Darkwater

I was born by a golden river and in the shadow of two great hills, five years after the Emancipation Proclamation. The house was quaint, with clapboards running up and down, neatly trimmed, and there were five rooms, a tiny porch, a rosy front yard, and unbelievably delicious strawberries in the rear. A South Carolinian, lately come to the Berkshire Hills, owned all this⁠—tall, thin, and black, with golden earrings, and given to religious trances. We were his transient tenants for the time.

My own people were part of a great clan. Fully two hundred years before, Tom Burghardt had come through the western pass from the Hudson with his Dutch captor, “Coenraet Burghardt,” sullen in his slavery and achieving his freedom by volunteering for the Revolution at a time of sudden alarm. His wife was a little, black, Bantu woman, who never became reconciled to this strange land; she clasped her knees and rocked and crooned:

“Do bana coba⁠—gene me, gene me! Ben d’nuli, ben d’le⁠—”

Tom died about 1787, but of him came many sons, and one, Jack, who helped in the War of 1812. Of Jack and his wife, Violet, was born a mighty family, splendidly named: Harlow and Ira, Cloë, Lucinda, Maria, and Othello! I dimly remember my grandfather, Othello⁠—or “Uncle Tallow,”⁠—a brown man, strong-voiced and redolent with tobacco, who sat stiffly in a great high chair because his hip was broken. He was probably a bit lazy and given to wassail.

High in the tower, where I sit above the loud complaining of the human sea, I know many souls that toss and whirl and pass, but none there are that intrigue me more than the Souls of White Folk.

Of them I am singularly clairvoyant. I see in and through them. I view them from unusual points of vantage. Not as a foreigner do I come, for I am native, not foreign, bone of their thought and flesh of their language. Mine is not the knowledge of the traveler or the colonial composite of dear memories, words and wonder. Nor yet is my knowledge that which servants have of masters, or mass of class, or capitalist of artisan. Rather I see these souls undressed and from the back and side. I see the working of their entrails. I know their thoughts and they know that I know. This knowledge makes them now embarrassed, now furious. They deny my right to live and be and call me misbirth! My word is to them mere bitterness and my soul, pessimism. And yet as they preach and strut and shout and threaten, crouching as they clutch at rags of facts and fancies to hide their nakedness, they go twisting, flying by my tired eyes and I see them ever stripped⁠—ugly, human.

Three bishops sat in San Francisco, New Orleans, and New York, peering gloomily into three flickering fires, which cast and recast shuddering shadows on book-lined walls. Three letters lay in their laps, which said:

“And thou, Valdosta, in the land of Georgia, art not least among the princes of America, for out of thee shall come a governor who shall rule my people.”

The white bishop of New York scowled and impatiently threw the letter into the fire. “Valdosta?” he thought⁠—“That’s where I go to the governor’s wedding of little Marguerite, my white flower⁠—” Then he forgot the writing in his musing, but the paper flared red in the fireplace.

“Valdosta?” said the black bishop of New Orleans, turning uneasily in his chair. “I must go down there. Those colored folk are acting strangely. I don’t know where all this unrest and moving will lead to. Then, there’s poor Lucy⁠—” And he threw the letter into the fire, but eyed it suspiciously as it flamed green. “Stranger things than that have happened,” he said slowly, “ ‘and ye shall hear of wars and rumors of wars⁠ ⁠… for nation shall rise against nation and kingdom against kingdom.’ ”

In San Francisco the priest of Japan, abroad to study strange lands, sat in his lacquer chair, with face like soft-yellow and wrinkled parchment. Slowly he wrote in a great and golden book: “I have been strangely bidden to the Val d’ Osta, where one of those religious cults that swarm here will welcome a prophet.

The lady looked at me severely; I glanced away. I had addressed the little audience at some length on the disfranchisement of my people in society, politics, and industry and had studiously avoided the while her cold, green eye. I finished and shook weary hands, while she lay in wait. I knew what was coming and braced my soul.

“Do you know where I can get a good colored cook?” she asked. I disclaimed all guilty concupiscence. She came nearer and spitefully shook a finger in my face.

“Why⁠—won’t⁠—Negroes⁠—work!” she panted. “I have given money for years to Hampton and Tuskegee and yet I can’t get decent servants. They won’t try. They’re lazy! They’re unreliable! They’re impudent and they leave without notice. They all want to be lawyers and doctors and” (she spat the word in venom) “ladies!”

“God forbid!” I answered solemnly, and then being of gentle birth, and unminded to strike a defenseless female of uncertain years, I ran; I ran home and wrote a chapter in my book and this is it.