to put up with shark and taro and dog for a diet when the other things were so expensive.

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These rules, as you see, were quite simple and clear. It was easy to remember them; and useful. For the penalty for infringing any rule in the whole list was death.

Those women easily learned to put up with shark and taro and dog for a diet when the other things were so expensive.

It was death for any one to walk upon tabu’d ground; or defile a tabu’d thing with his touch; or fail in due servility to a chief; or step upon the king’s shadow.

The struggle for life was difficult and chancy in the islands in those days.

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or step upon the king’s shadow. The nobles and the King and the priests were always suspending little rags here and there and yonder, to give notice to the people that the decorated spot or thing was tabu, and death lurking near.

The struggle for life was difficult and chancy in the islands in those days.

Thus advantageously was the new king situated. Will it be believed that the first thing he did was to destroy his Established Church, root and branch? He did indeed do that.

It was an Established Church without an Establishment; all the people were Dissenters.

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But it was only a pinchbeck thing, an imitation, a bauble, an empty show. It had no power, no value for a king. It could not harry or burn or slay, it in no way resembled the admirable machine which Liholiho destroyed.

It was an Established Church without an Establishment; all the people were Dissenters.

Long before that, the kingship had itself become but a name, a show. At an early day the missionaries had turned it into something very much like a republic; and here lately the business whites have turned it into something exactly like it.

I would do it myself, but my intelligence is out of repair, now, from over-work.

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in 1836 at something short of 200,000, in 1866 at 50,000; it is to-day, per census, 25,000. All intelligent people praise Kamehameha I. and Liholiho for conferring upon their people the great boon of civilization.

I would do it myself, but my intelligence is out of repair, now, from over-work.

When I was in the islands nearly a generation ago, I was acquainted with a young American couple who had among their belongings an attractive little son of the age of seven—attractive but not practicably companionable with me, because he knew no English.

It is easy to make plans in this world; even a cat can do it; and when one is out in those remote oceans it is noticeable that a cat’s plans and a man’s are worth about the same.

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They couldn’t foresee that they wouldn’t see a homeward-bound ship again for six weeks, and that no word could come to them from the children, and no word go from them to the children in all that time.

It is easy to make plans in this world; even a cat can do it; and when one is out in those remote oceans it is noticeable that a cat’s plans and a man’s are worth about the same.

There is much the same shrinkage in both, in the matter of values.

CHAPTER IV.

A dozen direct censures are easier to bear than one morganatic compliment.

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They have one such, and it is inexpressibly touching and beautiful. When death sets open the prison-door of life there, the band salutes the freed soul with a burst of glad music!

A dozen direct censures are easier to bear than one morganatic compliment.

Sept. 2. Flocks of flying fish-slim, shapely, graceful, and intensely white. With the sun on them they look like a flight of silver fruit-knives. They are able to fly a hundred yards.

I was ashamed of my performance at the time, but now that I reflect upon it I see that it was rather fine and difficult.

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indeed, it was a kind of miracle. To miss them was another miracle. It will take a century to produce another man who can place the four disks in the 10; and longer than that to find a man who can’t knock them out.

I was ashamed of my performance at the time, but now that I reflect upon it I see that it was rather fine and difficult.

Mr. Thomas kept his luck, and won the game, and later the championship.

The Waterbury showed up 11.30, now, and I beat her brains out against the bedstead. I was sorry next day, when I found out.

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By and by the great clock struck 11. The Waterbury was marking 10.30. I pushed it ahead half an hour, with some show of temper. By and by the great clock struck 11 again.

The Waterbury showed up 11.30, now, and I beat her brains out against the bedstead. I was sorry next day, when I found out.

To return to the ship.

The average human being is a perverse creature; and when he isn’t that, he is a practical joker.

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To return to the ship.

The average human being is a perverse creature; and when he isn’t that, he is a practical joker.

The result to the other person concerned is about the same: that is, he is made to suffer. The washing down of the decks begins at a very early hour in all ships;

We shall be a day behindhand all through eternity.

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And then we must drop out a day—lose a day out of our lives, a day never to be found again. We shall all die one day earlier than from the beginning of time we were foreordained to die.

We shall be a day behindhand all through eternity.

We shall always be saying to the other angels, “Fine day today,” and they will be always retorting, “But it isn’t to-day, it’s tomorrow.” We shall be in a state of confusion all the time and shall never know what true happiness is.

We shall all die one day earlier than from the beginning of time we were foreordained to die.

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And then we must drop out a day—lose a day out of our lives, a day never to be found again.

We shall all die one day earlier than from the beginning of time we were foreordained to die.

We shall be a day behindhand all through eternity. We shall always be saying to the other angels, “Fine day today,” and they will be always retorting, “But it isn’t to-day, it’s tomorrow.”

CHAPTER V.

Noise proves nothing. Often a hen who has merely laid an egg cackles as if she had laid an asteroid.

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So there is no real loss. These latter pick up all the discarded days and add them to the world’s stock again; and about as good as new, too; for of course the salt water preserves them.

Noise proves nothing. Often a hen who has merely laid an egg cackles as if she had laid an asteroid.

WEDNESDAY, Sept. 11. In this world we often make mistakes of judgment. We do not as a rule get out of them sound and whole, but sometimes we do.

It is my belief that nearly any invented quotation, played with confidence, stands a good chance to deceive.

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It ended the discussion. There was no man there profane enough, disloyal enough, to say any word against a thing which Robert Burns had settled. I shall always honor that great name for the salvation it brought me in this time of my sore need.

It is my belief that nearly any invented quotation, played with confidence, stands a good chance to deceive.

There are people who think that honesty is always the best policy. This is a superstition; there are times when the appearance of it is worth six of it.

This is a superstition; there are times when the appearance of it is worth six of it.

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It is my belief that nearly any invented quotation, played with confidence, stands a good chance to deceive. There are people who think that honesty is always the best policy.

This is a superstition; there are times when the appearance of it is worth six of it.

We are moving steadily southward-getting further and further down under the projecting paunch of the globe. Yesterday evening we saw the Big Dipper and the north star sink below the horizon and disappear from our world. No, not “we,” but they.

Judging by the size of the talk which the Southern Cross had made, I supposed it would need a sky all to itself.

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I had nothing against the Big Dipper—and naturally couldn’t have anything against it, since it is a citizen of our own sky, and the property of the United States—but I did want it to move out of the way and give this foreigner a chance.

Judging by the size of the talk which the Southern Cross had made, I supposed it would need a sky all to itself.

But that was a mistake. We saw the Cross to-night, and it is not large. Not large, and not strikingly bright. But it was low down toward the horizon, and it may improve when it gets up higher in the sky.

It is ingeniously named, for it looks just as a cross would look if it looked like something else.

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But that was a mistake. We saw the Cross to-night, and it is not large. Not large, and not strikingly bright. But it was low down toward the horizon, and it may improve when it gets up higher in the sky.

It is ingeniously named, for it looks just as a cross would look if it looked like something else.

But that description does not describe; it is too vague, too general, too indefinite. It does after a fashion suggest a cross—a cross that is out of repair—or out of drawing; not correctly shaped.

CHAPTER VI.

He was as shy as a newspaper is when referring to its own merits.

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But for the meddling philanthropists, the native fathers and mothers would be fond of seeing their children carted into exile and now and then the grave, instead of weeping about it and trying to kill the kind recruiters.

He was as shy as a newspaper is when referring to its own merits.

Captain Wawn is crystal-clear on one point: He does not approve of missionaries. They obstruct his business.

Prophecy is a good line of business, but it is full of risks.

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Concerning these Pacific isles and their peoples an eloquent prophet spoke long years ago—five and fifty years ago. In fact, he spoke a little too early.

Prophecy is a good line of business, but it is full of risks.

This prophet was the Right Rev. M. Russell, LL.D., D.C.L., of Edinburgh:

CHAPTER VII.

Truth is the most valuable thing we have. Let us economize it.

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“7. The bed-rock of this Traffic is that the life and liberty of a black man are of less value than those of a white man. And a Traffic that has grown out of ‘slave-hunting’ will certainly remain to the end not unlike its origin.”

Truth is the most valuable thing we have. Let us economize it.

From Diary:—For a day or two we have been plowing among an invisible vast wilderness of islands, catching now and then a shadowy glimpse of a member of it. There does seem to be a prodigious lot of islands this year;

Only sixty years ago they were sunk in darkness; now they have the bicycle.

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majestic young men—athletes for build and muscle—clothed in a loose arrangement of dazzling white, with bronze breast and bronze legs naked, and the head a cannon-swab of solid hair combed straight out from the skull and dyed a rich brick-red.

Only sixty years ago they were sunk in darkness; now they have the bicycle.

We strolled about the streets of the white folks’ little town, and around over the hills by paths and roads among European dwellings and gardens and plantations, and past clumps of hibiscus that made a body blink, the great blossoms were so intensely red;

“Yes,” said poor Thakombau, “but with this difference—the crab moves into an unoccupied shell, but mine isn’t.”

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The English Commissioner had offered a crumb of comfort to Thakombau by saying that the transfer of the kingdom to Great Britain was merely “a sort of hermit-crab formality, you know.”

“Yes,” said poor Thakombau, “but with this difference—the crab moves into an unoccupied shell, but mine isn’t.”

However, as far as I can make out from the books, the King was between the devil and the deep sea at the time, and hadn’t much choice.

CHAPTER VIII.

It could probably be shown by facts and figures that there is no distinctly native American criminal class except Congress.

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Those wild and ignorant poor children of Nature believed that the flowers, after they perish, rise on the winds and float away to the fair fields of heaven, and flourish there forever in immortal beauty!

It could probably be shown by facts and figures that there is no distinctly native American criminal class except Congress.

When one glances at the map the members of the stupendous island wilderness of the Pacific seem to crowd upon each other; but no, there is no crowding, even in the center of a group; and between groups there are lonely wide deserts of sea.

It is the favorite and best friend of the weary and thirsty sundowner; for he knows that wherever the bell bird is, there is water; and he goes somewhere else.

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all he wants is whisky and supper and bed and breakfast; he gets them and then disappears. The naturalist spoke of the bell bird, the creature that at short intervals all day rings out its mellow and exquisite peal from the deeps of the forest.

It is the favorite and best friend of the weary and thirsty sundowner; for he knows that wherever the bell bird is, there is water; and he goes somewhere else.

The naturalist said that the oddest bird in Australasia was the, Laughing Jackass, and the biggest the now extinct Great Moa.

He said that the only game-bird in Australia was the wombat, and the only song-bird the larrikin, and that both were protected by government.

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Also, that the dingo was not a dingo at all, but just a wild dog; and that the only difference between a dingo and a dodo was that neither of them barked; otherwise they were just the same.

He said that the only game-bird in Australia was the wombat, and the only song-bird the larrikin, and that both were protected by government.

The most beautiful of the native birds was the bird of Paradise. Next came the two kinds of lyres; not spelt the same. He said the one kind was dying out, the other thickening up.

The Moa stood thirteen feet high, and could step over an ordinary man’s head or kick his hat off; and his head, too, for that matter.

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for he knows that wherever the bell bird is, there is water; and he goes somewhere else. The naturalist said that the oddest bird in Australasia was the, Laughing Jackass, and the biggest the now extinct Great Moa.

The Moa stood thirteen feet high, and could step over an ordinary man’s head or kick his hat off; and his head, too, for that matter.

He said it was wingless, but a swift runner. The natives used to ride it. It could make forty miles an hour, and keep it up for four hundred miles and come out reasonably fresh.

The company exterminated the moa to get the mails.

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It was still in existence when the railway was introduced into New Zealand; still in existence, and carrying the mails. The railroad began with the same schedule it has now: two expresses a week-time, twenty miles an hour.

The company exterminated the moa to get the mails.

CHAPTER IX.

The porpoise is the kitten of the sea; he never has a serious thought, he cares for nothing but fun and play.

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That fiery jumble was an enchanting thing to look at, and we stayed out the performance; one cannot have such a show as that twice in a lifetime.

The porpoise is the kitten of the sea; he never has a serious thought, he cares for nothing but fun and play.

But I think I never saw him at his winsomest until that night. It was near a center of civilization, and he could have been drinking.

He was a person with a practical turn of mind, and he hired a hall in Sydney and exhibited himself at sixpence a head till he exhausted the output of the gold fields for that year.

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and one of these, stretching himself out over the precipice to spy out what might be seen below, discovered this miraculously preserved relic of the wreck. Ropes were brought and the nearly impossible feat of rescuing the man was accomplished.

He was a person with a practical turn of mind, and he hired a hall in Sydney and exhibited himself at sixpence a head till he exhausted the output of the gold fields for that year.

We entered and cast anchor, and in the morning went oh-ing and ah-ing in admiration up through the crooks and turns of the spacious and beautiful harbor—a harbor which is the darling of Sydney and the wonder of the world.

God made the Harbor, and that’s all right; but Satan made Sydney.

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“It is beautiful, of course it’s beautiful—the Harbor; but that isn’t all of it, it’s only half of it; Sydney’s the other half, and it takes both of them together to ring the supremacy-bell.

God made the Harbor, and that’s all right; but Satan made Sydney.

”

They said that away up there toward the equator the hens laid fried eggs.

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and he ought to go north ten or fifteen hundred miles if he wanted to know what hot weather is.

They said that away up there toward the equator the hens laid fried eggs.

Sydney is the place to go to get information about other people’s climates. It seems to me that the occupation of Unbiased Traveler Seeking Information is the pleasantest and most irresponsible trade there is.

Sydney is the place to go to get information about other people’s climates.

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and he ought to go north ten or fifteen hundred miles if he wanted to know what hot weather is. They said that away up there toward the equator the hens laid fried eggs.

Sydney is the place to go to get information about other people’s climates.

It seems to me that the occupation of Unbiased Traveler Seeking Information is the pleasantest and most irresponsible trade there is. The traveler can always find out anything he wants to, merely by asking. He can get at all the facts, and more.

It seems to me that the occupation of Unbiased Traveler Seeking Information is the pleasantest and most irresponsible trade there is.

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They said that away up there toward the equator the hens laid fried eggs. Sydney is the place to go to get information about other people’s climates.

It seems to me that the occupation of Unbiased Traveler Seeking Information is the pleasantest and most irresponsible trade there is.

The traveler can always find out anything he wants to, merely by asking. He can get at all the facts, and more. Everybody helps him, nobody hinders him.

CHAPTER X.

Everything human is pathetic.

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we have had the wonderful dust-storm; and we have considered the phenomenon of an almost empty hot wilderness half as big as the United States, with a narrow belt of civilization, population, and good climate around it.

Everything human is pathetic.

The secret source of Humor itself is not joy but sorrow. There is no humor in heaven.

The secret source of Humor itself is not joy but sorrow. There is no humor in heaven.

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Everything human is pathetic.

The secret source of Humor itself is not joy but sorrow. There is no humor in heaven.

Captain Cook found Australia in 1770, and eighteen years later the British Government began to transport convicts to it. Altogether, New South Wales received 83,000 in 53 years. The convicts wore heavy chains; they were ill-fed and badly treated by the officers set over them;

CHAPTER XI.

To put it in another way, it is English friendliness with the English shyness and self-consciousness left out.

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There were fleeting and subtle suggestions of their English origin, but these were not pronounced enough, as a rule, to catch one’s attention. The people have easy and cordial manners from the beginning—from the moment that the introduction is completed. This is American.

To put it in another way, it is English friendliness with the English shyness and self-consciousness left out.

Now and then—but this is rare—one hears such words as piper for paper, lydy for lady, and tyble for table fall from lips whence one would not expect such pronunciations to come.

CHAPTER XIII.

The timid man yearns for full value and asks a tenth. The bold man strikes for double value and compromises on par.

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We have the sandstone ridge, and while it remains we cannot doubt, and shall not. Have you the gates?’”

The timid man yearns for full value and asks a tenth. The bold man strikes for double value and compromises on par.

One is sure to be struck by the liberal way in which Australasia spends money upon public works—such as legislative buildings, town halls, hospitals, asylums, parks, and botanical gardens.

The Governor will be in England. He always is.

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And it will be very pleasant; for you will see everybody except the Governor, and add a number of acquaintances and several friends to your list.

The Governor will be in England. He always is.

The continent has four or five governors, and I do not know how many it takes to govern the outlying archipelago; but anyway you will not see them.

There are three kinds of people—Commonplace Men, Remarkable Men, and Lunatics.

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“It is hard to remember. However, I think you will make it easier by and by, if you live.

There are three kinds of people—Commonplace Men, Remarkable Men, and Lunatics.

I’ll classify you with the Remarkables, and take the chances.”

CHAPTER XIV.

We can secure other people’s approval, if we do right and try hard; but our own is worth a hundred of it, and no way has been found out of securing that.

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the news spreads and the sharks come from all over the Pacific Ocean to get the free board. In time the shark culture will be one of the most successful things in the colony.

We can secure other people’s approval, if we do right and try hard; but our own is worth a hundred of it, and no way has been found out of securing that.

My health had broken down in New York in May; it had remained in a doubtful but fairish condition during a succeeding period of 82 days; it broke again on the Pacific.

Any detail of railroading that is not troublesome cannot honorably be described as continental.

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also the car was clean and fine and new—nothing about it to suggest the rolling stock of the continent of Europe. But our baggage was weighed, and extra weight charged for. That was continental. Continental and troublesome.

Any detail of railroading that is not troublesome cannot honorably be described as continental.

The tickets were round-trip ones—to Melbourne, and clear to Adelaide in South Australia, and then all the way back to Sydney. Twelve hundred more miles than we really expected to make;

A human being has a natural desire to have more of a good thing than he needs.

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but then as the round trip wouldn’t cost much more than the single trip, it seemed well enough to buy as many miles as one could afford, even if one was not likely to need them.

A human being has a natural desire to have more of a good thing than he needs.

Now comes a singular thing: the oddest thing, the strangest thing, the most baffling and unaccountable marvel that Australasia can show.

CHAPTER XV.

Truth is stranger than fiction—to some people, but I am measurably familiar with it.

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We have at home an abundance of museums, and not an American Indian in them. It is clearly an absurdity, but it never struck me before.

Truth is stranger than fiction—to some people, but I am measurably familiar with it.

Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn’t.

Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn’t.

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Truth is stranger than fiction—to some people, but I am measurably familiar with it.

Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn’t.

The air was balmy and delicious, the sunshine radiant; it was a charming excursion. In the course of it we came to a town whose odd name was famous all over the world a quarter of a century ago—Wagga-Wagga.

CHAPTER XVI.

Then they give thanks that Christmas comes but once a year.

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they put in three weeks of hard and anxious work, and when Christmas morning comes they are so dissatisfied with the result, and so disappointed that they want to sit down and cry.

Then they give thanks that Christmas comes but once a year.

The observance of Thanksgiving Day—as a function—has become general of late years. The Thankfulness is not so general. This is natural.

Two-thirds of the nation have always had hard luck and a hard time during the year, and this has a calming effect upon their enthusiasm.

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Then they give thanks that Christmas comes but once a year. The observance of Thanksgiving Day—as a function—has become general of late years. The Thankfulness is not so general. This is natural.

Two-thirds of the nation have always had hard luck and a hard time during the year, and this has a calming effect upon their enthusiasm.

We have a supreme day—a sweeping and tremendous and tumultuous day, a day which commands an absolute universality of interest and excitement; but it is not annual. It comes but once in four years; therefore it cannot count as a rival of the Melbourne Cup.

It does not read like history, but like the most beautiful lies.

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Australian history is almost always picturesque; indeed, it is so curious and strange, that it is itself the chiefest novelty the country has to offer, and so it pushes the other novelties into second and third place.

It does not read like history, but like the most beautiful lies.

And all of a fresh new sort, no mouldy old stale ones. It is full of surprises, and adventures, and incongruities, and contradictions, and incredibilities; but they are all true, they all happened.

CHAPTER XVII.

The English are mentioned in the Bible: Blessed are the meek, for they shall inherit the earth.

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It does not read like history, but like the most beautiful lies. And all of a fresh new sort, no mouldy old stale ones. It is full of surprises, and adventures, and incongruities, and contradictions, and incredibilities; but they are all true, they all happened.

The English are mentioned in the Bible: Blessed are the meek, for they shall inherit the earth.

When we consider the immensity of the British Empire in territory, population, and trade, it requires a stern exercise of faith to believe in the figures which represent Australasia’s contribution to the Empire’s commercial grandeur.

Truly, nothing is so astonishing as figures, if they once get started.

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or, $37.50 for the family-aggregate. Ciphered out on a like ratio of multiplication, the Australasian family’s aggregate production would be nearly $1,600.

Truly, nothing is so astonishing as figures, if they once get started.

We left Melbourne by rail for Adelaide, the capital of the vast Province of South Australia—a seventeen-hour excursion. On the train we found several Sydney friends;

CHAPTER XVIII.

It is easier to stay out than get out.

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a difference minute, shadowy, and not detectible by you or me, or by the late Sherlock Holmes, and yet discernible by a member of a race charged by some people with occupying the bottom place in the gradations of human intelligence.

It is easier to stay out than get out.

The train was now exploring a beautiful hill country, and went twisting in and out through lovely little green valleys. There were several varieties of gum trees; among them many giants. Some of them were bodied and barked like the sycamore;

Those astonishingly rich copper mines were discovered, and the corpse got up and danced.

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Adelaide was indeed almost empty; its population had fallen to 3,000. During two years or more the death-trance continued. Prospect of revival there was none; hope of it ceased. Then, as suddenly as the paralysis had come, came the resurrection from it.

Those astonishingly rich copper mines were discovered, and the corpse got up and danced.

The wool production began to grow;

Everything comes to him who is patient and good, and waits.

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and now South Australia had gone around the corner and taken it, giving thanks.

Everything comes to him who is patient and good, and waits.

But South Australia deserves much, for apparently she is a hospitable home for every alien who chooses to come; and for his religion, too.

CHAPTER XIX.

Pity is for the living, Envy is for the dead.

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they can spread, flourish, prosper. All except the Spiritualists and the Theosophists. That is the most curious feature of this curious table. What is the matter with the specter? Why do they puff him away? He is a welcome toy everywhere else in the world.

Pity is for the living, Envy is for the dead.

The successor of the sheet-iron hamlet of the mangrove marshes has that other Australian specialty, the Botanical Gardens. We cannot have these paradises. The best we could do would be to cover a vast acreage under glass and apply steam heat.

The world was made for man—the white man.

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He is hunted, now, just as if he were a wolf. He has been sentenced to extermination, and the sentence will be carried out. This is all right, and not objectionable.

The world was made for man—the white man.

South Australia is confusingly named. All of the colonies have a southern exposure except one—Queensland. Properly speaking, South Australia is middle Australia. It extends straight up through the center of the continent like the middle board in a center-table.

Sixty-four religions and a Yankee cabinet minister. No amount of horse-racing can damn this community.

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It is so politically, also. One of the speakers at the Commemoration banquet—the Minister of Public Works-was an American, born and reared in New England. There is nothing narrow about the Province, politically, or in any other way that I know of.

Sixty-four religions and a Yankee cabinet minister. No amount of horse-racing can damn this community.

The mean temperature of the Province is 62 deg. The death-rate is 13 in the 1,000—about half what it is in the city of New York, I should think, and New York is a healthy city.

There were people at the Commemoration banquet who could remember Cromwell. There were six of them.

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Thirteen is the death-rate for the average citizen of the Province, but there seems to be no death-rate for the old people.

There were people at the Commemoration banquet who could remember Cromwell. There were six of them.

These Old Settlers had all been present at the original Reading of the Proclamation, in 1836. They showed signs of the blightings and blastings of time, in their outward aspect, but they were young within; young and cheerful, and ready to talk;

They were down for six speeches, and they made 42. The governor and the cabinet and the mayor were down for 42 speeches, and they made 6.

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They showed signs of the blightings and blastings of time, in their outward aspect, but they were young within; young and cheerful, and ready to talk; ready to talk, and talk all you wanted; in their turn, and out of it.

They were down for six speeches, and they made 42. The governor and the cabinet and the mayor were down for 42 speeches, and they made 6.

They have splendid grit, the Old Settlers, splendid staying power.

CHAPTER XX.

It is by the goodness of God that in our country we have those three unspeakably precious things: freedom of speech, freedom of conscience, and the prudence never to practice either of them.

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It will take some time to find out which of these two propositions is the fact. But there is no hurry.

It is by the goodness of God that in our country we have those three unspeakably precious things: freedom of speech, freedom of conscience, and the prudence never to practice either of them.

Mr. G. called. I had not seen him since Nauheim, Germany—several years ago; the time that the cholera broke out at Hamburg. We talked of the people we had known there, or had casually met; and G. said:

‘Him? Well, for sizing-up a stranger, he’s got the most sudden and accurate judgment of any man I ever saw.’

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“

‘Him? Well, for sizing-up a stranger, he’s got the most sudden and accurate judgment of any man I ever saw.’

“It pleased her. I thought it would.”

CHAPTER XXI.

Man will do many things to get himself loved, he will do all things to get himself envied.

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Man will do many things to get himself loved, he will do all things to get himself envied.

Before I saw Australia I had never heard of the “weet-weet” at all. I met but few men who had seen it thrown—at least I met but few who mentioned having seen it thrown.

The white man knew ways of reducing a native population 80 percent. in 20 years. The native had never seen anything as fine as that before.

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He diligently and deliberately kept population down by infanticide—largely; but mainly by certain other methods. He did not need to practise these artificialities any more after the white man came. The white man knew ways of keeping down population which were worth several of his.

The white man knew ways of reducing a native population 80 percent. in 20 years. The native had never seen anything as fine as that before.

For example, there is the case of the country now called Victoria—a country eighty times as large as Rhode Island, as I have already said.

There are many humorous things in the world; among them the white man’s notion that he is less savage than the other savages.

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The savage’s gentle friend, the savage’s noble friend, the only magnanimous and unselfish friend the savage has ever had, was not there with the merciful swift release of his poisoned pudding.

There are many humorous things in the world; among them the white man’s notion that he is less savage than the other savages.

—[See Chapter on Tasmania, post.]

CHAPTER XXII.

Nothing is so ignorant as a man’s left hand, except a lady’s watch.

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There are many humorous things in the world; among them the white man’s notion that he is less savage than the other savages.—[See Chapter on Tasmania, post.]

Nothing is so ignorant as a man’s left hand, except a lady’s watch.

You notice that Mrs. Praed knows her art. She can place a thing before you so that you can see it. She is not alone in that.

One can see now where the kangaroo learned its art.

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but he could not have stood still and cleared a bar that was four feet high. I know this, because I tried it myself.

One can see now where the kangaroo learned its art.

Sir George Grey and Mr. Eyre testify that the natives dug wells fourteen or fifteen feet deep and two feet in diameter at the bore—dug them in the sand—wells that were “quite circular, carried straight down, and the work beautifully executed.”

It was a strange idea, to keep a surgeon and then do his own surgery.

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And he proceeded on the journey the next day, “as if nothing had happened”—and walked thirty miles.

It was a strange idea, to keep a surgeon and then do his own surgery.

2.

I would walk thirty miles to see a stuffed one.

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If I had found this out while I was in Australia I could have seen some of those people—but I didn’t.

I would walk thirty miles to see a stuffed one.

Australia has a slang of its own. This is a matter of course. The vast cattle and sheep industries, the strange aspects of the country, and the strange native animals, brute and human, are matters which would naturally breed a local slang.

CHAPTER XXIII.

Be careless in your dress if you must, but keep a tidy soul.

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That was because it was the dead corpse of the thing, the soul was not there—the tones were lacking—the informing spirit—the deep feeling—the eloquence. But the first time I heard an Australian say it, it was positively thrilling.

Be careless in your dress if you must, but keep a tidy soul.

We left Adelaide in due course, and went to Horsham, in the colony of Victoria; a good deal of a journey, if I remember rightly, but pleasant.

When you buy a pound of a drug and the man asks you which you want, troy or avoirdupois, it is best to say “Yes,” and shift the subject.

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I could tell you how wide, in chains and perches and furlongs and things, but that would not help you any. Those things sound well, but they are shadowy and indefinite, like troy weight and avoirdupois; nobody knows what they mean.

When you buy a pound of a drug and the man asks you which you want, troy or avoirdupois, it is best to say “Yes,” and shift the subject.

They said that the wide space dates from the earliest sheep and cattle-raising days. People had to drive their stock long distances—immense journeys—from worn-out places to new ones where were water and fresh pasturage;

The lady had tamed him, and in return he had tamed the lady.

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I was acquainted with a tame magpie in Melbourne. He had lived in a lady’s house several years, and believed he owned it.

The lady had tamed him, and in return he had tamed the lady.

He was always on deck when not wanted, always having his own way, always tyrannizing over the dog, and always making the cat’s life a slow sorrow and a martyrdom. He knew a number of tunes and could sing them in perfect time and tune;

CHAPTER XXIV.

There is no such thing as “the Queen’s English.” The property has gone into the hands of a joint stock company and we own the bulk of the shares!

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finally it was found that it had crept in through a crack that was almost invisible to the eye. A gum tree forty feet away had tapped the pipe and was drinking the water.

There is no such thing as “the Queen’s English.” The property has gone into the hands of a joint stock company and we own the bulk of the shares!

Frequently, in Australia, one has cloud-effects of an unfamiliar sort. We had this kind of scenery, finely staged, all the way to Ballarat. Consequently we saw more sky than country on that journey.

It is another instance of a victory won by a lost battle.

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It was the Barons and John, over again; it was Hampden and Ship-Money; it was Concord and Lexington; small beginnings, all of them, but all of them great in political results, all of them epoch-making.

It is another instance of a victory won by a lost battle.

It adds an honorable page to history; the people know it and are proud of it. They keep green the memory of the men who fell at the Eureka Stockade, and Peter Lalor has his monument.

CHAPTER XXV.

“Classic.” A book which people praise and don’t read.

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it takes all the hardness and harshness out of our tongue and gives to it a delicate whispery and vanishing cadence which charms the ear like the faint rustling of the forest leaves.

“Classic.” A book which people praise and don’t read.

On the rail again—bound for Bendigo. From diary:

He will be a bishop some day. Later an Archbishop. Later a Cardinal. Finally an Archangel, I hope.

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left at 3.40 and reached Bendigo in an hour. For comrade, a Catholic priest who was better than I was, but didn’t seem to know it—a man full of graces of the heart, the mind, and the spirit; a lovable man. He will rise.

He will be a bishop some day. Later an Archbishop. Later a Cardinal. Finally an Archangel, I hope.

And then he will recall me when I say, “Do you remember that trip we made from Ballarat to Bendigo, when you were nothing but Father C., and I was nothing to what I am now?”

It has actually taken nine hours to come from Ballarat to Bendigo. We could have saved seven by walking. However, there was no hurry.

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Later a Cardinal. Finally an Archangel, I hope. And then he will recall me when I say, “Do you remember that trip we made from Ballarat to Bendigo, when you were nothing but Father C., and I was nothing to what I am now?”

It has actually taken nine hours to come from Ballarat to Bendigo. We could have saved seven by walking. However, there was no hurry.

Bendigo was another of the rich strikes of the early days. It does a great quartz-mining business, now—that business which, more than any other that I know of, teaches patience, and requires grit and a steady nerve.

Finally, there wasn’t any Corrigan Castle. He had invented that, too.

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each of them cost him from a week to a fortnight’s work, and the work gave him pleasure and kept him alive and willing to be alive. It was a bitter blow to him when the Club died.

Finally, there wasn’t any Corrigan Castle. He had invented that, too.

It was wonderful—the whole thing; and altogether the most ingenious and laborious and cheerful and painstaking practical joke I have ever heard of. And I liked it; liked to hear him tell about it;

CHAPTER XXVI.

There are people who can do all fine and heroic things but one! keep from telling their happinesses to the unhappy.

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So the mystery was cleared up, after so many, many years.

There are people who can do all fine and heroic things but one! keep from telling their happinesses to the unhappy.

After visits to Maryborough and some other Australian towns, we presently took passage for New Zealand. If it would not look too much like showing off, I would tell the reader where New Zealand is; for he is as I was; he thinks he knows.

CHAPTER XXVII.

Man is the Only Animal that Blushes. Or needs to.

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If you know all this about a remote little inconsequent patch like New Zealand, ah, what wouldn’t you know about any other Subject!’”

Man is the Only Animal that Blushes. Or needs to.

The universal brotherhood of man is our most precious possession, what there is of it.

The universal brotherhood of man is our most precious possession, what there is of it.

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Man is the Only Animal that Blushes. Or needs to.

The universal brotherhood of man is our most precious possession, what there is of it.

November 1—noon. A fine day, a brilliant sun. Warm in the sun, cold in the shade—an icy breeze blowing out of the south. A solemn long swell rolling up northward.

Yet they had no poet to keep up their heart, and sing the marvel of their magnificent patriotism.

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But every scheme had failed, the splendid 300, the matchless 300 were unconquered, and manifestly unconquerable. They would not yield, they would listen to no terms, they would fight to the bitter end.

Yet they had no poet to keep up their heart, and sing the marvel of their magnificent patriotism.

At the end of five-and-twenty years of hard fighting, the surviving 300 naked patriots were still defiant, still persistent, still efficacious with their rude weapons, and the Governor and the 40,000 knew not which way to turn, nor what to do.

Marsyas charming the wild beasts with his music—that is fable; but the miracle wrought by Robinson is fact.

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… four years, without the spilling of a drop of blood, Robinson brought them all in, willing captives, and delivered them to the white governor, and ended the war which powder and bullets, and thousands of men to use them, had prosecuted without result since 1804.

Marsyas charming the wild beasts with his music—that is fable; but the miracle wrought by Robinson is fact.

It is history—and authentic; and surely, there is nothing greater, nothing more reverence-compelling in the history of any country, ancient or modern.

CHAPTER XXVIII.

Let us be thankful for the fools. But for them the rest of us could not succeed.

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“It is from the wrath of God, which is revealed from heaven against cold ungodliness and unrighteousness of men.”

Let us be thankful for the fools. But for them the rest of us could not succeed.

The aphorism does really seem true: “Given the Circumstances, the Man will appear.” But the man musn’t appear ahead of time, or it will spoil everything.

Yes, when the Moment comes, the Man appears—even if he is a thousand miles away, and has to be discovered by a practical joke.

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Vanderbilt, who said it would! And here’s to that great man—drink hearty!”

Yes, when the Moment comes, the Man appears—even if he is a thousand miles away, and has to be discovered by a practical joke.

When people do not respect us we are sharply offended; yet deep down in his private heart no man much respects himself.

CHAPTER XXVIX.

When people do not respect us we are sharply offended; yet deep down in his private heart no man much respects himself.

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Yes, when the Moment comes, the Man appears—even if he is a thousand miles away, and has to be discovered by a practical joke.

When people do not respect us we are sharply offended; yet deep down in his private heart no man much respects himself.

Necessarily, the human interest is the first interest in the log-book of any country. The annals of Tasmania, in whose shadow we were sailing, are lurid with that feature. Tasmania was a convict-dump, in old times;

CHAPTER XXX.

Nature makes the locust with an appetite for crops; man would have made him with an appetite for sand.

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The steamer disappointed us. Instead of making a long visit at Hobart, as usual, she made a short one. So we got but a glimpse of Tasmania, and then moved on.

Nature makes the locust with an appetite for crops; man would have made him with an appetite for sand.

We spent part of an afternoon and a night at sea, and reached Bluff, in New Zealand, early in the morning. Bluff is at the bottom of the middle island, and is away down south, nearly forty-seven degrees below the equator.

A journalist cannot lie.

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Dunedin, same date. The town justifies Michael Davitt’s praises. The people are Scotch. They stopped here on their way from home to heaven—thinking they had arrived. The population is stated at 40,000, by Malcolm Ross, journalist; stated by an M. P. at 60,000.

A journalist cannot lie.

To the residence of Dr. Hockin. He has a fine collection of books relating to New Zealand; and his house is a museum of Maori art and antiquities.

The people are Scotch. They stopped here on their way from home to heaven—thinking they had arrived.

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Dunedin, same date. The town justifies Michael Davitt’s praises.

The people are Scotch. They stopped here on their way from home to heaven—thinking they had arrived.

The population is stated at 40,000, by Malcolm Ross, journalist; stated by an M. P. at 60,000. A journalist cannot lie.

No caterpillar can deceive Nature.

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Nature is always acting like that. Mrs. X. said (of course) that the caterpillar was not conscious and didn’t suffer. She should have known better.

No caterpillar can deceive Nature.

If this one couldn’t suffer, Nature would have known it and would have hunted up another caterpillar. Not that she would have let this one go, merely because it was defective. No. She would have waited and let him turn into a night-moth;

CHAPTER XXXI.

“It’s a charming town, with a hell of a hotel.”

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In order to start conversation I asked him something about Maryborough. He said, in a most pleasant—even musical voice, but with quiet and cultured decision:

“It’s a charming town, with a hell of a hotel.”

I was astonished. It seemed so odd to hear a minister swear out loud. He went placidly on:

“No. It’s the kind that sheds a gloom.”

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“Eight feet square; and a sheet of iced oil-cloth to step on in the morning when you get out of the sand-quarry.”

“No. It’s the kind that sheds a gloom.”

“I like a lamp that burns all night.”

In the beginning they tried idiots; then they imported the French—which was going backwards, you see; now it runs the roads itself—which is going backwards again, you see.

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The government chooses to do its railway business in its own way, and it doesn’t know as much about it as the French.

In the beginning they tried idiots; then they imported the French—which was going backwards, you see; now it runs the roads itself—which is going backwards again, you see.

Why, do you know, in order to curry favor with the voters, the government puts down a road wherever anybody wants it—anybody that owns two sheep and a dog;

What a rational man really needs is discomfort while he’s waiting, then his journey in a nice train would be a grateful change.

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That’s where they make their little economies, you see. They spend tons of money to house you palatially while you wait fifteen minutes for a train, then degrade you to six hours’ convict-transportation to get the foolish outlay back.

What a rational man really needs is discomfort while he’s waiting, then his journey in a nice train would be a grateful change.

But no, that would be common sense—and out of place in a government. And then, besides, they save in that other little detail, you know—repudiate their own tickets, and collect a poor little illegitimate extra shilling out of you for that twelve miles, and——”

CHAPTER XXXII.

The man with a new idea is a Crank until the idea succeeds.

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“Is your friend in the ministry?”

The man with a new idea is a Crank until the idea succeeds.

It was Junior England all the way to Christchurch—in fact, just a garden. And Christchurch is an English town, with an English-park annex, and a winding English brook just like the Avon—and named the Avon; but from a man, not from Shakespeare’s river.

However, it is better to have a map that is spelt right than one that has information in it.

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He told where he came from, but he couldn’t spell well, so one can’t find the place on the map, because people who could spell better than he could, spelt the resemblance all out of it when they made the map.

However, it is better to have a map that is spelt right than one that has information in it.

In New Zealand women have the right to vote for members of the legislature, but they cannot be members themselves. The law extending the suffrage to them went into effect in 1893. The population of Christchurch (census of 1891) was 31,454.

Men ought to begin to feel a sort of respect for their mothers and wives and sisters by this time.

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The arguments against woman suffrage have always taken the easy form of prophecy. The prophets have been prophesying ever since the woman’s rights movement began in 1848—and in forty-seven years they have never scored a hit.

Men ought to begin to feel a sort of respect for their mothers and wives and sisters by this time.

The women deserve a change of attitude like that, for they have wrought well. In forty-seven years they have swept an imposingly large number of unfair laws from the statute books of America. In that brief time these serfs have set themselves free—essentially.

The owners of that boat were not technically guilty of conspiracy to commit murder, but they were morally guilty of it.

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If the Flora had gone down that night, half of the people on board would have been wholly without means of escape.

The owners of that boat were not technically guilty of conspiracy to commit murder, but they were morally guilty of it.

The place was as dark as the soul of the Union Company, and smelt like a kennel.

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I had a cattle-stall in the main stable—a cavern fitted up with a long double file of two-storied bunks, the files separated by a calico partition—twenty men and boys on one side of it, twenty women and girls on the other.

The place was as dark as the soul of the Union Company, and smelt like a kennel.

When the vessel got out into the heavy seas and began to pitch and wallow, the cavern prisoners became immediately seasick, and then the peculiar results that ensued laid all my previous experiences of the kind well away in the shade.

CHAPTER XXXIII.

Let us be grateful to Adam our benefactor. He cut us out of the “blessing of idleness,” and won for us the “curse of labor.”

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The water was as clear as glass, the sand on the bottom was vividly distinct, and the fishes seemed to be swimming about in nothing. Fishing lines were brought out, but before we could bait the hooks the boat was off and away again.

Let us be grateful to Adam our benefactor. He cut us out of the “blessing of idleness,” and won for us the “curse of labor.”

We soon reached the town of Nelson, and spent the most of the day there, visiting acquaintances and driving with them about the garden—the whole region is a garden, excepting the scene of the “Maungatapu Murders,” of thirty years ago.

Chapter XXXIV

Let us not be too particular. It is better to have old second-hand diamonds than none at all.

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He knew that, whether he was to blame or not, the company owning the vessel would discharge him and make a devotion—to—passengers’ safety advertisement out of it, and his chance to make a livelihood would be permanently gone.

Let us not be too particular. It is better to have old second-hand diamonds than none at all.

November 27. To-day we reached Gisborne, and anchored in a big bay; there was a heavy sea on, so we remained on board.

I wish I had been born with false teeth and a false liver and false carbuncles. I should get along better.

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. . . Bad teeth in the colonies. A citizen told me they don’t have teeth filled, but pull them out and put in false ones, and that now and then one sees a young lady with a full set. She is fortunate.

I wish I had been born with false teeth and a false liver and false carbuncles. I should get along better.

December 2. Monday. Left Napier in the Ballarat Fly the one that goes twice a week. From Napier to Hastings, twelve miles; time, fifty-five minutes—not so far short of thirteen miles an hour . . . . A perfect summer day;

CHAPTER XXXV.

The Autocrat of Russia possesses more power than any other man in the earth; but he cannot stop a sneeze.

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How do I know? Because I telegraphed an error. For it turned out that the pictures did not represent the killing of Lulu at all, nor anything connected with Lulu. She had to get the error from my head—it existed nowhere else.

The Autocrat of Russia possesses more power than any other man in the earth; but he cannot stop a sneeze.

WAUGANUI, December 3. A pleasant trip, yesterday, per Ballarat Fly. Four hours. I do not know the distance, but it must have been well along toward fifty miles. The Fly could have spun it out to eight hours and not discommoded me;

There is no sense in that. A good god is not going to do us any harm.

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One of them thought the missionary had got everything wrong end first and upside down. “Why, he wants us to stop worshiping and supplicating the evil gods, and go to worshiping and supplicating the Good One!

There is no sense in that. A good god is not going to do us any harm.

”

I think he has less refinement than any lunatic I have met.

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This lunatic has no delicacy. But he was not uninteresting. He told me a lot of things. He said he had “saved so many lecturers in twenty years, that they put him in the asylum.”

I think he has less refinement than any lunatic I have met.

December 8. A couple of curious war-monuments here at Wanganui. One is in honor of white men “who fell in defence of law and order against fanaticism and barbarism.” Fanaticism.

Patriotism is Patriotism. Calling it Fanaticism cannot degrade it; nothing can degrade it.

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If you carve it at Thermopylae, or where Winkelried died, or upon Bunker Hill monument, and read it again “who fell in defence of law and order against fanaticism” you will perceive what the word means, and how mischosen it is.

Patriotism is Patriotism. Calling it Fanaticism cannot degrade it; nothing can degrade it.

Even though it be a political mistake, and a thousand times a political mistake, that does not affect it; it is honorable—always honorable, always noble—and privileged to hold its head up and look the nations in the face.

CHAPTER XXXVI.

There are several good protections against temptations, but the surest is cowardice.

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He had the Tasmanian’s spirit and endurance, and a notable share of military science besides; and so he rose against the oppressor, did this gallant “fanatic,” and started a war that was not brought to a definite end until more than a generation had sped.

There are several good protections against temptations, but the surest is cowardice.

Names are not always what they seem. The common Welsh name Bzjxxllwep is pronounced Jackson.

Names are not always what they seem. The common Welsh name Bzjxxllwep is pronounced Jackson.

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There are several good protections against temptations, but the surest is cowardice.

Names are not always what they seem. The common Welsh name Bzjxxllwep is pronounced Jackson.

Friday, December 13. Sailed, at 3 p.m., in the ‘Mararoa’. Summer seas and a good ship—life has nothing better.

WILLIAM UPSON.

He was a novelty—an imitation dude. He would have been a real one if he could have afforded it.

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He wore a coat which had been gay when it was young; 5-o’clock-tea-trousers of a light tint, and marvelously soiled; yellow mustache with a dashing upward whirl at the ends; foxy shoes, imitation patent leather.

He was a novelty—an imitation dude. He would have been a real one if he could have afforded it.

But he was satisfied with himself. You could see it in his expression, and in all his attitudes and movements. He was living in a dude dreamland where all his squalid shams were genuine, and himself a sincerity.

CHAPTER XXXVII.

To succeed in the other trades, capacity must be shown; in the law, concealment of it will do.

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To succeed in the other trades, capacity must be shown; in the law, concealment of it will do.

MONDAY,—December 23, 1895. Sailed from Sydney for Ceylon in the P. & O. steamer ‘Oceana’. A Lascar crew mans this ship—the first I have seen. White cotton petticoat and pants; barefoot; red shawl for belt;

Then I looked at my own clothes, and was ashamed to be seen in the street with myself.

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Those clothes—oh, they were unspeakably ugly! Ugly, barbarous, destitute of taste, destitute of grace, repulsive as a shroud. I looked at my womenfolk’s clothes—just full-grown duplicates of the outrages disguising those poor little abused creatures—and was ashamed to be seen in the street with them.

Then I looked at my own clothes, and was ashamed to be seen in the street with myself.

However, we must put up with our clothes as they are—they have their reason for existing. They are on us to expose us—to advertise what we wear them to conceal. They are a sign; a sign of insincerity; a sign of suppressed vanity;

When I see the Lord Mayor’s footman I am dissatisfied with my lot.

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and every member of every governor’s staff in democratic America does the same with his grand new uniform—and if he is not watched he will get himself photographed in it, too.

When I see the Lord Mayor’s footman I am dissatisfied with my lot.

Yes, our clothes are a lie, and have been nothing short of that these hundred years. They are insincere, they are the ugly and appropriate outward exposure of an inward sham and a moral decay.

Yes, our clothes are a lie, and have been nothing short of that these hundred years.

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and every member of every governor’s staff in democratic America does the same with his grand new uniform—and if he is not watched he will get himself photographed in it, too. When I see the Lord Mayor’s footman I am dissatisfied with my lot.

Yes, our clothes are a lie, and have been nothing short of that these hundred years.

They are insincere, they are the ugly and appropriate outward exposure of an inward sham and a moral decay.

They are on us to expose us—to advertise what we wear them to conceal.

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However, we must put up with our clothes as they are—they have their reason for existing.

They are on us to expose us—to advertise what we wear them to conceal.

They are a sign; a sign of insincerity; a sign of suppressed vanity; a pretense that we despise gorgeous colors and the graces of harmony and form; and we put them on to propagate that lie and back it up.

CHAPTER XXXVIII.

Prosperity is the best protector of principle.

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… in the crowds and swarms of Colombo had nothing on but a twine string around his waist, but in my memory the frank honesty of his costume still stands out in pleasant contrast with the odious flummery in which the little Sunday-school dowdies were masquerading.

Prosperity is the best protector of principle.

EVENING—14th. Sailed in the Rosetta. This is a poor old ship, and ought to be insured and sunk. As in the ‘Oceana’, just so here: everybody dresses for dinner; they make it a sort of pious duty.

CHAPTER XXXIX.

By trying we can easily learn to endure adversity. Another man’s, I mean.

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I suppose they cost the country more than the government does; yet that is not a light matter. Still, they pay; their company pays; it would sadden the land to take their cheerful voice out of it.

By trying we can easily learn to endure adversity. Another man’s, I mean.

You soon find your long-ago dreams of India rising in a sort of vague and luscious moonlight above the horizon-rim of your opaque consciousness, and softly lighting up a thousand forgotten details which were parts of a vision that had once been vivid to you …

The only difference that I know of between a silent lie and a spoken one is, that the silent lie is a less respectable one than the other.

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so we speak of his good points only, thus not scrupling to tell a lie—a silent lie—for in not mentioning his bad ones we as good as say he hasn’t any.

The only difference that I know of between a silent lie and a spoken one is, that the silent lie is a less respectable one than the other.

And it can deceive, whereas the other can’t—as a rule. We not only tell the silent lie as to a servant’s faults, but we sin in another way: we overpraise his merits;

Two million Hindoo god, one Christian god—make two million and one.

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“Yes, he very good. Christian god very good, Hindoo god very good, too.

Two million Hindoo god, one Christian god—make two million and one.

All mine; two million and one god. I got a plenty. Sometime I pray all time at those, keep it up, go all time every day; give something at shrine, all good for me, make me better man;

It was not true, but it was only a little thing to say, and saved his feelings and cost me nothing.

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I had to discharge him; there was no help for it. But I did it as kindly as I could, and as gently. We must part, said I, but I hoped we should meet again in a better world.

It was not true, but it was only a little thing to say, and saved his feelings and cost me nothing.

But now that he was gone, and was off my mind and heart, my spirits began to rise at once, and I was soon feeling brisk and ready to go out and have adventures.

It was a bewildering collision of the impossibles.

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Wasn’t it curious—and amazing, and tremendous, and all that? Such a personage going around calling on such as I, and sending up his card, like a mortal—sending it up by Satan.

It was a bewildering collision of the impossibles.

But this was the land of the Arabian Nights, this was India! and what is it that cannot happen in India?

But this was the land of the Arabian Nights, this was India! and what is it that cannot happen in India?

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Wasn’t it curious—and amazing, and tremendous, and all that? Such a personage going around calling on such as I, and sending up his card, like a mortal—sending it up by Satan. It was a bewildering collision of the impossibles.

But this was the land of the Arabian Nights, this was India! and what is it that cannot happen in India?

We had the interview. Satan was right—the Visitor was indeed a God in the conviction of his multitudinous followers, and was worshiped by them in sincerity and humble adoration. They are troubled by no doubts as to his divine origin and office.

I was much more pleased than I should have been with a compliment from a man.

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I had had my ambitions—I had hoped, and almost expected, to be read by kings and presidents and emperors—but I had never looked so high as That. It would be false modesty to pretend that I was not inordinately pleased. I was.

I was much more pleased than I should have been with a compliment from a man.

He remained half an hour, and I found him a most courteous and charming gentleman. The godship has been in his family a good while, but I do not know how long. He is a Mohammedan deity; by earthly rank he is a prince;

CHAPTER XL.

Few of us can stand prosperity. Another man’s, I mean.

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“Yes.” And these mis-mated Beings passed from view Satan in the lead and The Other following after.

Few of us can stand prosperity. Another man’s, I mean.

The next picture in my mind is Government House, on Malabar Point, with the wide sea-view from the windows and broad balconies;

If I were an Indian prince I would not go to the expense of a taster, I would eat with the cook.

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I believe a salaried taster has to taste everything before the prince ventures it—an ancient and judicious custom in the East, and has thinned out the tasters a good deal, for of course it is the cook that puts the poison in.

If I were an Indian prince I would not go to the expense of a taster, I would eat with the cook.

Ceremonials are always interesting; and I noted that the Indian good-morning is a ceremonial, whereas ours doesn’t amount to that.

Our good morning is well enough for the rowdy West, perhaps, but would be too brusque for the soft and ceremonious East.

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In salutation the son reverently touches the father’s forehead with a small silver implement tipped with vermillion paste which leaves a red spot there, and in return the son receives the father’s blessing.

Our good morning is well enough for the rowdy West, perhaps, but would be too brusque for the soft and ceremonious East.

After being properly necklaced, according to custom, with great garlands made of yellow flowers, and provided with betel-nut to chew, this pleasant visit closed, and we passed thence to a scene of a different sort:

CHAPTER XLI.

The white man’s complexion makes no concealments. It can’t.

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Some of these faces are pimply; some exhibit other signs of diseased blood; some show scars of a tint out of a harmony with the surrounding shades of color.

The white man’s complexion makes no concealments. It can’t.

It seemed to have been designed as a catch-all for everything that can damage it.

CHAPTER XLII.

Each person is born to one possession which outvalues all his others—his last breath.

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After the address the prince responded with snap and brevity; spoke a moment with half a dozen guests in English, and with an official or two in a native tongue; then the garlands were distributed as usual, and the function ended.

Each person is born to one possession which outvalues all his others—his last breath.

Toward midnight, that night, there was another function. This was a Hindoo wedding—no, I think it was a betrothal ceremony. Always before, we had driven through streets that were multitudinous and tumultuous with picturesque native life, but now there was nothing of that.

CHAPTER XLIII.

Hunger is the handmaid of genius

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and perhaps, the next night but one he becomes the ‘life and the soul’ of some squalling jackal family, who fish him out by the foot from his shallow and sandy grave.”

Hunger is the handmaid of genius

One day during our stay in Bombay there was a criminal trial of a most interesting sort, a terribly realistic chapter out of the “Arabian Nights,” a strange mixture of simplicities and pieties and murderous practicalities, which brought back the forgotten days of Thuggee and …

There is only one India! It is the only country that has a monopoly of grand and imposing specialties.

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They admit their Signatures as indorsers, and the one swears he bought the note for value from the dupe The latter has no defense, for no court would believe the apparently idle explanation of the manner in which he came to endorse the note.”

There is only one India! It is the only country that has a monopoly of grand and imposing specialties.

When another country has a remarkable thing, it cannot have it all to itself—some other country has a duplicate. But India—that is different. Its marvels are its own; the patents cannot be infringed; imitations are not possible.

Famine is India’s specialty. Elsewhere famines are inconsequential incidents—in India they are devastating cataclysms; in one case they annihilate hundreds; in the other, millions.

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and within the time of men still living eight hundred widows willingly, and, in fact, rejoicingly, burned themselves to death on the bodies of their dead husbands in a single year. Eight hundred would do it this year if the British government would let them.

Famine is India’s specialty. Elsewhere famines are inconsequential incidents—in India they are devastating cataclysms; in one case they annihilate hundreds; in the other, millions.

India has 2,000,000 gods, and worships them all. In religion all other countries are paupers; India is the only millionaire.

India has 2,000,000 gods, and worships them all. In religion all other countries are paupers; India is the only millionaire.

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Famine is India’s specialty. Elsewhere famines are inconsequential incidents—in India they are devastating cataclysms; in one case they annihilate hundreds; in the other, millions.

India has 2,000,000 gods, and worships them all. In religion all other countries are paupers; India is the only millionaire.

With her everything is on a giant scale—even her poverty; no other country can show anything to compare with it. And she has been used to wealth on so vast a scale that she has to shorten to single words the expressions describing great sums.

India had eighty languages, and more custom-houses than cats.

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It would make intercommunication in a measure ungeneral.

India had eighty languages, and more custom-houses than cats.

No clever man with the instinct of a highway robber could fail to notice what a chance for business was here offered.

CHAPTER XLV.

It takes your enemy and your friend, working together, to hurt you to the heart; the one to slander you and the other to get the news to you.

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This is indeed one of the oldest of the princedoms of India, and has always been celebrated for its barbaric pomps and splendors, and for the wealth of its princes.

It takes your enemy and your friend, working together, to hurt you to the heart; the one to slander you and the other to get the news to you.

Out of the town again;

It makes the circus a pale, poor thing.

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This sort of artillery is in keeping with the traditions of Baroda, which was of old famous for style and show. It used to entertain visiting rajahs and viceroys with tiger-fights, elephant-fights, illuminations, and elephant-processions of the most glittering and gorgeous character.

It makes the circus a pale, poor thing.

In the train, during a part of the return journey from Baroda, we had the company of a gentleman who had with him a remarkable looking dog. I had not seen one of its kind before, as far as I could remember;

He was gratified because the dog took prizes. But that was nothing; if I were built like that I could take prizes myself.

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… I did not want to hurt his feelings, but I could have explained to him that if you take a great long low dog like that and waddle it along the street anywhere in the world and not charge anything, people will stop and look.

He was gratified because the dog took prizes. But that was nothing; if I were built like that I could take prizes myself.

I wished I knew what kind of a dog it was, and what it was for, but I could not very well ask, for that would show that I did not know.

It lacks energy, it lacks force of character, it lacks bitterness.

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I do not believe that it is suited for elephants.

It lacks energy, it lacks force of character, it lacks bitterness.

These things all show in the meekness and resignation of its expression. It would not attack an elephant, I am sure of it.

I had often heard of bench-shows, but had never felt any interest in them, because I supposed they were lectures that were not well attended.

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I took the first train—the early one—the one that leaves Hartford at 8.29 in the morning. At New Haven I bought a paper, and found it filled with glaring display-lines about a “bench-show” there.

I had often heard of bench-shows, but had never felt any interest in them, because I supposed they were lectures that were not well attended.

It turned out, now, that it was not that, but a dog-show.

CHAPTER XLVI.

If the desire to kill and the opportunity to kill came always together, who would escape hanging.

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… good turn in the time of my need, but he won for me the envious reputation among all the theatrical people from the Atlantic to the Pacific of being the only man in history who had ever run the blockade of Augustin Daly’s back door.

If the desire to kill and the opportunity to kill came always together, who would escape hanging.

On the Train.

There is no literary art about a government report. It stops a story right in the most interesting place.

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And then comes a sense of injury: you don’t know whether Mithoo got the swag, along with the sin, or had to divide up the swag and keep all the sin himself.

There is no literary art about a government report. It stops a story right in the most interesting place.

These reports of Thug expeditions run along interminably in one monotonous tune: “Met a sepoy—killed him; met 5 pundits—killed them; met 4 Rajpoots and a woman—killed them”—and so on, till the statistics get to be pretty dry.

CHAPTER XLVII.

The joy of killing! the joy of seeing killing done—these are traits of the human race at large.

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That must really be the secret of the rise and development of Thuggee.

The joy of killing! the joy of seeing killing done—these are traits of the human race at large.

We white people are merely modified Thugs; Thugs fretting under the restraints of a not very thick skin of civilization;

CHAPTER XLVIII.

Grief can take care of itself; but to get the full value of a joy you must have somebody to divide it with.

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It would be hard to word a claim more modestly than that for this most noble work.

Grief can take care of itself; but to get the full value of a joy you must have somebody to divide it with.

We left Bombay for Allahabad by a night train. It is the custom of the country to avoid day travel when it can conveniently be done. But there is one trouble:

We all like to see people in trouble, if it doesn’t cost us anything.

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It was mean to be glad about it, but it is the way we are made; I could not have been gladder if it had been my enemy that had suffered this misfortune.

We all like to see people in trouble, if it doesn’t cost us anything.

I was so happy over Mr. Smythe’s chagrin that I couldn’t go to sleep for thinking of it and enjoying it. I knew he supposed the officer had committed the robbery himself, whereas without a doubt the officer’s servant had done it without his knowledge.

CHAPTER XLIX.

You soon realize that India is not beautiful; still there is an enchantment about it that is beguiling, and which does not pall.

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All day long one has this monotony of dust-colored dead levels and scattering bunches of trees and mud villages.

You soon realize that India is not beautiful; still there is an enchantment about it that is beguiling, and which does not pall.

You cannot tell just what it is that makes the spell, perhaps, but you feel it and confess it, nevertheless. Of course, at bottom, you know in a vague way that it is history;

A man is an idiot who can’t earn a living in India.

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The one kept away the tigers if he could, and collected the wages anyway, and the other kept off the hailstorms, or explained why he failed. He charged the same for explaining a failure that he did for scoring a success.

A man is an idiot who can’t earn a living in India.

Major Sleeman reveals the fact that the trade union and the boycott are antiquities in India. India seems to have originated everything. The “sweeper” belongs to the bottom caste; he is the lowest of the low—all other castes despise him and scorn his office.

It is a good and gentle religion, but inconvenient.

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it would defile him. And it doesn’t allow him to eat meat; the animal that furnished the meat was murdered, and to take any creature’s life is a sin.

It is a good and gentle religion, but inconvenient.

A great Indian river, at low water, suggests the familiar anatomical picture of a skinned human body, the intricate mesh of interwoven muscles and tendons to stand for water-channels, and the archipelagoes of fat and flesh inclosed by them to stand for the sandbars.

Insured in all the companies.

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There is a Hindoo temple, too, with subterranean ramifications stocked with shrines and idols; and now the Fort belongs to the English, it contains a Christian Church.

Insured in all the companies.

From the lofty ramparts one has a fine view of the sacred rivers. They join at that point—the pale blue Jumna, apparently clean and clear, and the muddy Ganges, dull yellow and not clean.

CHAPTER L.

The man who is ostentatious of his modesty is twin to the statue that wears a fig-leaf.

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At last came a procession of naked holy people marching by and chanting, and I wrenched myself away.

The man who is ostentatious of his modesty is twin to the statue that wears a fig-leaf.

The journey to Benares was all in daylight, and occupied but a few hours. It was admirably dusty.

The way it is now, the asylums can hold the sane people, but if we tried to shut up the insane we should run out of building materials.

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Both parties were clean-minded and irreproachably modest, while abiding by their separate rules, but they couldn’t have traded rules for a change without suffering considerable discomfort. All human rules are more or less idiotic, I suppose. It is best so, no doubt.

The way it is now, the asylums can hold the sane people, but if we tried to shut up the insane we should run out of building materials.

You have a long drive through the outskirts of Benares before you get to the hotel. And all the aspects are melancholy. It is a vision of dusty sterility, decaying temples, crumbling tombs, broken mud walls, shabby huts.

I was the most intelligent fool that passed through, that year. But I am still more intelligent now. Now that it is too late.

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but that is forbidden. It would damage the bather’s health. The stranger is warned against taking cold baths in India, but even the most intelligent strangers are fools, and they do not obey, and so they presently get laid up.

I was the most intelligent fool that passed through, that year. But I am still more intelligent now. Now that it is too late.

I wonder if the ‘dorian’, if that is the name of it, is another superstition, like the peepul tree. There was a great abundance and variety of tropical fruits, but the dorian was never in evidence. It was never the season for the dorian.

Some day somebody will import it into Europe and sell it for cheese.

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There is a fortune in that rind.

Some day somebody will import it into Europe and sell it for cheese.

Benares was not a disappointment. It justified its reputation as a curiosity. It is on high ground, and overhangs a grand curve of the Ganges.

Benares is older than history, older than tradition, older even than legend, and looks twice as old as all of them put together.

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The sacred cow swarms along, too, and goes whither she pleases, and takes toll of the grain-shops, and is very much in the way, and is a good deal of a nuisance, since she must not be molested.

Benares is older than history, older than tradition, older even than legend, and looks twice as old as all of them put together.

From a Hindoo statement quoted in Rev. Mr. Parker’s compact and lucid Guide to Benares, I find that the site of the town was the beginning-place of the Creation.

Apparently one of the most uncertain things in the world is the funeral of a religion.

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Many a time we have gotten all ready for the funeral and found it postponed again, on account of the weather or something. Taught by experience, we ought not to put on our things for this Brahminical one till we see the procession move.

Apparently one of the most uncertain things in the world is the funeral of a religion.

I should have been glad to acquire some sort of idea of Hindoo theology, but the difficulties were too great, the matter was too intricate. Even the mere A, B, C of it is baffling.

CHAPTER LI.

Let me make the superstitions of a nation and I care not who makes its laws or its songs either.

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It makes our own religious enthusiasm seem pale and cold. Inasmuch as the life of religion is in the heart, not the head, Mr. Parker’s touching picture seems to promise a sort of indefinite postponement of that funeral.

Let me make the superstitions of a nation and I care not who makes its laws or its songs either.

Yes, the city of Benares is in effect just a big church, a religious hive, whose every cell is a temple, a shrine or a mosque, and whose every conceivable earthly and heavenly good is procurable under one roof, so to speak—a sort of Army …

CHAPTER LII.

Wrinkles should merely indicate where smiles have been.

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They have schools, and the principal work seems to be among the children. And no doubt that part of the work prospers best, for grown people everywhere are always likely to cling to the religion they were brought up in.

Wrinkles should merely indicate where smiles have been.

In one of those Benares temples we saw a devotee working for salvation in a curious way. He had a huge wad of clay beside him and was making it up into little wee gods no bigger than carpet tacks.

With them, all life seems to be sacred except human life.

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It is a curious people.

With them, all life seems to be sacred except human life.

Even the life of vermin is sacred, and must not be taken. The good Jain wipes off a seat before using it, lest he cause the death of-some valueless insect by sitting down on it.

Monkeys would be cheaper.

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India is a hard country to understand. We went to the temple of the Thug goddess, Bhowanee, or Kali, or Durga. She has these names and others. She is the only god to whom living sacrifices are made. Goats are sacrificed to her.

Monkeys would be cheaper.

There are plenty of them about the place. Being sacred, they make themselves very free, and scramble around wherever they please. The temple and its porch are beautifully carved, but this is not the case with the idol. Bhowanee is not pleasant to look at.

There is more monkey than view, and there is always going to be more monkey while that idiot survives, but what view you get is superb.

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He came within an ace of losing his life a dozen times, and I was so troubled about him that I would have shot him if I had had anything to do it with. But I strongly recommend the view.

There is more monkey than view, and there is always going to be more monkey while that idiot survives, but what view you get is superb.

All Benares, the river, and the region round about are spread before you. Take a gun, and look at the view.

Take a gun, and look at the view.

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But I strongly recommend the view. There is more monkey than view, and there is always going to be more monkey while that idiot survives, but what view you get is superb. All Benares, the river, and the region round about are spread before you.

Take a gun, and look at the view.

The next thing I saw was more reposeful. It was a new kind of art. It was a picture painted on water. It was done by a native.

A monkey has no judgment.

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and fair and fairylike candles these are. Will be, anyway, some day, when the Christians inherit them and top them with the electric light. There is a great view from up there—a wonderful view. A large gray monkey was part of it, and damaged it.

A monkey has no judgment.

This one was skipping about the upper great heights of the mosque—skipping across empty yawning intervals which were almost too wide for him, and which he only just barely cleared, each time, by the skin of his teeth.

Those creations in stone were only a kind of water pictures, after all.

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Somehow it was impressive, after so much browsing among massive and battered and decaying fanes that rest upon ruins, and those ruins upon still other ruins, and those upon still others again. It was a sermon, an allegory, a symbol of Instability.

Those creations in stone were only a kind of water pictures, after all.

A prominent episode in the Indian career of Warren Hastings had Benares for its theater. Wherever that extraordinary man set his foot, he left his mark.

CHAPTER LIII.

True irreverence is disrespect for another man’s god.

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… left stains upon his name which can never be washed away, but he saved to England the Indian Empire, and that was the best service that was ever done to the Indians themselves, those wretched heirs of a hundred centuries of pitiless oppression and abuse.

True irreverence is disrespect for another man’s god.

It was in Benares that I saw another living god. That makes two.

By and by you sober down, and then you perceive that you have been drunk on the smell of somebody else’s cork.

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and now they burst out in a flood and overwhelm you; and you could not be a whit happier if they were your very own.

By and by you sober down, and then you perceive that you have been drunk on the smell of somebody else’s cork.

For ever and ever the memory of my distant first glimpse of the Taj will compensate me for creeping around the globe to have that great privilege.

There is no personal merit in breathing.

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The ordinary reverence, the reverence defined and explained by the dictionary costs nothing. Reverence for one’s own sacred things—parents, religion, flag, laws, and respect for one’s own beliefs—these are feelings which we cannot even help. They come natural to us; they are involuntary, like breathing.

There is no personal merit in breathing.

But the reverence which is difficult, and which has personal merit in it, is the respect which you pay, without compulsion, to the political or religious attitude of a man whose beliefs are not yours.

If the man doesn’t believe as we do, we say he is a crank, and that settles it. I mean it does nowadays, because now we can’t burn him.

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and you could respect him, too, if you tried hard enough. But it is very, very difficult; it is next to impossible, and so we hardly ever try.

If the man doesn’t believe as we do, we say he is a crank, and that settles it. I mean it does nowadays, because now we can’t burn him.

We are always canting about people’s “irreverence,” always charging this offense upon somebody or other, and thereby intimating that we are better than that person and do not commit that offense ourselves.

CHAPTER LIV.

Do not undervalue the headache. While it is at its sharpest it seems a bad investment; but when relief begins, the unexpired remainder is worth $4 a minute.

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If Barnum—but Barnum’s ambitions are at rest. This god will remain in the holy peace and seclusion of his garden, undisturbed. Barnum could not have gotten him, anyway. Still, he would have found a substitute that would answer.

Do not undervalue the headache. While it is at its sharpest it seems a bad investment; but when relief begins, the unexpired remainder is worth $4 a minute.

A comfortable railway journey of seventeen and a half hours brought us to the capital of India, which is likewise the capital of Bengal—Calcutta. Like Bombay, it has a population of nearly a million natives and a small gathering of white people.

Ochterlony was a man, not a battle.

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But he would be mistaken.

Ochterlony was a man, not a battle.

And he did good and honorable service, too; as good and honorable service as has been done in India by seventy-five or a hundred other Englishmen of courage, rectitude, and distinguished capacity. For India has been a fertile breeding-ground of such men, and remains so;

There is no accounting for human beings.

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And yet within the time of men who still live, the Black Hole was torn down and thrown away as carelessly as if its bricks were common clay, not ingots of historic gold.

There is no accounting for human beings.

The supposed site of the Black Hole is marked by an engraved plate. I saw that; and better that than nothing. The Black Hole was a prison—a cell is nearer the right word—eighteen feet square, the dimensions of an ordinary bedchamber;

When a person is accustomed to 138 in the shade, his ideas about cold weather are not valuable.

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It is a common expression there, “the cold weather,” and the people think there is such a thing. It is because they have lived there half a lifetime, and their perceptions have become blunted.

When a person is accustomed to 138 in the shade, his ideas about cold weather are not valuable.

I had read, in the histories, that the June marches made between Lucknow and Cawnpore by the British forces in the time of the Mutiny were made in that kind of weather—138 in the shade—and had taken it for historical embroidery.

CHAPTER LV.

There are 869 different forms of lying, but only one of them has been squarely forbidden. Thou shalt not bear false witness against thy neighbor.

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I was told the change to porcelain was not usually made until May. But this cold weather was too warm for us; so we started to Darjeeling, in the Himalayas—a twenty-four hour journey.

There are 869 different forms of lying, but only one of them has been squarely forbidden. Thou shalt not bear false witness against thy neighbor.

February 14. We left at 4:30 P.M. Until dark we moved through rich vegetation, then changed to a boat and crossed the Ganges.

Nature’s imitation of an umbrella that has been out to see what a cyclone is like and is trying not to look disappointed.

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And there are frequent groves of palm; and an effective accent is given to the landscape by isolated individuals of this picturesque family, towering, clean-stemmed, their plumes broken and hanging ragged,

Nature’s imitation of an umbrella that has been out to see what a cyclone is like and is trying not to look disappointed.

And everywhere through the soft morning vistas we glimpse the villages, the countless villages, the myriad villages, thatched, built of clean new matting, snuggling among grouped palms and sheaves of bamboo;

“Tiger eating station-master on front porch; telegraph instructions.”

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The royal Bengal tiger is in great force there, and is very bold and unconventional. From this lonely little station a message once went to the railway manager in Calcutta:

“Tiger eating station-master on front porch; telegraph instructions.”

It was there that I had my first tiger hunt. I killed thirteen. We were presently away again, and the train began to climb the mountains.

It was there that I had my first tiger hunt. I killed thirteen.

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The royal Bengal tiger is in great force there, and is very bold and unconventional. From this lonely little station a message once went to the railway manager in Calcutta: “Tiger eating station-master on front porch; telegraph instructions.”

It was there that I had my first tiger hunt. I killed thirteen.

We were presently away again, and the train began to climb the mountains. In one place seven wild elephants crossed the track, but two of them got away before I could overtake them.

The railway journey up the mountain is forty miles, and it takes eight hours to make it. It is so wild and interesting and exciting and enchanting that it ought to take a week.

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I killed thirteen. We were presently away again, and the train began to climb the mountains. In one place seven wild elephants crossed the track, but two of them got away before I could overtake them.

The railway journey up the mountain is forty miles, and it takes eight hours to make it. It is so wild and interesting and exciting and enchanting that it ought to take a week.

As for the vegetation, it is a museum. The jungle seemed to contain samples of every rare and curious tree and bush that we had ever seen or heard of.

As for the vegetation, it is a museum.

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The railway journey up the mountain is forty miles, and it takes eight hours to make it. It is so wild and interesting and exciting and enchanting that it ought to take a week.

As for the vegetation, it is a museum.

The jungle seemed to contain samples of every rare and curious tree and bush that we had ever seen or heard of.

If these were old women I should regard the Ghurkas as no more civilized than the Europeans.

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I was told that a woman will carry a piano on her back all the way up the mountain; and that more than once a woman had done it.

If these were old women I should regard the Ghurkas as no more civilized than the Europeans.

At the railway station at Darjeeling you find plenty of cab-substitutes—open coffins, in which you sit, and are then borne on men’s shoulders up the steep roads into the town.

But this is probably a lie.

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And yet went not disappointed; for when he got his hotel bill he recognized that he was now seeing the highest thing in the Himalayas.

But this is probably a lie.

After lecturing I went to the Club that night, and that was a comfortable place. It is loftily situated, and looks out over a vast spread of scenery; from it you can see where the boundaries of three countries come together, some thirty miles away;

Thibet is one of them, Nepaul another, and I think Herzegovina was the other.

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After lecturing I went to the Club that night, and that was a comfortable place. It is loftily situated, and looks out over a vast spread of scenery; from it you can see where the boundaries of three countries come together, some thirty miles away;

Thibet is one of them, Nepaul another, and I think Herzegovina was the other.

Apparently, in every town and city in India the gentlemen of the British civil and military service have a club; sometimes it is a palatial one, always it is pleasant and homelike.

Through our preacher we do much of our praying by proxy. We do not whirl him around a stick, as they do, but that is merely a detail.

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The prayer-wheel was a frequent feature. It brought me near to these people, and made them seem kinfolk of mine.

Through our preacher we do much of our praying by proxy. We do not whirl him around a stick, as they do, but that is merely a detail.

CHAPTER LVI.

There are two times in a man’s life when he should not speculate: when he can’t afford it, and when he can.

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We went down there, later, and saw that novel congress of the wild peoples, and plowed here and there through it, and concluded that it would be worth coming from Calcutta to see, even if there were no Kinchinjunga and Everest.

There are two times in a man’s life when he should not speculate: when he can’t afford it, and when he can.

On Monday and Tuesday at sunrise we again had fair-to-middling views of the stupendous mountains; then, being well cooled off and refreshed, we were ready to chance the weather of the lower world once more.

It was not true, but the story had value for me, for it made me nervous, and nervousness wakes a person up and makes him alive and alert, and heightens the thrill of a new and doubtful experience.

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There was a story of a disastrous trip made down the mountain once in this little car by the Lieutenant-Governor of Bengal, when the car jumped the track and threw its passengers over a precipice.

It was not true, but the story had value for me, for it made me nervous, and nervousness wakes a person up and makes him alive and alert, and heightens the thrill of a new and doubtful experience.

The car could really jump the track, of course;

I believe that this combination makes the perfection of human delight.

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But in both instances the sensation was pleasurable—intensely so; it was a sudden and immense exaltation, a mixed ecstasy of deadly fright and unimaginable joy.

I believe that this combination makes the perfection of human delight.

The pilot car’s flight down the mountain suggested the swoop of a swallow that is skimming the ground, so swiftly and smoothly and gracefully it swept down the long straight reaches and soared in and out of the bends and around the corners.

Mr. Gladstone is a stockholder in the road, and Nature began this portrait ten thousand years ago, with the idea of having the compliment ready in time for the event.

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We stopped at one place to see the Gladstone Cliff, a great crag which the ages and the weather have sculptured into a recognizable portrait of the venerable statesman.

Mr. Gladstone is a stockholder in the road, and Nature began this portrait ten thousand years ago, with the idea of having the compliment ready in time for the event.

We saw a banyan tree which sent down supporting stems from branches which were sixty feet above the ground. That is, I suppose it was a banyan;

It was like a snake swallowing itself.

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and we saw it gain on it, overtake it, draw ahead past the rear cars, and run a race with that end of the train.

It was like a snake swallowing itself.

Half-way down the mountain we stopped about an hour at Mr.

The song of the nightingale is the deadliest known to ornithology. That demoniacal shriek can kill at thirty yards.

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I am bringing some nightingales, too, and some cue-owls. I got them in Italy.

The song of the nightingale is the deadliest known to ornithology. That demoniacal shriek can kill at thirty yards.

The note of the cue-owl is infinitely soft and sweet—soft and sweet as the whisper of a flute. But penetrating—oh, beyond belief; it can bore through boiler-iron. It is a lingering note, and comes in triplets, on the one unchanging key: hoo-o-o, hoo-o-o, hoo-o-o;

It has no fault, no blemish, no lack, except that there are only thirty-five miles of it instead of five hundred.

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That was the most enjoyable day I have spent in the earth. For rousing, tingling, rapturous pleasure there is no holiday trip that approaches the bird-flight down the Himalayas in a hand-car.

It has no fault, no blemish, no lack, except that there are only thirty-five miles of it instead of five hundred.

She was not quite what you would call refined. She was not quite what you would call unrefined. She was the kind of person that keeps a parrot.

CHAPTER LVII.

If I had a dollar for every person killed per year in India, I would rather have it than any other property, as it is the only property in the world not subject to shrinkage.

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they as seldom exceed it. An insurance actuary could take the Indian census tables and the government’s snake tables and tell you within sixpence how much it would be worth to insure a man against death by snake-bite there.

If I had a dollar for every person killed per year in India, I would rather have it than any other property, as it is the only property in the world not subject to shrinkage.

I should like to have a royalty on the government-end of the snake business, too, and am in London now trying to get it;

However, I think that a person who speculates in snakes is a fool, anyway. He always regrets it afterwards.

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I do not know what snakes are worth now, but I know what they would be worth then, for the statistics show that the seller could not come within 427,000 of carrying out his contract.

However, I think that a person who speculates in snakes is a fool, anyway. He always regrets it afterwards.

To finish the statistics. In six years the wild beasts kill 20,000 persons, and the snakes kill 103,000. In the same six the government kills 1,073,546 snakes. Plenty left.

In the very jungle where I killed sixteen tigers and all those elephants, a cobra bit me but it got well; everyone was surprised.

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There are narrow escapes in India.

In the very jungle where I killed sixteen tigers and all those elephants, a cobra bit me but it got well; everyone was surprised.

This could not happen twice in ten years, perhaps. Usually death would result in fifteen minutes.

CHAPTER LVIII.

Make it a point to do something every day that you don’t want to do. This is the golden rule for acquiring the habit of doing your duty without pain.

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But it was much hotter than this when the relieving forces marched to Lucknow in the time of the Mutiny. Those were the days of 138 deg. in the shade.

Make it a point to do something every day that you don’t want to do. This is the golden rule for acquiring the habit of doing your duty without pain.

It seems to be settled, now, that among the many causes from which the Great Mutiny sprang, the main one was the annexation of the kingdom of Oudh by the East India Company—characterized by Sir Henry Lawrence as “the most unrighteous act that was ever …

Everywhere these obstinate veterans listened serenely to the rumbling of the volcanoes under them, and said it was nothing.

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They loved their native soldiers, and would not believe that anything could move them to revolt.

Everywhere these obstinate veterans listened serenely to the rumbling of the volcanoes under them, and said it was nothing.

And so the propagators of mutiny had everything their own way. They moved from camp to camp undisturbed, and painted to the native soldier the wrongs his people were suffering at the hands of the English, and made his heart burn for revenge.

They should not mind the reviewer’s jeer; he doesn’t remember any of the worn old things until the book which he is reviewing has retold them to him.

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also, they are afraid that if they search them out and print them they will be scoffed at by the book-reviewers for retelling those worn old things which are familiar to everybody.

They should not mind the reviewer’s jeer; he doesn’t remember any of the worn old things until the book which he is reviewing has retold them to him.

I have made the quoted remark myself, at one time and another, but I was not doing it to flatter the reader; I was merely doing it to save work. If I had known the details without brushing up, I would have put them in;

I do not state this fact as a reminder to the reader, but as news to him. For a forgotten fact is news when it comes again.

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The battle of Waterloo was fought on the 18th of June, 1815.

I do not state this fact as a reminder to the reader, but as news to him. For a forgotten fact is news when it comes again.

Writers of books have the fashion of whizzing by vast and renowned historical events with the remark, “The details of this tremendous episode are too familiar to the reader to need repeating here.” They know that that is not true.

I do not like that kind of a lie; still, it does save work.

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but I didn’t, and I did not want the labor of posting myself; so I said, “The details of this tremendous episode are too familiar to the reader to need repeating here.”

I do not like that kind of a lie; still, it does save work.

I am not trying to get out of repeating the details of the Siege of Lucknow in fear of the reviewer; I am not leaving them out in fear that they would not interest the reader; I am leaving them out partly to save work;

In those days the English garrisons always managed to hamper themselves sufficiently with women and children.

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Outside of the Residency fence was an immense host of hostile and confident native besiegers; inside it were 480 loyal native soldiers, 730 white ones, and 500 women and children.

In those days the English garrisons always managed to hamper themselves sufficiently with women and children.

The natives established themselves in houses close at hand and began to rain bullets and cannon-balls into the Residency; and this they kept up, night and day, during four months and a half, the little garrison industriously replying all the time.

CHAPTER LIX.

Don’t part with your illusions. When they are gone you may still exist but you have ceased to live.

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“At twelve precisely they marched out, John and Sir James Outram remaining till all had passed, and then they took off their hats to the Bailie Guard, the scene of as noble a defense as I think history will ever have to relate.”

Don’t part with your illusions. When they are gone you may still exist but you have ceased to live.

Often, the surest way to convey misinformation is to tell the strict truth.

Often, the surest way to convey misinformation is to tell the strict truth.

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Don’t part with your illusions. When they are gone you may still exist but you have ceased to live.

Often, the surest way to convey misinformation is to tell the strict truth.

We were driven over Sir Colin Campbell’s route by a British officer, and when I arrived at the Residency I was so familiar with the road that I could have led a retreat over it myself;

He was only forty-one when I saw him, a strangely youthful link to connect the present with so ancient an episode as the Great Mutiny.

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… to imagine what his life had been during that tempestuous infancy of his, nor what sort of a curious surprise it must have been to him to be marched suddenly out into a strange dumb world where there wasn’t any noise, and nothing going on.

He was only forty-one when I saw him, a strangely youthful link to connect the present with so ancient an episode as the Great Mutiny.

By and by we saw Cawnpore, and the open lot which was the scene of Moore’s memorable defense, and the spot on the shore of the Ganges where the massacre of the betrayed garrison occurred, and the small Indian temple whence the bugle-signal notified the …

My Taj had been built by excitable literary people; it was solidly lodged in my head, and I could not blast it out.

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and I knew all the time, that of its kind it was the wonder of the world, with no competitor now and no possible future competitor; and yet, it was not my Taj.

My Taj had been built by excitable literary people; it was solidly lodged in my head, and I could not blast it out.

I wish to place before the reader some of the usual descriptions of the Taj, and ask him to take note of the impressions left in his mind. These descriptions do really state the truth—as nearly as the limitations of language will allow.

But language is a treacherous thing, a most unsure vehicle, and it can seldom arrange descriptive words in such a way that they will not inflate the facts—by help of the reader’s imagination, which is always ready to take a hand, and work for nothing, and do the bulk of it at that.

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I wish to place before the reader some of the usual descriptions of the Taj, and ask him to take note of the impressions left in his mind. These descriptions do really state the truth—as nearly as the limitations of language will allow.

But language is a treacherous thing, a most unsure vehicle, and it can seldom arrange descriptive words in such a way that they will not inflate the facts—by help of the reader’s imagination, which is always ready to take a hand, and work for nothing, and do the bulk of it at that.

I will begin with a few sentences from the excellent little local guide-book of Mr. Satya Chandra Mukerji. I take them from here and there in his description:

You must put in the commas yourself; I have to go on with my work.

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But the reader—always helped by his imagination—would put the figures in a row one after the other, and get this sum, which would tell him a noble big lie:

You must put in the commas yourself; I have to go on with my work.

The reader will always be sure to put the figures together in that wrong way, and then as surely before him will stand, sparkling in the sun, a gem-crusted Taj tall as the Matterhorn.

I had to visit Niagara fifteen times before I succeeded in getting my imaginary Falls gauged to the actuality and could begin to sanely and wholesomely wonder at them for what they were, not what I had expected them to be.

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The reader will always be sure to put the figures together in that wrong way, and then as surely before him will stand, sparkling in the sun, a gem-crusted Taj tall as the Matterhorn.

I had to visit Niagara fifteen times before I succeeded in getting my imaginary Falls gauged to the actuality and could begin to sanely and wholesomely wonder at them for what they were, not what I had expected them to be.

When I first approached them it was with my face lifted toward the sky, for I thought I was going to see an Atlantic ocean pouring down thence over cloud-vexed Himalayan heights, a sea-green wall of water sixty miles front and six miles high, and …

It was not a dipperful to my vanished great vision, but it would answer.

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Yet slowly, surely, steadily, in the course of my fifteen visits, the proportions adjusted themselves to the facts, and I came at last to realize that a waterfall a hundred and sixty-five feet high and a quarter of a mile wide was an impressive thing.

It was not a dipperful to my vanished great vision, but it would answer.

I know that I ought to do with the Taj as I was obliged to do with Niagara—see it fifteen times, and let my mind gradually get rid of the Taj built in it by its describers, by help of my imagination, and substitute for …

It is a mistake for a person with an unregulated imagination to go and look at an illustrious world’s wonder.

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… hunt up the reality, but stay miles away from it, and thus preserve undamaged my own private mighty Niagara tumbling out of the vault of heaven, and my own ineffable Taj, built of tinted mists upon jeweled arches of rainbows supported by colonnades of moonlight.

It is a mistake for a person with an unregulated imagination to go and look at an illustrious world’s wonder.

I suppose that many, many years ago I gathered the idea that the Taj’s place in the achievements of man was exactly the place of the ice-storm in the achievements of Nature;

Sometimes these pendants do not quite amount to icicles, but are round beads—frozen tears.

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so that the tree looks like a skeleton tree made all of glass—glass that is crystal-clear. All along the underside of every branch and twig is a comb of little icicles—the frozen drip.

Sometimes these pendants do not quite amount to icicles, but are round beads—frozen tears.

The weather clears, toward dawn, and leaves a brisk pure atmosphere and a sky without a shred of cloud in it—and everything is still, there is not a breath of wind.

By all my senses, all my faculties, I know that the icestorm is Nature’s supremest achievement in the domain of the superb and the beautiful; and by my reason, at least, I know that the Taj is man’s ice-storm.

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… radiant spectacle, the most blinding spectacle, the divinest, the most exquisite, the most intoxicating vision of fire and color and intolerable and unimaginable splendor that ever any eye has rested upon in this world, or will ever rest upon outside of the gates of heaven.

By all my senses, all my faculties, I know that the icestorm is Nature’s supremest achievement in the domain of the superb and the beautiful; and by my reason, at least, I know that the Taj is man’s ice-storm.

In the ice-storm every one of the myriad ice-beads pendant from twig and branch is an individual gem, and changes color with every motion caused by the wind;

CHAPTER LX.

In our own case—we are not afraid of dynamite till we get acquainted with it.

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The Lahore horses were used to elephants, but they were rapturously afraid of them just the same. It seemed curious. Perhaps the better they know the elephant the more they respect him in that peculiar way.

In our own case—we are not afraid of dynamite till we get acquainted with it.

We drifted as far as Rawal Pindi, away up on the Afghan frontier—I think it was the Afghan frontier, but it may have been Hertzegovina—it was around there somewhere—and down again to Delhi, to see the ancient architectural wonders there and in Old Delhi and …

I am used to being afraid of collisions when I ride or drive, but when one is on top of an elephant that feeling is absent.

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It took the middle of the road in a fine independent way, and left it to the world to get out of the way or take the consequences.

I am used to being afraid of collisions when I ride or drive, but when one is on top of an elephant that feeling is absent.

I could have ridden in comfort through a regiment of runaway teams.

To please his harem he built a mosque; to please himself he built an English church. That kind of a man will arrive, somewhere.

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We had a refreshing rest, there in Delhi, in a great old mansion which possessed historical interest. It was built by a rich Englishman who had become orientalized—so much so that he had a zenana. But he was a broadminded man, and remained so.

To please his harem he built a mosque; to please himself he built an English church. That kind of a man will arrive, somewhere.

In the Mutiny days the mansion was the British general’s headquarters. It stands in a great garden—oriental fashion—and about it are many noble trees. The trees harbor monkeys; and they are monkeys of a watchful and enterprising sort, and not much troubled with fear.

I did not mind the one with the hair-brush, but the conduct of the other one hurt me; it hurts me yet.

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… room in the early morning, through a window whose shutters I had left open, and when I woke one of them was before the glass brushing his hair, and the other one had my note-book, and was reading a page of humorous notes and crying.

I did not mind the one with the hair-brush, but the conduct of the other one hurt me; it hurts me yet.

I threw something at him, and that was wrong, for my host had told me that the monkeys were best left alone.

He was a born boss, and loved to command, and to jaw and dispute with inferiors and harry them and bullyrag them.

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and he dressed me from head to heel in spite of my determination to do it myself, according to my lifelong custom.

He was a born boss, and loved to command, and to jaw and dispute with inferiors and harry them and bullyrag them.

He was fine at the railway station—yes, he was at his finest there.

I loved him; I couldn’t help it; but the family—why, they could hardly speak of him with patience.

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… whirling midst of fifteen hundred wondering people we would find that little scrap of a creature gesticulating like a spider with the colic, his black eyes snapping, his fez-tassel dancing, his jaws pouring out floods of billingsgate upon his gang of beseeching and astonished coolies.

I loved him; I couldn’t help it; but the family—why, they could hardly speak of him with patience.

To this day I regret his loss, and wish I had him back; but they—it is different with them. He was a native, and came from Surat.

I only liked Manuel, but I loved Satan.

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but they—it is different with them. He was a native, and came from Surat. Twenty degrees of latitude lay between his birthplace and Manuel’s, and fifteen hundred between their ways and characters and dispositions.

I only liked Manuel, but I loved Satan.

This latter’s real name was intensely Indian. I could not quite get the hang of it, but it sounded like Bunder Rao Ram Chunder Clam Chowder. It was too long for handy use, anyway; so I reduced it.

Dear me! I would rather have lost a hundred angels than that one poor lovely devil.

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And in Agra, of all places. So he had to go. When I told him, he said patiently, “Wair good,” and made his parting salute, and went out from us to return no more forever.

Dear me! I would rather have lost a hundred angels than that one poor lovely devil.

What style he used to put on, in a swell hotel or in a private house—snow-white muslin from his chin to his bare feet, a crimson sash embroidered with gold thread around his waist, and on his head a great sea-green turban like to the …

He was not a liar; but he will become one if he keeps on.

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… put on, in a swell hotel or in a private house—snow-white muslin from his chin to his bare feet, a crimson sash embroidered with gold thread around his waist, and on his head a great sea-green turban like to the turban of the Grand Turk.

He was not a liar; but he will become one if he keeps on.

He told me once that he used to crack cocoanuts with his teeth when he was a boy;

But where he was, it seemed always Sunday. It was not so in Satan’s time.

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He went always in flowing masses of white, from the top of his big turban down to his bare feet. His voice was low. He glided about in a noiseless way, and looked like a ghost. He was competent and satisfactory.

But where he was, it seemed always Sunday. It was not so in Satan’s time.

CHAPTER LXI.

Apparently—like our public-school boy—his “education” consists in learning things, not the meaning of them; he is fed upon the husks, not the corn.

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Apparently—like our public-school boy—he must work, work, work, in school and out, and play but little.

Apparently—like our public-school boy—his “education” consists in learning things, not the meaning of them; he is fed upon the husks, not the corn.

From several essays written by native schoolboys in answer to the question of how they spend their day, I select one—the one which goes most into detail:

There is probably not a word of truth in that.

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After many times obstacles and many confusion he become King and afterwards his brother.”

There is probably not a word of truth in that.

“Q. What is the meaning of ‘Ich Dien’?

It is a pity that we can’t educate all the children in the asylums.

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Has Miss Sullivan taught her by the methods of India and the American public school? No, oh, no; for then she would be deafer and dumber and blinder than she was before.

It is a pity that we can’t educate all the children in the asylums.

To continue the Calcutta exposure:

Gorilla warfare was where men rode on gorillas.

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“

Gorilla warfare was where men rode on gorillas.

”

Beowulf wrote the Scriptures.

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“

Beowulf wrote the Scriptures.

“Ben Johnson survived Shakespeare in some respects.

Chaucer was the father of English pottery.

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“

Chaucer was the father of English pottery.

“Chaucer was succeeded by H. Wads. Longfellow.”

CHAPTER LXII.

There are no people who are quite so vulgar as the over-refined ones.

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His wife and children had not the mournful consolation to hear his last words; he remained sotto voce for a few hours, and then was taken from us at 6.12 P.m. according to the caprice of God which passeth understanding.”

There are no people who are quite so vulgar as the over-refined ones.

We sailed from Calcutta toward the end of March; stopped a day at Madras; two or three days in Ceylon; then sailed westward on a long flight for Mauritius. From my diary:

The difference between a river and the sea is, that the river looks fluid, the sea solid—usually looks as if you could step out and walk on it.

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April 7. We are far abroad upon the smooth waters of the Indian Ocean, now; it is shady and pleasant and peaceful under the vast spread of the awnings, and life is perfect again—ideal.

The difference between a river and the sea is, that the river looks fluid, the sea solid—usually looks as if you could step out and walk on it.

The captain has this peculiarity—he cannot tell the truth in a plausible way. In this he is the very opposite of the austere Scot who sits midway of the table; he cannot tell a lie in an unplausible way.

The captain has this peculiarity—he cannot tell the truth in a plausible way.

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The difference between a river and the sea is, that the river looks fluid, the sea solid—usually looks as if you could step out and walk on it.

The captain has this peculiarity—he cannot tell the truth in a plausible way.

In this he is the very opposite of the austere Scot who sits midway of the table; he cannot tell a lie in an unplausible way.

The Scot is always believed, yet he never tells anything but lies; whereas the captain is never believed, although he never tells a lie, so far as I can judge.

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Altogether, sixty-five pounds sixpence for a little thing like that.”

The Scot is always believed, yet he never tells anything but lies; whereas the captain is never believed, although he never tells a lie, so far as I can judge.

If he should say his uncle was a male person, he would probably say it in such a way that nobody would believe it;

My own luck has been curious all my literary life; I never could tell a lie that anybody would doubt, nor a truth that anybody would believe.

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at the same time the Scot could claim that he had a female uncle and not stir a doubt in anybody’s mind.

My own luck has been curious all my literary life; I never could tell a lie that anybody would doubt, nor a truth that anybody would believe.

Lots of pets on board—birds and things. In these far countries the white people do seem to run remarkably to pets. Our host in Cawnpore had a fine collection of birds—the finest we saw in a private house in India. And in Colombo, Dr.

Surely, it must occur to even his dull head, sometimes, that she has a curious way of showing it.

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Yet man, in his simplicity and complacency and inability to cipher, thinks Nature regards him as the important member of the family—in fact, her favorite.

Surely, it must occur to even his dull head, sometimes, that she has a curious way of showing it.

Afternoon. The captain has been telling how, in one of his Arctic voyages, it was so cold that the mate’s shadow froze fast to the deck and had to be ripped loose by main strength.

The captain has been telling how, in one of his Arctic voyages, it was so cold that the mate’s shadow froze fast to the deck and had to be ripped loose by main strength.

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Afternoon.

The captain has been telling how, in one of his Arctic voyages, it was so cold that the mate’s shadow froze fast to the deck and had to be ripped loose by main strength.

And even then he got only about two-thirds of it back. Nobody said anything, and the captain went away. I think he is becoming disheartened . . . .

Just that one omission alone would make a fairly good library out of a library that hadn’t a book in it.

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There are few things in literature that are more piteous, more pathetic, than the celebrated “humorous” incident of Moses and the spectacles. Jane Austen’s books, too, are absent from this library.

Just that one omission alone would make a fairly good library out of a library that hadn’t a book in it.

Customs in tropic seas. At 5 in the morning they pipe to wash down the decks, and at once the ladies who are sleeping there turn out and they and their beds go below.

There is nothing like this serenity, this comfort, this peace, this deep contentment, to be found anywhere on land.

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If I had my way we should never get in at all. This sort of sea life is charged with an indestructible charm. There is no weariness, no fatigue, no worry, no responsibility, no work, no depression of spirits.

There is nothing like this serenity, this comfort, this peace, this deep contentment, to be found anywhere on land.

If I had my way I would sail on for ever and never go to live on the solid ground again.

Apparently, there has been only one prominent event in the history of Mauritius, and that one didn’t happen.

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in some cases its top is blunt, in others the peg is sharp and looks like a toothpick. The passion for this humble ornament is universal.

Apparently, there has been only one prominent event in the history of Mauritius, and that one didn’t happen.

I refer to the romantic sojourn of Paul and Virginia here. It was that story that made Mauritius known to the world, made the name familiar to everybody, the geographical position of it to nobody.

CHAPTER LXIII.

The principal difference between a cat and a lie is that the cat has only nine lives.

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By many it is supposed to be a part of the Bible. All the missionaries work up their French on it when they come here to pervert the Catholic mongrel. It is the greatest story that was ever written about Mauritius, and the only one."

The principal difference between a cat and a lie is that the cat has only nine lives.

April 20.—The cyclone of 1892 killed and crippled hundreds of people; it was accompanied by a deluge of rain, which drowned Port Louis and produced a water famine. Quite true; for it burst the reservoir and the water-pipes;

A crime persevered in a thousand centuries ceases to be a crime, and becomes a virtue.

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and when that was satisfactorily accomplished they went diligently to work and stole it from each other. In Europe and Asia and Africa every acre of ground has been stolen several millions of times.

A crime persevered in a thousand centuries ceases to be a crime, and becomes a virtue.

This is the law of custom, and custom supersedes all other forms of law.

Christian governments are as frank to-day, as open and above-board, in discussing projects for raiding each other’s clothes-lines as ever they were before the Golden Rule came smiling into this inhospitable world and couldn’t get a night’s lodging anywhere.

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A crime persevered in a thousand centuries ceases to be a crime, and becomes a virtue. This is the law of custom, and custom supersedes all other forms of law.

Christian governments are as frank to-day, as open and above-board, in discussing projects for raiding each other’s clothes-lines as ever they were before the Golden Rule came smiling into this inhospitable world and couldn’t get a night’s lodging anywhere.

In 150 years England has beneficently retired garment after garment from the Indian lines, until there is hardly a rag of the original wash left dangling anywhere. In 800 years an obscure tribe of Muscovite savages has risen to the dazzling position of Land-Robber-in-Chief;

To the several cabinets the several political establishments of the world are clotheslines; and a large part of the official duty of these cabinets is to keep an eye on each other’s wash and grab what they can of it as opportunity offers.

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But why did the English allow the French to have Madagascar? Did she respect a theft of a couple of centuries ago? Dear me, robbery by European nations of each other’s territories has never been a sin, is not a sin to-day.

To the several cabinets the several political establishments of the world are clotheslines; and a large part of the official duty of these cabinets is to keep an eye on each other’s wash and grab what they can of it as opportunity offers.

All the territorial possessions of all the political establishments in the earth—including America, of course—consist of pilferings from other people’s wash. No tribe, howsoever insignificant, and no nation, howsoever mighty, occupies a foot of land that was not stolen.

No tribe, howsoever insignificant, and no nation, howsoever mighty, occupies a foot of land that was not stolen.

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All the territorial possessions of all the political establishments in the earth—including America, of course—consist of pilferings from other people’s wash.

No tribe, howsoever insignificant, and no nation, howsoever mighty, occupies a foot of land that was not stolen.

When the English, the French, and the Spaniards reached America, the Indian tribes had been raiding each other’s territorial clothes-lines for ages, and every acre of ground in the continent had been stolen and re-stolen 500 times.

There is a tremendous point there. It can be put into the form of a maxim: Get your formalities right—never mind about the moralities.

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… and the English trader scattered all over it, but with certain formalities neglected—no signs up, “Keep off the grass,” “Trespassers-forbidden,” etc.—and she stepped in with a cold calm smile and put up the signs herself, and swept those English pioneers promptly out of the country.

There is a tremendous point there. It can be put into the form of a maxim: Get your formalities right—never mind about the moralities.

It was an impudent thing; but England had to put up with it. Now, in the case of Madagascar, the formalities had originally been observed, but by neglect they had fallen into desuetude ages ago. England should have snatched Madagascar from the French clothes-line.

The details are few, the massed result is charming, but not imposing; not riotous, not exciting; it is a Sunday landscape.

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That is Mauritius; and pretty enough.

The details are few, the massed result is charming, but not imposing; not riotous, not exciting; it is a Sunday landscape.

Perspective, and the enchantments wrought by distance, are wanting. There are no distances; there is no perspective, so to speak. Fifteen miles as the crow flies is the usual limit of vision. Mauritius is a garden and a park combined.

I hope these will be attended to; I do not wish to have to speak of it again.

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and I would make the volcano spout its lava-floods out of its summit instead of its sides; but aside from these non-essentials I have no corrections to suggest.

I hope these will be attended to; I do not wish to have to speak of it again.

When your watch gets out of order you have choice of two things to do: throw it in the fire or take it to the watch-tinker. The former is the quickest.

CHAPTER LXIV.

When your watch gets out of order you have choice of two things to do: throw it in the fire or take it to the watch-tinker. The former is the quickest.

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but aside from these non-essentials I have no corrections to suggest. I hope these will be attended to; I do not wish to have to speak of it again.

When your watch gets out of order you have choice of two things to do: throw it in the fire or take it to the watch-tinker. The former is the quickest.

The Arundel Castle is the finest boat I have seen in these seas. She is thoroughly modern, and that statement covers a great deal of ground.

In Noah’s Ark the beds were simply scandalous. Noah set the fashion, and it will endure in one degree of modification or another till the next flood.

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Nothing is so rare, on either side of the ocean, as a perfect bed; nothing is so difficult to make. Some of the hotels on both sides provide it, but no ship ever does or ever did.

In Noah’s Ark the beds were simply scandalous. Noah set the fashion, and it will endure in one degree of modification or another till the next flood.

8 A.M. Passing Isle de Bourbon. Broken-up sky-line of volcanic mountains in the middle. Surely it would not cost much to repair them, and it seems inexcusable neglect to leave them as they are.

“It’s a first-rate idea. I’ll buy the Monument.”

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all England would be outraged at the idea; Jumbo was an English institution; he was part of the national glory; one might as well think of buying the Nelson monument. Barnum spoke up with vivacity and said:

“It’s a first-rate idea. I’ll buy the Monument.”

Jamrach was speechless for a second. Then he said, like one ashamed “You caught me. I was napping. For a moment I thought you were in earnest.”

CHAPTER LXV.

In statesmanship get the formalities right, never mind about the moralities.

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In statesmanship get the formalities right, never mind about the moralities.

Royal Hotel. Comfortable, good table, good service of natives and Madrasis. Curious jumble of modern and ancient city and village, primitiveness and the other thing. Electric bells, but they don’t ring.

He has a froggy head, and a back like a new grave—for shape; and hands like a bird’s toes that have been frostbitten.

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He gums his tongue first. He is always pious, in his looks. And pious and thankful both, when Providence or one of us sends him a fly.

He has a froggy head, and a back like a new grave—for shape; and hands like a bird’s toes that have been frostbitten.

But his eyes are his exhibition feature. A couple of skinny cones project from the sides of his head, with a wee shiny bead of an eye set in the apex of each;

La Trappe must have known the human race well. The scheme which he invented hunts out everything that a man wants and values—and withholds it from him.

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There it all was. It was not a dream, it was not a lie. And yet with the fact before one’s face it was still incredible. It is such a sweeping suppression of human instincts, such an extinction of the man as an individual.

La Trappe must have known the human race well. The scheme which he invented hunts out everything that a man wants and values—and withholds it from him.

Apparently there is no detail that can help make life worth living that has not been carefully ascertained and placed out of the Trappist’s reach.

From what I could learn, all that a man gets for this is merely the saving of his soul.

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A man likes a pretty house, and pretty furniture, and pretty things, and pretty colors—there he has nothing but naked aridity and sombre colors. A man likes—name it yourself: whatever it is, it is absent from that place.

From what I could learn, all that a man gets for this is merely the saving of his soul.

It all seems strange, incredible, impossible. But La Trappe knew the race. He knew the powerful attraction of unattractiveness; he knew that no life could be imagined, howsoever comfortless and forbidding, but somebody would want to try it.

He knew the powerful attraction of unattractiveness; he knew that no life could be imagined, howsoever comfortless and forbidding, but somebody would want to try it.

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It all seems strange, incredible, impossible. But La Trappe knew the race.

He knew the powerful attraction of unattractiveness; he knew that no life could be imagined, howsoever comfortless and forbidding, but somebody would want to try it.

This parent establishment of Germans began its work fifteen years ago, strangers, poor, and unencouraged;

CHAPTER LXVI.

Every one is a moon, and has a dark side which he never shows to anybody.

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This, in turn, as I understand it, provoked the King of Abyssinia to destroy the Italian army and fall back upon Johannesburg; this at the instigation of Rhodes, to bull the stock market.

Every one is a moon, and has a dark side which he never shows to anybody.

When I scribbled in my note-book a year ago the paragraph which ends the preceding chapter, it was meant to indicate, in an extravagant form, two things:

Nobody seemed to know.

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My sympathies were soon with the Reformers in the Pretoria jail, with their friends, and with their cause. By diligent inquiry in Johannesburg I found out—apparently—all the details of their side of the quarrel except one—what they expected to accomplish by an armed rising.

Nobody seemed to know.

The reason why the Reformers were discontented and wanted some changes made, seemed quite clear. In Johannesburg it was claimed that the Uitlanders (strangers, foreigners) paid thirteen-fifteenths of the Transvaal taxes, yet got little or nothing for it. Their city had no charter;

The early ones fared best; they secured seats—by sitting in them—eight hours before the first train was timed to leave.

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In fact, the approach of Johannesburg’s saviour created panic and consternation there, and a multitude of males of peaceable disposition swept to the trains like a sand-storm.

The early ones fared best; they secured seats—by sitting in them—eight hours before the first train was timed to leave.

Mr. Rhodes lost no time. He cabled the renowned Johannesburg letter of invitation to the London press—the gray-headedest piece of ancient history that ever went over a cable.

He cabled the renowned Johannesburg letter of invitation to the London press—the gray-headedest piece of ancient history that ever went over a cable.

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Mr. Rhodes lost no time.

He cabled the renowned Johannesburg letter of invitation to the London press—the gray-headedest piece of ancient history that ever went over a cable.

The new poet laureate lost no time. He came out with a rousing poem lauding Jameson’s prompt and splendid heroism in flying to the rescue of the women and children;

CHAPTER LXVII.

First catch your Boer, then kick him.

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For an old letter, this was much. For a letter two months old, it did marvels; if it had been a year old it would have done miracles. <<br>

First catch your Boer, then kick him.

Those latter days were days of bitter worry and trouble for the harassed Reformers.

In the nature of things they could not be made to simultane.

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They did such of these things as they could; they tried to do them all; in fact, did do them all, but only in turn, not simultaneously.

In the nature of things they could not be made to simultane.

In preparing for armed revolution and in talking revolution, were the Reformers “bluffing,” or were they in earnest? If they were in earnest, they were taking great risks—as has been already pointed out.

If pluck were the only thing essential to battle-winning, the English would lose no battles.

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for the Boers would be behind the rocks, not out in the open. I would have told him that 300 Boer sharpshooters behind rocks would be an overmatch for his 500 raw young fellows on horseback.

If pluck were the only thing essential to battle-winning, the English would lose no battles.

But discretion, as well as pluck, is required when one fights Boers and Red Indians. In South Africa the Briton has always insisted upon standing bravely up, unsheltered, before the hidden Boer, and taking the results: Jameson’s men would follow the custom.

They have a passion for liberty and the Bible, and care for nothing else.

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They are fine marksmen, the Boers. From the cradle up, they live on horseback and hunt wild animals with the rifle.

They have a passion for liberty and the Bible, and care for nothing else.

“General Sir George Colley, Lieutenant-Governor and Commander-in-Chief in Natal, felt it his duty to proceed at once to the relief of the loyalists and soldiers beleaguered in the different towns of the Transvaal.” He moved out with 1,000 men and some artillery.

I tired out and disqualified many battalions, yet never had a casualty myself nor lost a man.

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General Grant knew the history of my campaign, for I told it him. I also told him the principle upon which I had conducted it; which was, to tire the enemy.

I tired out and disqualified many battalions, yet never had a casualty myself nor lost a man.

General Grant was not given to paying compliments, yet he said frankly that if I had conducted the whole war much bloodshed would have been spared, and that what the army might have lost through the inspiriting results of collision in the field would have …

He worked the Maxims so hard upon the rocks that five of them became disabled—five of the Maxims, not the rocks.

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He was badly overloaded with unessentials. He had 8 Maxims—a Maxim is a kind of Gatling, I believe, and shoots about 500 bullets per minute; he had one 12 1/2-pounder cannon and two 7-pounders; also, 145,000 rounds of ammunition.

He worked the Maxims so hard upon the rocks that five of them became disabled—five of the Maxims, not the rocks.

It is believed that upwards of 100,000 rounds of ammunition of the various kinds were fired during the 21 hours that the battles lasted. One man killed. He must have been much mutilated. It was a pity to bring those futile Maxims along.

One man killed. He must have been much mutilated.

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He worked the Maxims so hard upon the rocks that five of them became disabled—five of the Maxims, not the rocks. It is believed that upwards of 100,000 rounds of ammunition of the various kinds were fired during the 21 hours that the battles lasted.

One man killed. He must have been much mutilated.

It was a pity to bring those futile Maxims along. Jameson should have furnished himself with a battery of Pudd’nhead Wilson maxims instead. They are much more deadly than those others, and they are easily carried, because they have no weight.

Jameson should have furnished himself with a battery of Pudd’nhead Wilson maxims instead. They are much more deadly than those others, and they are easily carried, because they have no weight.

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It is believed that upwards of 100,000 rounds of ammunition of the various kinds were fired during the 21 hours that the battles lasted. One man killed. He must have been much mutilated. It was a pity to bring those futile Maxims along.

Jameson should have furnished himself with a battery of Pudd’nhead Wilson maxims instead. They are much more deadly than those others, and they are easily carried, because they have no weight.

Mr. Garrett—not very carefully concealing a smile—excuses the presence of the Maxims by saying that they were of very substantial use because their sputtering disordered the aim of the Boers, and in that way saved lives.

For the purpose of war is to kill, not merely to waste ammunition.

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… five hundred rifles yielded a result which emphasized a fact which had already been established—that the British system of standing out in the open to fight Boers who are behind rocks is not wise, not excusable, and ought to be abandoned for something more efficacious.

For the purpose of war is to kill, not merely to waste ammunition.

If I could get the management of one of those campaigns, I would know what to do, for I have studied the Boer. He values the Bible above every other thing. The most delicious edible in South Africa is “biltong.”

CHAPTER LXVIII.

None of us can have as many virtues as the fountain-pen, or half its cussedness; but we can try.

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Johannesburg has been called very hard names for not reinforcing Jameson. But in every instance this has been done by two classes of persons—people who do not read history, and people, like Jameson, who do not understand what it means, after they have read it.]

None of us can have as many virtues as the fountain-pen, or half its cussedness; but we can try.

The Duke of Fife has borne testimony that Mr. Rhodes deceived him. That is also what Mr. Rhodes did with the Reformers. He got them into trouble, and then stayed out himself. A judicious man. He has always been that.

He got them into trouble, and then stayed out himself. A judicious man.

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The Duke of Fife has borne testimony that Mr. Rhodes deceived him. That is also what Mr. Rhodes did with the Reformers.

He got them into trouble, and then stayed out himself. A judicious man.

He has always been that. As to this there was a moment of doubt, once. It was when he was out on his last pirating expedition in the Matabele country.

I had been a gold miner myself, in my day, and knew substantially everything that those people knew about it, except how to make money at it.

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The cyanide process was new to me, and full of interest; and among the costly and elaborate mining machinery there were fine things which were new to me, but I was already familiar with the rest of the details of the gold-mining industry.

I had been a gold miner myself, in my day, and knew substantially everything that those people knew about it, except how to make money at it.

But I learned a good deal about the Boers there, and that was a fresh subject. What I heard there was afterwards repeated to me in other parts of South Africa. Summed up—according to the information thus gained—this is the Boer:

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