Confessions of an English Opium-Eater quotes
The lines readers remember from Confessions of an English Opium-Eater, by Thomas De Quincey.
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Standout lines
It is a bad thing for a boy to be and to know himself far beyond his tutors, whether in knowledge or in power of mind.
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A miserable contrast he presented, in my eyes, to the Etonian brilliancy of my favourite master; and beside, he could not disguise from my hourly notice the poverty and meagreness of his understanding.
It is a bad thing for a boy to be and to know himself far beyond his tutors, whether in knowledge or in power of mind.
This was the case, so far as regarded knowledge at least, not with myself only, for the two boys, who jointly with myself composed the first form, were better Grecians than the headmaster, though not more elegant scholars, nor at all more accustomed to sacrifice …
Yet some feelings, though not deeper or more passionate, are more tender than others
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On these accounts I am cheerful to this hour, and, as I have said, I do not often weep.
Yet some feelings, though not deeper or more passionate, are more tender than others
;
Wine robs a man of his self-possession; opium greatly invigorates it.
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But the main distinction lies in this, that whereas wine disorders the mental faculties, opium, on the contrary (if taken in a proper manner), introduces amongst them the most exquisite order, legislation, and harmony.
Wine robs a man of his self-possession; opium greatly invigorates it.
Wine unsettles and clouds the judgement, and gives a preternatural brightness and a vivid exaltation to the contempts and the admirations, the loves and the hatreds of the drinker;
Thou only givest these gifts to man; and thou hast the keys of Paradise, oh, just, subtle, and mighty opium!
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… brain, cities and temples beyond the art of Phidias and Praxiteles—beyond the splendour of Babylon and Hekatómpylos, and “from the anarchy of dreaming sleep” callest into sunny light the faces of long-buried beauties and the blessed household countenances cleansed from the “dishonours of the grave.”
Thou only givest these gifts to man; and thou hast the keys of Paradise, oh, just, subtle, and mighty opium!
Courteous, and I hope indulgent, reader (for all my readers must be indulgent ones, or else I fear I shall shock them too much to count on their courtesy), having accompanied me thus far, now let me request you to move onwards for about eight …
No, a Canadian winter for my money, or a Russian one, where every man is but a co-proprietor with the north wind in the fee-simple of his own ears.
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for why am I called on to pay so heavily for winter, in coals and candles, and various privations that will occur even to gentlemen, if I am not to have the article good of its kind?
No, a Canadian winter for my money, or a Russian one, where every man is but a co-proprietor with the north wind in the fee-simple of his own ears.
Indeed, so great an epicure am I in this matter that I cannot relish a winter night fully if it be much past St. Thomas’s day, and have degenerated into disgusting tendencies to vernal appearances.
Man is a weed in those regions.
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It contributes much to these feelings that southern Asia is, and has been for thousands of years, the part of the earth most swarming with human life, the great officina gentium.
Man is a weed in those regions.
The vast empires also in which the enormous population of Asia has always been cast, give a further sublimity to the feelings associated with all Oriental names or images.
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To the Reader
Infirmity and misery do not of necessity imply guilt.
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… that, if it did, the benefit resulting to others from the record of an experience purchased at so heavy a price might compensate, by a vast overbalance, for any violence done to the feelings I have noticed, and justify a breach of the general rule.
Infirmity and misery do not of necessity imply guilt.
They approach or recede from shades of that dark alliance, in proportion to the probable motives and prospects of the offender, and the palliations, known or secret, of the offence;
Preliminary Confessions
It is a bad thing for a boy to be and to know himself far beyond his tutors, whether in knowledge or in power of mind.
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A miserable contrast he presented, in my eyes, to the Etonian brilliancy of my favourite master; and beside, he could not disguise from my hourly notice the poverty and meagreness of his understanding.
It is a bad thing for a boy to be and to know himself far beyond his tutors, whether in knowledge or in power of mind.
This was the case, so far as regarded knowledge at least, not with myself only, for the two boys, who jointly with myself composed the first form, were better Grecians than the headmaster, though not more elegant scholars, nor at all more accustomed to sacrifice …
Yet some feelings, though not deeper or more passionate, are more tender than others
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On these accounts I am cheerful to this hour, and, as I have said, I do not often weep.
Yet some feelings, though not deeper or more passionate, are more tender than others
;
Part II
Oxford Street, stony-hearted stepmother! thou that listenest to the sighs of orphans and drinkest the tears of children
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So then,
Oxford Street, stony-hearted stepmother! thou that listenest to the sighs of orphans and drinkest the tears of children
, at length I was dismissed from thee; the time was come at last that I no more should pace in anguish thy never-ending terraces, no more should dream and wake in captivity to the pangs of hunger.
The Pleasures of Opium
Opium! dread agent of unimaginable pleasure and pain!
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On the twenty-first day I think it was, and on a Sunday, that I went out into the streets, rather to run away, if possible, from my torments, than with any distinct purpose. By accident I met a college acquaintance, who recommended opium.
Opium! dread agent of unimaginable pleasure and pain!
I had heard of it as I had of manna or of ambrosia, but no further. How unmeaning a sound was it at that time: what solemn chords does it now strike upon my heart! what heart-quaking vibrations of sad and happy remembrances!
Wine robs a man of his self-possession; opium greatly invigorates it.
Show the passage
But the main distinction lies in this, that whereas wine disorders the mental faculties, opium, on the contrary (if taken in a proper manner), introduces amongst them the most exquisite order, legislation, and harmony.
Wine robs a man of his self-possession; opium greatly invigorates it.
Wine unsettles and clouds the judgement, and gives a preternatural brightness and a vivid exaltation to the contempts and the admirations, the loves and the hatreds of the drinker;
Thou only givest these gifts to man; and thou hast the keys of Paradise, oh, just, subtle, and mighty opium!
Show the passage
… brain, cities and temples beyond the art of Phidias and Praxiteles—beyond the splendour of Babylon and Hekatómpylos, and “from the anarchy of dreaming sleep” callest into sunny light the faces of long-buried beauties and the blessed household countenances cleansed from the “dishonours of the grave.”
Thou only givest these gifts to man; and thou hast the keys of Paradise, oh, just, subtle, and mighty opium!
Courteous, and I hope indulgent, reader (for all my readers must be indulgent ones, or else I fear I shall shock them too much to count on their courtesy), having accompanied me thus far, now let me request you to move onwards for about eight …
Introduction to the Pains of Opium
I put up a petition annually for as much snow, hail, frost, or storm, of one kind or other, as the skies can possibly afford us.
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This is a most important point in the science of happiness. And I am surprised to see people overlook it, and think it matter of congratulation that winter is going, or, if coming, is not likely to be a severe one. On the contrary,
I put up a petition annually for as much snow, hail, frost, or storm, of one kind or other, as the skies can possibly afford us.
Surely everybody is aware of the divine pleasures which attend a winter fireside, candles at four o’clock, warm hearthrugs, tea, a fair tea-maker, shutters closed, curtains flowing in ample draperies on the floor, whilst the wind and rain are raging audibly without,
No, a Canadian winter for my money, or a Russian one, where every man is but a co-proprietor with the north wind in the fee-simple of his own ears.
Show the passage
for why am I called on to pay so heavily for winter, in coals and candles, and various privations that will occur even to gentlemen, if I am not to have the article good of its kind?
No, a Canadian winter for my money, or a Russian one, where every man is but a co-proprietor with the north wind in the fee-simple of his own ears.
Indeed, so great an epicure am I in this matter that I cannot relish a winter night fully if it be much past St. Thomas’s day, and have degenerated into disgusting tendencies to vernal appearances.
The Pains of Opium
Wonder and curiosity were emotions that had long been dead in me.
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At length, in 1819, a friend in Edinburgh sent me down Mr. Ricardo’s book; and recurring to my own prophetic anticipation of the advent of some legislator for this science, I said, before I had finished the first chapter, “Thou art the man!”
Wonder and curiosity were emotions that had long been dead in me.
Yet I wondered once more: I wondered at myself that I could once again be stimulated to the effort of reading, and much more I wondered at the book. Had this profound work been really written in England during the nineteenth century? Was it possible?
The opium-eater loses none of his moral sensibilities or aspirations.
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… tormenting as any other, from the sense of incapacity and feebleness, from the direct embarrassments incident to the neglect or procrastination of each day’s appropriate duties, and from the remorse which must often exasperate the stings of these evils to a reflective and conscientious mind.
The opium-eater loses none of his moral sensibilities or aspirations.
He wishes and longs as earnestly as ever to realize what he believes possible, and feels to be exacted by duty; but his intellectual apprehension of what is possible infinitely outruns his power, not of execution only, but even of power to attempt.
I seemed every night to descend, not metaphorically, but literally to descend, into chasms and sunless abysses, depths below depths, from which it seemed hopeless that I could ever reascend.
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For this and all other changes in my dreams were accompanied by deep-seated anxiety and gloomy melancholy, such as are wholly incommunicable by words.
I seemed every night to descend, not metaphorically, but literally to descend, into chasms and sunless abysses, depths below depths, from which it seemed hopeless that I could ever reascend.
Nor did I, by waking, feel that I had reascended. This I do not dwell upon; because the state of gloom which attended these gorgeous spectacles, amounting at last to utter darkness, as of some suicidal despondency, cannot be approached by words.
Space swelled, and was amplified to an extent of unutterable infinity.
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The sense of space, and in the end the sense of time, were both powerfully affected. Buildings, landscapes, etc., were exhibited in proportions so vast as the bodily eye is not fitted to receive.
Space swelled, and was amplified to an extent of unutterable infinity.
This, however, did not disturb me so much as the vast expansion of time;
Man is a weed in those regions.
Show the passage
It contributes much to these feelings that southern Asia is, and has been for thousands of years, the part of the earth most swarming with human life, the great officina gentium.
Man is a weed in those regions.
The vast empires also in which the enormous population of Asia has always been cast, give a further sublimity to the feelings associated with all Oriental names or images.
Not the Opium-eater, but the opium, is the true hero of the tale, and the legitimate centre on which the interest revolves.
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The interest of the judicious reader will not attach itself chiefly to the subject of the fascinating spells, but to the fascinating power.
Not the Opium-eater, but the opium, is the true hero of the tale, and the legitimate centre on which the interest revolves.
The object was to display the marvellous agency of opium, whether for pleasure or for pain: if that is done, the action of the piece has closed.
Jeremy Taylor conjectures that it may be as painful to be born as to die. I think it probable;
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I heartily wish him more energy. I wish him the same success. Nevertheless, I had motives external to myself which he may unfortunately want, and these supplied me with conscientious supports which mere personal interests might fail to supply to a mind debilitated by opium.
Jeremy Taylor conjectures that it may be as painful to be born as to die. I think it probable;
and during the whole period of diminishing the opium I had the torments of a man passing out of one mode of existence into another. The issue was not death, but a sort of physical regeneration;
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